• What JGIG Is:

    Joyfully Growing In Grace engages in an examination of beliefs found in the Hebrew Roots Movement, Messianic Judaism, and Netzarim streams of thought and related sects.

    The term “Messianic” is generally understood to describe Jews who have come to believe in Yeshua/Jesus as their Messiah. Jews who are believers in Jesus/Yeshua typically call themselves Jewish/Hebrew Christians or simply, Christians.

    Many Christians meet folks who say they are ‘Messianic’ and assume that those folks are Jewish Christians. Most aren’t Jewish at all, but are Gentile Christians who have chosen to pursue Torah observance and have adopted the Messianic term, calling themselves Messianic Christians, adherents to Messianic Judaism, or simply, Messianics. Some will even try to avoid that label and say that they are followers of "The Way".

    These Gentiles (and to be fair, some Messianic Jews) preach Torah observance/pursuance for Christians, persuading many believers that the Christianity of the Bible is a false religion and that we must return to the faith of the first century sect of Judaism that they say Yeshua (Jesus Christ) embraced. According to them, once you become aware that you should be 'keeping' the edicts and regulations of Mosaic Covenant Law, if you do not, you are then in willful disobedience to God.

    It has been my observation that Christians who adopt the label of Messianic identify more with the tenets of Judaism than they do with the tenets of Christianity. Many reject the label of Christian altogether and some eventually even convert to Judaism.

    1 Thessalonians 5:21-22 says, "But examine everything carefully; hold fast to that which is good; abstain from every form of evil."

    Joyfully Growing in Grace examines the methods, claims, and fruits of the Hebrew Roots Movement, Messianic Judaism, and Netzarim streams of thought and related, law-keeping sects.

    To borrow from a Forrest Gump quote, “Law ‘keepers’ are like a box of chocolates - ya never know what you’re gonna get!” The goal of JGIG is to be a resource to help those affected by the Torah pursuant movements to try and sort out what they’re dealing with. Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

    Be sure to click on the many embedded links within the posts here - there's lots of additional and related information for you to access that way, as well.

    Welcome, and may God grant you wisdom and discernment as you consider all of these things.

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Jesus’ Gospel? Paul’s Gospel?

Jesus’ Gospel?  Paul’s Gospel?  Are they different?  Or are they complementary?  Is Paul’s Gospel ‘his’, or is it God’s Gospel embraced by Paul?  Are Paul’s writings (and the other apostolic writings in the New Covenant Scriptures) what Jesus alluded to in John 16?

Jesus vs Paul

I was asked this question in an email recently:

“Another question, some at hrm [Hebrew Roots Movement/Torah pursuant folks] say there is the gospel of Jesus vs the gospel of Paul.  Basically they teach that Paul wrote his own gospel even though Jesus clearly stated after his death burial and resurrection there would be more to come(information).”

My response (edited and expanded for this venue):
That’s a great question! In John 16, Jesus says this:

12 “I still have many things to say to you, but you cannot bear them now.  13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.  14 He will glorify me, for he will take what is mine and declare it to you.  15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.

Jesus is clearly telling His disciples that there is more truth to come that they, on that side of the Cross, could not, would not understand.

The Work of the Cross, the Resurrection, the Ascension, and His Perfect High Priesthood all needed to be in place before the fullness of the Gospel of Grace could be explained.

With the implications to the Law and Israel’s relationship with it and with God, when you think about it, it kinda had to be Paul to receive that revelation of the Gospel of Grace.

Paul was a Pharisee of the highest reputation, knowing the Law inside and out.  For him to embrace the Gospel of Grace, which he proclaimed to be ‘his’ Gospel, was huge.  To address that question real quick, Paul, by the end of his letter to the Romans states that it is ‘his’ Gospel, not in an ‘I thought it up and created it’ way, but in an ‘I now embrace this Gospel of Grace as my Good News, applied to my life – the New Covenant, superior to the Old Covenant for which I had such passion’ way.

Note that in Romans 1, Paul says this:

16 For I am not ashamed of >>> the <<< gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.  17 For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

At the beginning of the letter to the Romans it is ‘the’ Gospel, and the letter to the Romans is a treatise on our

>>> need <<< for the Gospel for Jews and Gentiles alike, the

>>> supply <<< of the Gospel for Jews and Gentiles alike, and the

>>> results <<< of the Gospel for Jews and Gentiles alike.

And Paul expertly weaves the proper use of the Law and the application and superiority of Grace throughoutat the end proclaiming, as a former Pharisee Law-keeper, that this is *his* Gospel – a Gospel that he embraces *himself*, after having gone through the issues of Law and Grace point by point throughout the letter (and also in his other letters).

Now read Paul’s closing comments in Romans 16:

25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations,

>>> according to the command of the eternal God, to bring about the obedience of faith— <<<

27 to the only wise God be glory forevermore through Jesus Christ! Amen.

So the Gospel that Paul preached was not a gospel apart from Christ’s, but Paul’s and the other apostolic New Covenant writings were the fulfillment of what Christ said in John 16.

Paul minces no words here when establishing the source and authority for what he was teaching to the Galatians:

11 For I would have you know, brothers, that the gospel that was preached by me is not man’s gospel. 

12 For I did not receive it from any man, nor was I taught it,

>>> but I received it through a revelation of Jesus Christ. <<<

13 For you have heard of my former life in Judaism, how I persecuted the church of God violently and tried to destroy it. 14 And I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers. 15 But when he who had set me apart before I was born, and who called me by his grace, 16

>>> was pleased to reveal his Son to me, <<<

in order that I might preach him among the Gentiles, I did not immediately consult with anyone; 17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

One thing to note here, as well, is that Jesus said that the Spirit of Truth would point to and glorify Christ – not to point to and glorify the Law, but to Christ, which is what Paul and the other apostles do all throughout the New Covenant Scriptures.

God was no longer relating to mankind – nor was He desiring mankind to relate to Him – through the Law, but through the Work and Person of God in the flesh, Christ Jesus.

So Paul (and the others) were not writing their own ‘gospels’; they were carrying out the fulfillment of Jesus’ words in John 16 – they were receiving that further information that could be understood on the side of the Cross where they now lived and we do too – revealing what was actually accomplished at the Cross, the Resurrection, the Ascension, and with the High Priesthood of Christ – and writing it down under the inspiration of the Holy Spirit.

The point of this post is to show that Paul does not contradict the Gospel of Christ, but by the inspiration of the Holy Spirit, explains it.

12 “I still have many things to say to you, but you cannot bear them now. 13 When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.  14 He will glorify me, for he will take what is mine and declare it to you.  15 All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.  (from John 16)

Paul, in particular, expertly goes back to the Law and the Prophets and shows how the Old Covenant shadows give way to the New Covenant realities in Christ.

So the next time a Law ‘keeper’ tries to tell you that Paul’s Gospel is either ‘misunderstood’ (those who try to twist Paul’s words to support Torah observance for believers) or a ‘different’ gospel from Jesus’ Gospel (those who reject Paul’s writings outright), point them to John 16!

(I found the illustration at a pro-Islam think tank site, btw.  Funny, they use the same arguments that HRMers tend to use!)

Grace and peace to you in our Lord, Jesus Christ!

-JGIG

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Other articles of interest:

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If you or someone you know is in the HRM or a related Law-keeping sect and are questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the other testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Romans 7:1-6 and Spiritual Adultery

Following is a guest post regarding the exposition of Romans 7:1-6, a passage greatly misused by those in the Hebrew Roots Movement and other ‘Law-keeping’ sects.  At the end of this article, I’ll post an excerpt from Gateways into the Hebrew Roots Movement  –  An Examination of ‘Identity Crisis’ and Related Teachings of Jim Staley, where the HRM view of Romans 7:1-6 is detailed to give contrast to what we see a plain reading of the passage communicating.  Thanks to UGANUL for submitting the following!

Christian Law-Keepers and Spiritual Adultery
An Exposition of Romans 7:1-6

by UGANUL (Under Grace And Not Under Law)

Hebrew Roots, Torah Observant and Seventh Day Adventist believers know well the commandment, “You shall not commit adultery”, number seven of the Big Ten. They also know well Jesus’ expansion of that commandment in His sermon on the mount, in which He proclaimed lust to be adultery in the heart.  Law-keepers love to say things like, “See, Jesus didn’t do away with the law, He made it even more demanding!”

A little rabbit-trail here from my main subject, but every time I hear a statement like that I want to reply, “Yes, and if Jesus had included the fourth commandment in His sermon on the mount, it would have probably gone something like this:”

“You have heard that it was said, ‘The seventh day is a Sabbath (complete rest) to the Lord Your God’, but I say to you, not just one day a week shall you enter into rest, but you shall enter into My rest every day of the week all day long.”

That is exactly the message of Hebrews 4:1-10 and elsewhere in the New Testament. But I digress . . .

Back to adultery.  I think that we can all agree on the fact that there are at least two kinds of adultery:

  1. Physical adultery (actual sexual involvement with someone other than one’s spouse)
  2. Psychological adultery (lust in the heart for sexual involvement with someone other than one’s spouse)

To these two forms of adultery, I believe the Apostle Paul clearly adds a third form of adultery, spiritual adultery, explained in Roman 7:1-6.

The first three verses there set up the basis of comparison with physical adultery:

Romans 7:1-3
1 Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives? 2 For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. 3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.

That’s all pretty clear; no controversy here.  Paul is speaking to those who know the Law, so probably a good number of Jewish converts to the gospel of Jesus are among the Christians at Rome.  And they (and even those under other forms of civil law) clearly understand that, yes, if a woman is married to a husband, and while that husband is still alive she goes and joins herself to another man, she is clearly an adulteress.

Having set that stage, Paul goes on to apply this truth to those who are followers of Christ:

Romans 7:4
4 Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.adultery 3

What is the “therefore” there for?  Obviously, this verse is an application of the previous three verses.

It is evident, is it not, that on a spiritual level, the Apostle is saying we cannot be joined to both Christ and the Law at the same time.

Otherwise, just like the woman in the first three verses, an individual who seeks to join himself or herself to both Jesus and the Law at the same time commits spiritual adultery, a third kind of adultery.

It seems obvious to me that this article should be concluded right here in the first clause of v. 4 in which we are told that if we are part of the “brethren” in Christ Paul is addressing, then we have been “made to die to the Law”, period, end of argument, end of this nonsense about Christians needing to obey the Law given to Moses.

We believers in Christ have been made to die to the Law!  What is so difficult to understand about that straightforward statement?  But alas, I must be too simple-minded, so I will continue.

There is obviously a huge problem here.  Some 1400 years before the book of Romans was written, Moses recorded the commandments of God for the Israelite people which appeared to be good for all time stretching into eternity.  Now, however, the very Son of God has appeared demanding that we be joined to Him in ways which supersede the Law given to Moses.  E.g., in His sermon on the mount He differentiates Himself from the Law with the refrain, “But I say to you…”, and even overturns some points of the Law such as commanding us to swear no oaths at all when the Law commands its adherents to take oaths to the Lord.  (Compare and contrast Mt. 5:33-37 and Dt. 6:13.)

So, what is the solution to this perceived contradiction between the Laws given to Moses, and the teachings given to us by our Lord Jesus and His Apostles?

Here it is:  Just as in verses 1-3 in which someone has to die in order for the second union to be non-adulterous, so someone has to die here in order for there to be no spiritual adultery – the adultery of seeking to join ourselves to both Jesus and the Law of Moses at the same time.

Now here is where I think God provides an amazing, startling, and totally unexpected solution.  In verse 4, He actually has two people die: Jesus and the believer in Christ!  But He also has those two people raised from the dead, so that they may be joined to each other in a new union that truly bears “fruit for God”.

Implication: The old union with the Law was not getting the fruit-bearing job done.  Only New Life can do that.

In another place Paul reveals,

The letter (speaking of the Ten Commandments carved on tablets of stone) kills, but the Spirit gives life. (2 Corinthians 3:6)

But wait; there’s more!  God tells us why He had to work the plan this way.  He tells us that there is actually a problem with the Law:  It actually causes the flesh to sin, to bear fruit for death!  Romans 7:5 says:

For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.

Almost every translation of the New Testament puts it the same way – that our sinful passions are aroused by the Law to cause us to sin!  Yes, there is something about the Law of Moses and our sinful flesh that is impossible to fit together to bear fruit for God.  The Law of Moses arouses our sinful passions to show us how desperately we need our Savior, the Lord Jesus Christ.

Now I can almost feel a flood of law-keepers descending upon me saying, “But look down at v. 12, ‘So the law is holy, and the commandment is holy and just and good.’  The problem isn’t with the commandment; it is with our sinful flesh.”

My dear friend, I am not saying that there is something evil about the Law.

  • By saying that the Law is “holy”, that word signifies that it is set apart for a special purpose, to show us our sin.
  • By saying that the Law is “just”, that word signifies that God is just in condemning us to His wrath.
  • By saying that the Law is “good”, that word signifies that the Law accomplishes the good purpose of showing us that in and of ourselves we can never accomplish all the demands of that law, and it thereby leads us to our need for Christ.

Unbeknownst to the Israelites of Moses’ day and following, they were never going to be able to perfectly keep the Law, and were in effect being set up for failure so that in the fullness of time they would be driven to the grace and mercy and forgiveness in Christ, along with the power and privilege to live a whole new kind of life above sin.

So the Law has a purpose, and Paul explains that purpose in vv. 7-12 (as well as in many other places in the New Testament).  But here is the one thing we must recognize about the Law:  Though the Law of Moses had and has many good purposes, though it is holy (set apart), and though it is good, there is something even more important about it:  It is inadequate.  It cannot produce life, and it cannot bear fruit.  This is why it is so important to tenaciously hold to the truth of Romans 7:6:

But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.

I am amazed at the hermeneutical (interpretive) gymnastics that HRM, TO, and SDA apologists use to get around verses in the New Testament, but it is as obvious as the day is long that what this verse really means is, “we have been released from the Law”!

In the Greek it still means, “We have been released from the Law”!  Ok, if you missed it look at the second phrase which indicates action completed in the past with results continuing into the present:  “having died to that by which we were bound”.

Folks, when we were “born-again” or “born from above” (John 3), we were crucified with Christ and raised up with Him (Col. 3 and elsewhere), so that we are now dead to the Law along with everything else associated with our old life. We are new creatures in Christ… “the old things passed away, behold new things have come” (2 Cor. 5:17)!

Now there is one more very important death that took place by crucifixion, and sadly this death is often missed by many Christians.  Not only was Jesus crucified (and raised again), and believers in Jesus were crucified with Him (and raised again, Gal. 2:19-21), but there was also something else that was crucified, and this thing that was crucified was not raised from the dead.  For believers, the thing that was crucified was the Law itself!

Check out these two passages from Colossians and Ephesians:

Colossians 2:13-14
13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

What is the certificate of debt consisting of decrees against us? Paul makes it even clearer in his parallel passage to this one in the body of his letter to the Ephesians:

Ephesians 2:14-16
For He Himself [Jesus] is our peace, who made both groups [Jews and Gentiles] into one and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity.

Dear friend, do not pass over this passage too quickly.  Observe two very important points:

First, notice in v. 16 what exactly was put to death on the cross.  It was the enmity.  What was the enmity?  Look back up into v. 15, where it tells us exactly what the enmity was:  “…the enmity, which is the Law of commandments contained in ordinances….”

Let’s not get too complicated here.  The enmity is the Law.

Second, as JGIG has pointed out previously, the Greek word translated “abolishing” both here in Ephesians 2:15 and in the text of our exposition at Rom. 7:6 is the word katargeo – G2673.  It’s semantic range includes the following meanings:

to render idle, unemployed, inactive, inoperative; to cause a person or thing to have no further efficiency; to deprive of force, influence or power; to cause to cease, put an end to, do away with, annul, abolish; to cease, to pass away, be done away; to be severed from, separated from, discharged from, loosed from; and finally to terminate all intercourse with.

Given this semantic range, it would seem to me that the translators of the New King James Version were rather mild in saying we have been released from the Law in Romans 7:6, and dead on accurate in their translation of Ephesians 2:15 by saying “abolishing in His flesh the enmity, which is the Law….”

Dear friend, if you are a born-again believer in Jesus Christ, you have been

  • released
  • separated
  • severed
  • loosed
  • discharged and terminated from the Law of Moses which has been
  • annulled
  • abolished, and
  • deprived of all force, influence, power and authority over you as a New Covenant believer!

There are many reasons why we have been released from the Law of Moses, but one of the most important is that it is impossible for us to ever obey all its commandments:

James 2:10
For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.

It is both a Biblical fact and the common experience of every human being outside of Jesus Christ, that none of us, not even Ellen G. White or any other proponent of sinless perfectionism, has ever lived a life completely without sin.

Sooner or later, many Law abiding believers come to the realization of what sadly has taken them a long period of years to finally admit:  That living by the letter of the law is actually and truly an act of the flesh.

You are either walking in the power of your own flesh to keep commandments, many of which, by the way, were never intended for believers in Christ to keep in the same way the Old Testament Israelites were to keep them, or you are walking in the Spirit, being led by Him as “sons of God” into and through a lifestyle of fulfilling the Royal law (James 2:8), the law of love, the “new commandment” Jesus gave to us.  There is no middle ground!

Ok, sorry for the run-on sentence in the previous paragraph; perhaps I was influenced by many of the Apostle Paul’s long sentences.  Dear loved one, let me conclude here by encouraging you from the bottom of my heart:

Galatians 6:7-8
Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.

Whether it is committing adultery or trying to keep all the commandments of the Law of Moses, it is still of the flesh, and will only reap corruption.  Sow to the Spirit, dear friend, and reap eternal life.

Postscript: For those of you Goyim (Gentiles) who are trying to become more Jewish through Torah observance, please take heed to the following New Covenant warning from Romans 2:17-24 about being Jewish:

17 But if you bear the name “Jew” and rely upon the Law and boast in God, 18 and know His will and approve the things that are essential, being instructed out of the Law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, 21 you, therefore, who teach another, do you not teach yourself?  22 You who say that one should not commit adultery, do you commit adultery?  23 You who boast in the Law, through your breaking the Law, do you dishonor God? 24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.

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Following is an excerpt of an examination of Jim Staley’s teaching, ‘Identity Crisis’, in which he relays an interpretation common in the Hebrew Roots Movement regarding Romans 7:1-6.  Excerpted from Gateways into the Hebrew Roots Movement – An Examination of ‘Identity Crisis’ and Related Teachings of Jim Staley:

The Misuse of Romans 7:1-6

. . . Staley doesn’t answer the question, but goes into how God divorces and then makes it so that He can remarry Israel.

Around 1:00 he takes Romans 7:4 and actually says that Israel died to Law, but died only to the law of adultery, so that She could be married to another. Romans 7:4 actually says,

4 So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.

Those in Christ do not die to a single law, but to THE Law, as Romans 7:4 clearly states.

Did you die just to the Law regarding adultery? If the law of adultery died, like the husband did in the scenario presented in verses 1-3, that might make sense, as the rest of the Law could remain intact, but the Scripture does not say that the law of adultery died, it says that those in Christ died. When someone dies, they die to all laws. So dying to a single law makes no sense in light of Romans 7:6, which says this:

6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

The written code, as we know, is the Ten Commandments and the other 600+ specific commands documented by God in Torah.

In Romans 7:4-6, the Law doesn’t die, WE do!

To what?

To the Law.

Why?

To be able to be joined to Another.

To Whom?

To Christ!

Hang on to your hats for this one: If you go back to the Law (which you have died to and been released from in order to be joined to Christ), you commit spiritual adultery (see part 4 on this page).

Whether you view the Law as a husband, as in the example in verses 1-3, as a Schoolmaster/Tutor/Guardian, as in Galatians 3:21-28, or anything else, you cannot be joined to both the Law and to Christ!

. . . we have been released from the law so that we serve in the new way of the Spirit, and not in the old way
of the written code.

Which brings me to a few rhetorical questions: If you are now dead to just the Law of adultery, does it now matter if you commit adultery? Is adultery no longer a part of the jots and tittles, none of which were supposed to pass away? If you believe that you died just to the law of adultery, what is the ‘written code’ spoken of by Paul — just the Law of adultery? Or maybe the passage is referring to the Oral Traditions? No, that can’t be it, because the Oral Traditions include all of the Law plus other stuff. Silly? Perhaps, but you get the point.

Torah folk that I’ve talked with tell me that if we interpret Romans 7:4 to mean the whole Law then it must be okay to go out and murder, steal, commit adultery, etc. Yet, if we go with that logic and couple it with the HRM interpretation of Romans 7:4-6 (which is standard in the HRM beyond Staley’s teaching), then it must be okay to commit adultery since that’s a law you’ve died to, yes?

Well I certainly don’t believe that! Why? Because I died with Christ:

Galatians 2:20-21
20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

The Scriptures tell us clearly that those in Christ have died to the Law — all of it.

In the New Covenant, Grace teaches us and the Spirit leads us (Titus 2:11-14, Galatians 5:18-26). If we are led by the Spirit, we are not under Law (Galatians 5:18), which coincides to being dead to the Law. Not only that, but what does Romans 7:5, which is sandwiched in between verses 4 and 6, say?

Romans 7:5
5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

I like the idea of being dead to that which arouses our sinful passions! Because as one in Christ, I’m not looking for license to sin, rather for how to sin less and less. The Law does not show us how to accomplish that. The Scriptures say that in us, the Law actually stirs up sinful passions rather than to tamp down sinful passions (Romans 5:20, Romans 7:5-11, 1 Corinthians 15:56).

Living in Grace and by the Spirit does not leave us in a vacuum, floating about with no compass to guide us! Notice in Galatians 5:21 where it says, “I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.”

So how does righteousness come? Grace. (See Hebrew Roots Movement – Man’s Righteousness or God’s Righteousness? and Grace or Law? How Then, Shall We Live?, and also Parts 2 and 5 on this page for more on this topic.)

We also know from the Scriptures that the Fruit of the Spirit is love (Galatians 5:22-23) and that love, which does no harm to its neighbor fulfills the Law (Romans 13:8-10) because someone loving others is not murdering, stealing, committing adultery, bearing false witness, etc.

6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

So we see that in the New Covenant, Grace teaches us and the Spirit leads us (Titus 2:11-14, Galatians 5:18-26). The Fruit of that is Love, which fulfills the Law (Romans 13:8-10). These are foundational Truths to the Gospel that bear repeating in the face of false teaching.

The balance of the article excerpted above can be read here:  Gateways into the Hebrew Roots Movement  –  An Examination of ‘Identity Crisis’ and Related Teachings of Jim Staley

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Other articles of interest:

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If you or someone you know is in the HRM or a related Law-keeping sect and are questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the other testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Released/Delivered From the Law and Christ is the End of the Law – Getting Greeky About Romans 7, 10, and Ephesians 2

This is a post adapted from a Facebook post at the JGIG Facebook page.  Periodically, I do an ‘Exercise in Discernment’ post on the JGIG Facebook page, and since not everyone is on Facebook (shocking, I know, ha!), I’ve adapted the post here for reference.  Edited and expanded with formatting and links for this venue.

Exercise in Discernment

(Pay special attention to the G2673 – katargeō portion; I had never seen this before!  Very cool!)

_______________

Rhonda, on another [Facebook] page, wrote,

HRH, can you not understand Col 2:16-17? Verses 8,14,20,22, ‘…tradition of men, rudiments of the world, ordinances that was against us, commandments and doctrines of men…’ Do you know the difference between commandments of God and commandments of men?”

What was blotted out and nailed to the cross?  What stood against us?  Convicting us in the sight of God?

SIN.  Law Keepers assert that Christ merely nailed human traditions (Rabbinic laws) added to the Law or just the curses in the Law to the Cross. Jesus accomplished so much more than that.

It was our sin and the Law that was nailed to the Cross, not just man’s additions to or the curses in the Law.

A Hebrew Christian friend of mine wrote this:

“The LOM [Law of Moses] did NOT die on the cross, Jesus did, and through HIS death on our behalf, all believers have DIED as well — The LOM is NOT dead, but WE are DEAD to IT (a crucial distinction) … It is our SINS which Jesus took upon His own head on the cross when He became SIN for us (He did NOT become the LOM) — I think that is a pivotal point to keep in the forefront of our thinking as we read this passage & others relating to it … WHAT is REMOVED in Col.2:11 ???  NOT the LOM (!!!) but our body of flesh, our body of dead works, our body of SIN … The decrees certified against us in verse 14 have been CANCELLED out and taken away (Because our Transgressions were forgiven, having been Nailed to the Cross in HIS Body) and the charges have been dropped against US since they were levied upon Jesus (in our stead) who PAID our DEBT BOND, He Himself being the Surety Forfeited because of our DEFAULT.”

Seeing that human traditions (commandments and doctrines of man) carry no authority to convict man in God’s sight and sin (transgression of God’s Law) does, it could not be just human traditions or only the curses in the Law that were nailed to the Cross.

That assertion simply fails in light of the facts and the context.

Once sin is washed away, the Law is done with us . . . it has led us to the Cross (Galatians 3) and there we become a New Creation!  We are the very righteousness of God in Christ (2 Cor. 5:21)!  We no longer have the same relationship with the Law as we did before the work of Christ in our lives!

Colossians 2:9-15
9 For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority.  11 In him you were also circumcised with a circumcision not performed by human hands.  Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

13 When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having >>> canceled G1813 – exaleiphō <<< the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.  15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Ephesians 2:14-16
14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having >>> abolished G2673 – katargeō <<< in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

The Law IS abolished for those IN CHRIST.

Christ IS the end of the Law for righteousness for all who believe (Romans 10:4)!

Oh My!  I just checked this out . . . this is so cool . . . now it gets really interesting . . .

Romans 7:4-6
4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God.  5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.  6 But now we have been >>> delivered G2673 – katargeō <<< from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.

G2673 – katargeō is translated as both ‘abolished’ in Eph. 2:15 and as ‘delivered’ in Rom. 7:6.

Here’s the definition:

G2673 – katargeō

1) to render idle, unemployed, inactivate, inoperative

a) to cause a person or thing to have no further efficiency
b) to deprive of force, influence, power

2) to cause to cease, put an end to, do away with, annul, abolish

a) to cease, to pass away, be done away
b) to be severed from, separated from, discharged from, loosed from any one
c) to terminate all intercourse with one

That’s talkin’ about the Law for those in Christ, folks!

The Law, for those in Christ, is these things:

➞ idle

➞ unemployed

➞ inactive (!!!)

➞ inoperative (!!!)

➞ to cause a person to have no further efficiency

➞ to deprive of force, influence, power (!!!)

➞ to cause to cease, put an end to, do away with, annul, abolish (!!!)

➞ to cease, to pass away, be done away (!!!)

➞ to be severed from, separated from, discharged from, loosed from any one (!!!)

➞ to terminate all intercourse with one (!!!)

Rhonda also wrote,

“Rom 10:4 For Christ is the AIM of the law for righteousness to everyone who believes. He showed us how it’s done! τέλος is the same word for end, aim, eternal, purpose. Isn’t it amazing how one little word can change the entire sentence? [Isn’t it though?!] You can go with ‘end’, but that will give you the translation that lawless ppl like the most. If you go with ‘aim’, it harmonizes with all of scripture. What translation do you prefer?”

I prefer the translation that is supported by both the original language (in this case, Greek) and by context.

Note this about Rhonda’s approach:  She’s attempting to ‘harmonize’ a New Covenant Scripture by subjecting the New Covenant to the Old Covenant.  The Scriptures are clear:  The New Covenant is a better Covenant built on better promises (Hebrews chapters 4-10).  We are NOT to subject the New to the Old!  It’s folly to subject the superior to the inferior:

Hebrews 7:18-19
18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

It brings another perspective to Galatians 5:4 where Paul says,

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

If they’re truly saved, it doesn’t mean that they’ve lost they’re salvation, but that they are making Christ of no effect to themselves in THIS life.  They’re choosing to live by the Law instead of by Grace.  They have fallen from Grace – from the higher reality in the New Covenant of Christ, to the shadows of the Old Covenant in Moses.  Paul also says in Galatians 2:18:

For if I build again the things which I destroyed, I make myself a transgressor.

Who makes who a transgressor?  The one who goes back under the Law or God?  When believers put *themselves* back under the Law, *they* are counting their transgressions against themselves.

In Christ, God isn’t counting their transgressions against them:

2 Corinthians 5:18-19
18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

They FEEL all the condemnation and guilt that the Law brings, because that’s what the Law was designed to do, and they’ve put themselves back under it!  But that’s in this life – if they are believers they have been made perfect forever in Christ – that does not change (Hebrews 10).  Foolishness, even rooted in devotion or pride does not change the Work of Christ.  Dear believer, if you have put yourself back under the Law, come back to Grace and to the ‘freedom for which Christ has made you free’!

Back to the Romans 10 passage with a bit of context:

Romans 10:1-4
Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.  2 For I bear them witness that they have a zeal for God, but not according to knowledge.  3 For they being ignorant of >>> God’s righteousness, and seeking to establish their own righteousness, <<< have not submitted to the righteousness of God.  4 For Christ is the >>> end G5056 – telos <<< of the law for righteousness to everyone who believes.

First, to deal with Christ as the end of the Law:

G5056 – telos

1) end

a) termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time)
b) the end

1) the last in any succession or series
2) eternal

c) that by which a thing is finished, its close, issue
d) the end to which all things relate, the aim, purpose

2) toll, custom (i.e. indirect tax on goods)

End, in this case, simply means end.

End of the Law for those in Christ.

A simple translation for the linguist guys.

But the HRM has to take meaning ‘1d’ to try to force a meaning into the text.  Even then, their attempt falls short, as the Law points to Christ:

>>>>>>>>>> . . . He . . . Christ . . . <<<<<<<<

. . . is the end (the end to which all things relate, the aim, purpose) of the Law, not the Law is the end of Christ!

The Law points to Christ, Christ does not point to the Law!

For those in Christ, the Law is abolished, and those in Christ
are released from the Law, having died to it!
(Rom. 10:4, Rom. 7:1-6, Eph. 2, Col. 2)

The second point I wish to make here is that the righteousness that is in Christ – the righteousness we receive – is the very righteousness of God. God’s righteousness is the righteousness that is provided in Christ for all who believe! (Romans 5, 2 Corinthians 5)

The only ‘righteousness’ you could ever hope for through the Law is your own (‘and seeking to establish their own righteousness’, from Romans 10, above), and that would require your perfect obedience, all the time, zero mistakes, which is an impossibility.

God offers you HIS Righteousness!

In Christ!

By Grace!

Through Faith! (Ephesians 2)

Why?

To demonstrate God’s Righteousness! \o/

I hope this short study has helped you to sort out some of the common Scriptures that those in Law-keeping sects try to use to support the keeping of Old Covenant Law.  As one digs deeper and really examines the language and context of the Scriptures, the simple Truths of the New Covenant become clearer and clearer – and Christ Jesus becomes more and more exalted, not only as our Sweet Saviour and Lord, but also as our Perfect High Priest, in Whom we can always do this:

14 Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess.  15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are – yet was without sin. 16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (from Hebrews 4)

Please also note that it is not through Law that we draw near to God, but by His Grace, faith in His Death and Resurrection, His Free Gifts of Righteousness and New Life, and His Perfect High Priesthood in the New Covenant, by which we draw near to God.

Grace and peace to you!
-JGIG

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Other articles of interest:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

If you or someone you know is in the HRM or a related Law-keeping sect and are questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Believers in the Hebrew Roots Movement: Are They Lost?

I’ve seen the issue titled above come up time after time, from anxious family members and friends of precious believers who have been sucked into the Hebrew Roots Movement, and from heresy hunters who use fear every bit as much as those they strive to refute as they try to retrieve the deceived back into Biblical Christianity.

Here’s how I see it:
The HRM draws both believers and unbelievers into its web.  The Enemy accomplishes keeping the unbeliever away from the Gospel, and he keeps the believer from a fruitful relationship with God in Christ as he keeps them from bringing the Lost to Christ – they are far too busy ‘setting themselves apart’ via Law-keeping and trying to get other believers to be Torah observant for a variety of reasons.

Those in the Conditional Security camp may cringe when I say this, but one of the big ‘hooks’ that those in Law-keeping sects use to get folks into Law-keeping and keep them there is that if you don’t keep the Law, you’re in willful rebellion against God by not keeping His commandments and you are either Lost

  1. not really saved, or
  2. will lose your salvation.

Conditional Security types who believe that one in Christ can somehow lose their salvation open the door to that very subtle deception and unwittingly feed into it.

I firmly believe that believers who get hoodwinked into Law-keeping sects do not lose their salvation, but are neutralized in the Body – sterilized if you will – and will not ‘reproduce’, bringing the Lost into the Body.  Their fruit is mixed, which makes evaluating what they believe on the core issues of the faith important.

I say their fruit is mixed because I’ve interacted with Torah folk who are, up front anyway, loving and joyful.  When you begin to consistently disagree with them regarding believers’ relationship to the Law, however, they become impatient, critical, and controlling.  Their intentions may initially be noble, but the flesh takes over and bears its fruit, produced by the Law under which they’ve placed themselves.  We then begin to see things like idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, and envy.  A few of you Torah folk balking at the idolatry and sorcery charges?  Check out where some of your doctrines come from.

There are some from the HRM who convert to Judaism outright.  And there arises a real sticky wicket:  Are we in a position to judge the heart regarding the salvation/eternal security of one who goes so far as to do something as drastic as that?

Here’s a question worth considering: Are they, by their actions carried out under deception, rejecting the True Christ Jesus in/from/through Whom, in the past, they may have been saved and received eternal life, or are they rejecting the Enemy’s portrayal of a false Messiah cleverly crafted and spun in Law-keeping sects’ doctrines? 

If they were truly saved in their past, what will happen to them

no effectSee – I’m thinking we preach the Gospel regardless – to bring the deceived back to have Christ – the REAL Christ – be of full effect again in their lives, and if they were never saved to begin with, to bring them to Christ for the first time!

That’s the beauty of the Gospel: The Gospel corrects error and brings LIFE, so no matter the ailment, the Gospel is the Cure!

Are we seeing Torah folks’ lives from the perspective of God, Who sees not only where they are, but where they’ve been and where they’re going?  A deeply deceived person will believe and do really dumb stuff.  I’m of the mind and heart to preach the Gospel full preach and let God work out who is saved and who is not – with the understanding that I have but a snapshot of most people’s lives – especially on the internet!

So let this be an exhortation/encouragement for those of you who interact with friends and loved ones who are in the Hebrew Roots Movement and other false belief systems.  Don’t take the responsibility of sorting out ‘who’s saved and who isn’t’ on your own shoulders.  It’s not your deal.  Examine fruit?  Absolutely.  Call out error?  You bet.  Tell someone who may very well be saved but walking in error that they’re going to hell?  No.

gospel-changes-everythingInstead, build them up in who they are in Christ; speak the simple Truths of the Gospel to them – lovingly and clearly to counter the falsehoods with which the Enemy seeks to muddy the waters as he drops the dirt of false doctrines into our streams of faith.  If they’re already saved, the Gospel will correct the error they’re in if they’re willing.  If they’re not already saved, communicating the Gospel to them will give them the opportunity to be reconciled to God in Christ.

Regardless, results are God’s business, not ours.  We are called to speak Truth in Love, not to manipulate in order to get results.

Again, the Gospel corrects error and brings Life – think of how the Apostles dealt with error in the Apostolic writings.  Sometimes they came at error head-on (absolutely appropriate on core issues), but mostly they just preached the Gospel of Grace and told believers who they are in Christ because of that Gospel (Who Jesus is, What He came to do, What that actually accomplished, and who believers are in Him).  Some plant, some water, but God makes those seeds grow!  If you’re not sure how to communicate the Gospel in an effective way, this is a good place to start, especially to those who are in Law-keeping sects:  The Gospel

There are lots of good resources out there, many of which can be found here.  I also encourage you to check out this site, as the author there has a really good way of relating the Gospel in real terms to real people living real lives.  Be sure to check out the Testimonies Page here at JGIG, for accounts of how God has brought those folks out of the Hebrew Roots Movement.

All that to say:  Our focus needs to be on the Gospel.  Understand the Gospel and the errors in false teachings will become very obvious.  Understand the Gospel and speak Grace and Truth into the lives of your friends and family members.  If/when the Torah folk in your lives reject the Jesus/Yeshua we love, try not to take it personally; they’ve been deceived by teachers bringing them a different jesus/yeshua and a false gospel.  Just love them well, pray, pray, pray, lift the emotion of it all Heavenward, giving it to God at His Throne of Grace, and leave the rest to Him.

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Other articles of interest:

A clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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Hebrew Roots Movement – Man’s Righteousness or God’s Righteousness?

Law-keepers will often quote Romans 2:13 out of context to claim that righteousness can come through the Law. They claim that the keeping of Law does not earn salvation, but that after salvation one’s own righteousness (lack of sinning, in their view) is determined by how well one obeys Old Covenant Laws.  Let’s take a look:

Romans 2:12-13
12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;

filthy rags

What Law-keepers refuse to acknowledge is that righteousness cannot be credited to any account that is not completely faultless according to the Law as it was given.  That means TOTAL obedience, ALL the time (see Ex. 23:13, Deut. 8:1, 12:27-28, Jer. 7:21-26, Josh. 1:6-9 for verification).

Anything short of perfect obedience all the time is a fail.

That’s why in Romans 3:21-26 says this:

But now 

—> the <—

righteousness of God

—> apart from the law <—

is revealed, being witnessed by the Law and the Prophets, even

—> the <—

righteousness of God

—> through faith in Jesus Christ, to all and on all who believe.<—

For there is no difference;

—> for all have sinned and fall short of the glory of God, <—

being justified

***freely by His grace***

through the redemption that is

*** in Christ Jesus,***

whom God set forth as a propitiation by His blood,

*** through faith,***

to demonstrate

—> His righteousness <—

because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time

—> His righteousness <—

that

—> He might be just and the justifier of the one who has faith in Jesus. <—

Wow!

That is so powerful when it’s taken piece by piece!!!

The only ‘righteousness’ you could ever hope for through the Law is your own, and that would require your perfect obedience, all the time, which is an impossibility.

God offers you HIS Righteousness

IN CHRIST!

BY GRACE!

THROUGH FAITH!

Why?

To demonstrate   \o/ \o/ \o/   God’s   \o/ \o/ \o/   Righteousness!

Wow!

Now check this out in Romans 10:1-4:

Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.
For I bear them witness that they have a zeal for God, but not according to knowledge.  For they

—> being ignorant of God’s righteousness, <—

—> and seeking to establish their own righteousness, <—

—> have not submitted to the righteousness of God. <—

—> For Christ is the end of the law for righteousness to everyone who believes. <—

Why is Christ the end of the Law? Because the righteousness that is by the Law is

  1. unattainable, for it requires perfect obedience, all the time, and
  2. is not God’s perfect righteousness, but man’s imperfect righteousness (if it could be attained), a righteousness existing only until one’s next sin

Christ is the end of the Law for righteousness – which can only be man’s righteousness, because God’s righteousness is a righteousness apart from the Law – because in Christ we have a superior righteousness

 God’s Righteousness!

i_am_gods_righteousness

2 Corinthians 5:21 says

For He [God] made Him [Christ] who knew no sin to be sin for us,

——> that we might become the righteousness of God <—–

——> in Him [Christ]. <——

Wow!  I know, I keep saying that, but WOW!  This just really struck me today during a Facebook exchange.  Any righteousness that could be attained through the Law (even if it could be attained) is man’s righteousness; God offers us HIS Righteousness in Christ!  (Wow! That’s HUGE!)

\o/ \o/ \o/    Glory to God!!!    \o/ \o/ \o/

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Other articles of interest:

For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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The Spring Feasts of God – Crumbs in Your Peanut Butter

Last year around this time I read a comment on a Law-keeping forum about preparing for the Spring Feasts.  Regarding getting the leaven out opeanut-butterf their homes, it seems that in addition to removing obvious leaven from the home (yeast, baking powder, baking soda, all fermenting/leavening agents along with all leavened breads and any food products containing leaven including frozen and canned products, condiments, etc.), it’s also important to get rid of any peanut butter and jelly, as crumbs from leavened bread can get transferred into the containers by one’s knife. Another person posted how they should probably get rid of their mayo, too, ‘just in case’.

One does have to wonder, in case WHAT?!

What great calamity will happen to the one in Christ if there are crumbs in their mayonnaise jar during the Spring Feasts? Leaven is a symbol of sin, not sin itself.  Even then, after the work of Christ, this is what God has to say:

2 Corinthians 5:17-19
17Therefore, if anyone is in Christ, the new creation has come:  The old has gone, the new is here!  18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people’s sins against them.

In Christ, this is how we are to celebrate, understanding that >> we << can never get every speck of leaven (representing sin) out of our lives:

1 Corinthians 5:6-8
6 Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough? 7 Get rid of the old yeast that you may be a new batch without yeastas you really are.  For Christ, our Passover lamb, has been sacrificed. 8 Therefore let us keep the Festival,  not with the old yeast,  the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.

Folks, this season of remembrance is not about >> US << getting sin (leaven) out of our lives and going through the object lesson that Israel did every year, it’s about
>>> JESUS <<< and how HE has already CLEANSED those in Christ from our sins and about remembering, in the bread and the wine, HIM and what HE has already DONE.

We are the righteousness of God in Christ Jesus! (2 Cor. 5:21) We are not to dwell on sin, we are to dwell on the Gift of Righteousness we have in Christ:

Romans 5:17
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.

righteous11

If you want to do the object lessons of the Passover, Unleavened Bread, and First Fruits to learn how God designed His Law and its shadows to perfectly point to Christ, that’s fine. But to attempt to observe the Old Covenant,  as those without Christ did – year after year – after Christ has already fulfilled those shadows and commanded us to remember HIS Body – broken for us – and HIS Blood – shed for us – in the bread and the wine . . .

Let me put it this way:

God does not care about the crumbs in your peanut butter, jelly or mayo jars.  He just doesn’t.  He cares about the condition of your heart and whether or not you are in Christ:

1 John 3:23-24
23And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

The Law ‘keeper’ is constantly working to get the leaven (sin) out, by observing this day or avoiding that food or wearing fringes on their clothes, when Jesus said, “The work of God is this: to believe in the one he has sent.” (John 6, reiterated in 1 John 3 above) and then went on to state how HE is the Bread from heaven, and HE is the Living Water.  Jesus then goes about systematically replacing elements found in the Old Testament and the Law with HIMSELF.  Many left Him after that (John 6:66).

We are to partake in HIM.  Remember HIM.  We are not to strive as those without Christ did by observing ritual and regulation in Feast observances, but to remember what Christ HAS ALREADY DONE!  “This is my body given for you; do this in remembrance of me . . . This cup is the New Covenant in My Blood, poured out for you.” (From Luke 22)

Romans 7:4-6
4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.  5For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.  6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

2 Corinthians 3:4-6
4Such confidence we have through Christ before God.  5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.  6He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

calvin-hobbes-spirit-of-the-law

I’ve heard it said that as soon as a law is given, mankind starts looking for loopholes.  In Christ, we don’t have to look for loopholes, because we are not under law.  We can walk in the newness of the life that we have in Christ (Romans 6:4), led by the Spirit He gave us (Ephesians 1, Galatians 5), walking not in Law and bearing its fruit (sin, death, fruit unto death Romans 7:5, 7-8, 9-11), but walking in His Spirit, bearing His Fruit (love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control Galatians 5).

We often hear from those in Law-keeping camps, “Choose ye this day Whom you will serve!” and “As for me and my house, we will serve the Lord (YHWH)!” (Joshua 24:15)

In the New Covenant, walking in His Spirit is the way to serve God.  Those in Christ are led by His Spirit; we are no longer under Law.  In a very practical sense, that means that we can spend more time actively loving others and sharing the Grace of God in the Gospel with them instead of spending time inspecting our peanut butter jars.

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Other articles of interest:

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If you or someone you know is in the HRM or a related Law-keeping sect and are questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the other testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Hebrew Roots Movement – Hebrews 10, Willful Sin, No More Sacrifice, and Judgement, Oh My!

Those who pursue the observance of Old Covenant Law often tell Christians that once they become aware that they should be ‘keeping’ the Law (according to Law keeping teachings), that they are then accountable to that ‘truth’, and if they choose to not keep Feasts, Days, and dietary laws, that they are in willful disobedience to God, because sin is the transgression of the Law.  Then they will throw out Hebrews 10:26-27 as a passage to convince believers in Christ that willful sin, whether it be not keeping Feasts, days, or dietary laws or just run-of-the-mill regular sins  . . .  well, there is no sacrifice left for you, right?  They rarely will come right out and tell you that unless you keep Old Covenant Law that you’ll either lose your salvation or you’re not really saved, but that is the clear implication.  Let’s take a closer look . . .

From a forum posting by ‘armourbearer’, self-described as Torah-pursuant: 
“So before you ask…so are you saying we’re saved by the law?  I will say this:  Salvation is obtained through faith, not in the works of the law.   HOWEVER ‘works’ are a demonstration of faith/commitment to God’s covenant, and OBEDIENCE brings God’s blessing and protection upon His people.”

Here’s something a little more direct from a Law ‘keeper’ who doesn’t hold back what he really thinks:

From “Jeremiah Torah” on Facebook (his page has since been taken down), a self-proclaimed “Prophet at YHVH”: 
“Messy-anics say that you are save [sic] by faith and not by Torah. They like to use Israel being saved from Mitzraim and then given the law as proof. They say, you follow Torah being obedient and not to be saved. It shows your love for YHVH.

Here is some wisdom:

After you are saved and decide NOT to keep torah. Are you disobedient then?
… What is the penalty for disobedience?

If you are saved and decide NOT to keep torah. Do you then still love YHVH?
What is the outcome if you do not love YHVH with all of your heart?

Do you think YHVH is going to wave a magic wand and then every-body will automatically obey? If that is true, why did He not wave this magic wand in the time of Noah and saved [sic] all those miserable sinners?

You might be saved by faith, but you keep your place in the Kingdom by following torah. You can loose [sic] your salvation if you become wilfully disobedient.

If you think Y’shua is going to allow the disobedient into the Kingdom because he is full of grace, then the Kingdom is going to be a place full of disobedient people and we’ll be back to where we are today.

Do not be fooled! Do net [sic] allow your name to be wiped from the book of life, torah determines your end.”

Alrighty then, no mincing of words there!  You might be saved by faith, but you keep your place in the Kingdom by following torah. You can loose [sic] your salvation if you become wilfully disobedient.”

The Internal Conflict
I’ll get back to Hebrews 10 in a bit, but let’s look first at the internal conflict that exists for those who have come to believe that Torah observance is mandatory for those who have put their faith and trust in Christ (also called ‘One Law Theology‘).

Sometimes it’s hard to pin down those who pursue Torah observance about what they truly believe about salvation, though once in a while someone like ‘Jeremiah Torah’ in the example above makes his views perfectly clear.  This issue comes up regularly on forums and in discussion and the following is a summary of my observations of  what many who claim they are Torah Observant have come to believe about salvation:

The Law ‘keeper’ will swear up and down that they believe in Jesus/Yeshua for their salvation, and that there is nothing that they can do to earn that salvation.  They will tell you that salvation is by faith, and that the Law (Torah) cannot save.

However, those same people will also say that while they cannot earn their salvation, that once they believe, there are certain things they must do as proof of that salvation (see quote from ‘armourbearer’ above).  For them that proof becomes the keeping of Old Covenant Law.

That is a ‘Jesus +’ equation.

Conversely, the Christian believes that once we believe and put our faith and trust in Christ Jesus that we receive forgiveness for our sins provided by Christ’s sacrifice and we become a New Creation in Him.  Jesus changes us intrinsically, indwells us with His Holy Spirit, giving us the Gift of Eternal Life.  Our desires and actions change not because of some outward set of rules (law), but because He is remaking us in His image – to reflect His Character – from the inside out. He writes His laws on our hearts – love God, love others – becoming our Restrainer, our Reminder, our Conscience, our Guide.

Salvation is by grace, through faith in Christ alone; works having nothing to do with salvation.  Works flow from the New Creation that we become in Christ, yes, but those are not works of the observances of Law, but of works of service and love and the sharing of the Gospel with all peoples.  That kind of fruit stems from spiritual maturity and results in reproduction – that of passing on the LIFE that we have in Christ by sharing the Gospel:

Titus 2:11-15
11 For the grace of God that brings salvation has appeared to all men. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

Ephesians 2:1-10
1 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Galatians 5:6
6 For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

Galatians 5:16-18
16 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under law.

Romans 1:16-17
16 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. 17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

Romans 3:21-28
21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. 28 For we maintain that a man is justified by faith apart from observing the law.

Matthew 28:18-20
18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

I think it’s important to note here that Torah folk are not focused on passing on the Life of Christ to the Lost; they are primarily focused on teaching Christians to become Torah observant.  You will not hear them tell of spreading the Gospel to the nations, but of spreading Torah to the nations.  The spreading of the Gospel, the message of the forgiveness of sins and the free gift of eternal life that the Apostles constantly risked and nearly all of them eventually lost their lives for, is not the Law keepers’ priority.

For the Law keeper, there is a symbiotic relationship between the Cross and the Law.  But not in the sense that the Law leads one to Christ; no, in the Law keeping paradigm, if you come to the Cross, then you must obey Old Covenant Law.  In the Law keeping paradigm, if you don’t obey Old Covenant Law, then the Cross means nothing – they proclaim this while trying to hold onto some version of the Gospel, which is really no Gospel at all. 

Gospel means ‘Good News’, and if our salvation depends on our performance of Old Covenant Laws in addition to the work of Christ, then we’re in real trouble, and the news is really not good!  The Bible states that

Galatians 3:10-14
10 All who rely on observing the law are under a curse, for it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11 Clearly no one is justified before God by the law, because, “The righteous will live by faith.” 12 The law is not based on faith; on the contrary, “The man who does these things will live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.” 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

James 2:8-11
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do commit murder, you have become a law-breaker.

What Law ‘keepers’ in effect are doing is posting a ‘One Way’ sign pointing in opposite directions.  They say that Jesus is the Only Way – only if pressed – and then they hope that you don’t notice the great big ‘but then you have to follow Old Covenant practices’, and further hope that you don’t realize that keeping the Law is an impossibility.  When you do bring up that point, they will usually come back with something like,  “Well    we    should
at least try!”  Yet the Scriptures make no provision for trying:

Exodus 23:13
13 “Be careful to do everything I have said to you.

Deuteronomy 5:28-33
28 The Lord heard you when you spoke to me and the Lord said to me, “I have heard what this people said to you. Everything they said was good. 29 Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever!

30 “Go, tell them to return to their tents. 31 But you stay here with me so that I may give you all the commands, decrees and laws you are to teach them to follow in the land I am giving them to possess.”

32 So be careful to do what the Lord your God has commanded you; do not turn aside to the right or to the left. 33 Walk in all the way that the Lord your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.

Deuteronomy 8:1
Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land that the Lord promised on oath to your forefathers.

Deuteronomy 12:27-28
27 Present your burnt offerings on the altar of the Lord your God, both the meat and the blood. The blood of your sacrifices must be poured beside the altar of the Lord your God, but you may eat the meat. 28 Be careful to obey all these regulations I am giving you, so that it may always go well with you and your children after you, because you will be doing what is good and right in the eyes of the Lord your God.

Jeremiah 7:21-26
21 “‘This is what the Lord Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices and eat the meat yourselves! 22 For when I brought your forefathers out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices, 23 but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in all the ways I command you, that it may go well with you. 24 But they did not listen or pay attention; instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward. 25 From the time your forefathers left Egypt until now, day after day, again and again I sent you my servants the prophets. 26 But they did not listen to me or pay attention. They were stiff-necked and did more evil than their forefathers.’

Joshua 1:6-9
6 “Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous.Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go.”

Jesus reinforces the requirement of total obedience to the Law in Matthew 5, making the Law clearly un-keepable by adding requirements of heart motives into the mix.  Jesus absolutely buries us under Law in order to lead us to Himself.

Please forgive me for belaboring the point, but it’s important to grasp this reality:  The vast majority of Law keepers are not ministering the Gospel of Christ to the LOST, using the Law to lead them to Christ; they are trying to put the Body of Christ under the Law.  Their mandate and motivation is governed by Matthew 5:19:

19 Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

I’ve actually seen a Law keeper post that they wanted to avoid being a slave in the kingdom and that “Our Lord and Savior, Jesus Christ is going to be a slave-beating MASTER in the kingdom to come…” 

Yet they are misusing and abusing the Law, using fear and manipulation to try to put those who are righteous in Christ back under the Law:

1 Timothy 1:8-17
8 We know that the law is good if one uses it properly. 9 We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers, 10 for adulterers and perverts, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the glorious gospel of the blessed God, which he entrusted to me.

12 I thank Christ Jesus our Lord, who has given me strength, that he considered me faithful, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

Christians who disagree with the Law-keeping view are called Antinomians – against God’s Law – when that’s not at all the case.  Biblical Christians understand that we are under New Covenant Law – the Law of Christ – love God, love others.  The Law in Christ is fulfilled by love and that we are to behave decently, as we clothe ourselves with Christ, not clothe ourselves with Old Covenant Law:

Romans 13:8-14
8 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 9 The commandments, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and whatever other commandment there may be, are summed up in this one rule: “Love your neighbor as yourself.” 10 Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

11 And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.

Notice that the paragraph that exhorts us to behave decently points us not to the Law, but to Christ!

So a Law keeper may tell you with a straight face that they rely on the Cross for salvation, but they only tell you half of the story, for they also believe that without the keeping of the Law there is no salvation. In reality they do believe in salvation by works in a round-about-way, for while the keeping of the Law for them does not EARN them their salvation, the keeping of the Law,  in their world, undeniably MAINTAINS their salvation and according to their belief garners them position/reward in the kingdom.

Notice how a Law-centered paradigm results in an attitude concerned with self, while a Christ-centered paradigm results in an attitude concerned with others? 

So what do we do with Hebrews 10:26-27?
Hebrews 10:26 is one of the verses Law keepers use very effectively to convince Christians that once they become aware that they must still be keeping Mosaic Covenant Law (again, according to Law keeping doctrine), they become accountable to that knowledge, and, well, if they don’t obey Old Covenant Law then they are in willful disobedience and there is no more sacrifice left for them!  What does that equal?  Keep the Law or you’re not really saved.  Or don’t keep the Law and lose the salvation that you have.  Then of course there is judgement.

Some Law keepers won’t go so far as to say that you’re not really saved or that you’ll lose your salvation, but that you will be the ‘least’ in the Kingdom.  Others say that the curses described in Deuteronomy 30 will apply.  The concept of curses for the Body of Christ is a whole ‘nother post . . .   If your curious, just try to find where the Bible describes curses for those in Christ.  (The only time it mentions curses for those in Christ is if they put themselves back under Law!)

Here’s the text in Hebrews 10:

Hebrews 10:26-27
26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.

Taking that passage out of context, it almost looks like Jesus’ sacrifice can ‘run out’ if you sin enough.

These questions arise:

  • How does one measure when the Sacrifice of Christ has ‘run out’? 
  • How many sins do you have in your allotment before you’re in trouble?
  • What about habitual sins?
  • Every day little sins?
  • Sins of omission?
  • And then there is the whole wages of sin issue . . . God very clearly states that the wages of sin is death!

It’s a very serious matter, sin, and not to be treated lightly!

Under the Old Covenant, both intentional and unintentional sins were punishable by death; either by the death of the sinner or by the death of an animal sacrificed on the sinner’s behalf.

God’s Law is clear.

So if you’re going to count someone’s sin against them, who’s gonna die?  Sin requires payment by death, yes?

Jesus took the penalty for sin, you say?

Right!

When you really think about it, it’s a silly, subjective exercise and we can clearly see from other Scriptures that God has put a reality in place which is much more reliable and reasonable when we understand that it’s not in our performance of any law where we find security but when we understand who we are in Christ and rest in His completed Work where we find security:

Ephesians 1:11-14
11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

2 Corinthians 3
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everybody. 3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

4 Such confidence as this is ours through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was fading away came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.

Hebrews 7:18-25
18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
and will not change his mind:
‘You are a priest forever.’”

22 Because of this oath, Jesus has become the guarantee of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

Hebrews 10:11-12
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.

So we know that when we repent and put our faith in trust in Christ, receiving the forgiveness for sins that He provided at the Cross, we are marked, sealed with the Holy Spirit, which guarantees our redemption.  There is no caveat there that says, “unless you sin again of course”!  And when Scripture says that Jesus died for our sins – there is no specification or caveat stating that some sins, or certain sins, or sins after/before such a time will no longer be forgiven!

Jesus is the perfect High Priest Who has offered for all time one sacrifice for all sins . . . 

If you hold to the belief that if you sin after you come to Christ that you have to ask for forgiveness – are you not reducing the seriousness of sin?

Let me clarify:  If you think that asking for God to forgive you for a transgression that you commit as a believer in Christ is going to garner you forgiveness or favor with God, you are making sin out to be not such a serious thing – a thing that required the horrific death of God in the Flesh, Jesus Christ, on the Cross in order for it to be forgiven.

Did the Death of Christ on the Cross provide for the forgiveness of all sins or didn’t it?

Do you think that Jesus will come and die that death again to forgive the sins you will commit after you put your faith and trust in Him?  Do you suppose that your request for forgiveness is a suitable substitute for or addition to the Blood of Christ?  That His Blood was not enough?  Can you think of any Scripture that supports that idea?  1 John 1:9, you say?  Let’s take a look:

1 John 1:8-10
8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.

When we come to Christ we repent, changing our mind and heart about our sinful condition, about Who Jesus is, and we believe – put our faith and trust in His Work – acknowledging our sin (confession) . . . and then what?

The Bible says that He is faithful and just and will forgive us only the sins that we commit that are not on purpose?

Just the sins committed up until we placed our faith and trust in Christ?

No!

He is faithful and just to forgive us all of our sinS!  And to purify us from ALL unrighteousness!

Does that negate what is stated in verses 8 and 10?  No!  All of it is true, and none of it supports repeated confession and asking for forgiveness from God for sins already Bled and Died for!

We will see in Hebrews 10:10 where God says very clearly that He died once for all, and that through that sacrifice we have been made holy.  No caveats.  It’s done.  Finished.

This question was recently asked on a forum:

Originally Posted by alexeyhurricane:
where does it say in the Bible that there will be 3rd temple build by Jews???
just got into discussion with someone who says there wont be 3rd temple build???  where in the future temple will the Messiah seat where there is no throne in temples [sic] before???

That’s actually a really good question, and ties into explaining the proper interpretation of Hebrews 10:26.  Let’s take all of Hebrews 10 into account while remembering who we are in Christ, and of course, the question from ‘alexeyhurricane’, which was where would Jesus sit in a 3rd Temple scenario?

The short answer to the question is that in the past, the priest serving in the Temple NEVER SAT DOWN – it was prohibited because the work of the priest was never done – there was always a steady stream of sins from the people to be dealt with!

Let’s take a look at how things shape up after the Work of Christ according to the letter to the Hebrews:

Hebrews 10:1-12
The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins, 4 because it is impossible for the blood of bulls and goats to take away sins.

5 Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, O God.’”

8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them” (although the law required them to be made). 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13 Since that time he waits for his enemies to be made his footstool, 14 because by one sacrifice he has made perfect forever those who are being made holy.

He sat down!  Something the earthly priests in the Temple were never permitted to do!  The sin issue has been dealt with once for all!

Hebrews 10:15-25
15 The Holy Spirit also testifies to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”
17 Then he adds:

“Their sins and lawless acts
I will remember no more.”

18 And where these have been forgiven, there is no longer any sacrifice for sin.

19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds. 25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.

So when the Scriptures say there is no longer any sacrifice for sin – it’s because the Perfect High Priest sat down. His Work is done. It is finished!  He’s not going to die again to become the propitiation for any sin you may commit in the future, nor is any other sacrifice required.  He’s already done the Work.  There is no longer any sacrifice for sin.

Looking at the balance of Hebrews 10:

Hebrews 10:26-39
26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29 How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? 30 For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” 31 It is a dreadful thing to fall into the hands of the living God.

32 Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.

35 So do not throw away your confidence; it will be richly rewarded. 36 You need to persevere so that when you have done the will of God, you will receive what he has promised. 37 For in just a very little while,

“He who is coming will come and will not delay. 

38 But my righteous one will live by faith.

And if he shrinks back,
I will not be pleased with him.”

39 But we are not of those who shrink back and are destroyed, but of those who believe and are saved.

Some folks will say that vs. 26 says that we can ‘run out’ of sacrifice if we keep on sinning . . . as if the Blood of Christ really didn’t forgive all sin! That idea contradicts a whole bunch of other Scriptures – even within this passage (vs. 17, echoing Jer. 31). The key to understanding what vs. 26 says is in vs. 38-39: The righteous will live by faith and won’t shrink back.  We (believers) do not shrink back, but believe and are saved. The willful sin spoken of in verse 26 is the sin of unbelief – that is the ONLY sin that will not be forgiven. For all other sin, the sacrifice has been made, and will not be repeated, nor will it be revoked:

18 And where these have been forgiven, there is no longer any sacrifice for sin.

What are ‘these’? Go back to vs. 17:

“Their sins and lawless acts
I will remember no more.”

All that to say, no – there would be no place for sitting in the 3rd Temple – why would there be?  The whole design and purpose of the Temple was a completely different system of how God related to people under the Old Covenant via the Law vs. how He relates to people under the New Covenant in Christ!  Any future earthly Temple will not have the presence of God dwelling within.  God has chosen a New Covenant by which to relate to His people.  Anyone participating in future earthly temple rites will be spitting on the Work of Christ:

Hebrews 10:29
29 How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?

The Temple was rendered obsolete by the Work of Christ.  The concept of God’s dwelling place shifts from a physical Temple to the spiritual Body of Christ according to the writings to the Body of Christ after Pentecost:

1 Corinthians 3:16-17
16 Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? 17 If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.

1 Corinthians 6:19-20
19 Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your body.

Ephesians 2:19-22

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

1 Peter 2:4-5

4 As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

Okay.  Almost done now.  Let’s bring this full circle, shall we, continuing with these two passages:

Ephesians 3:10-12
10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose which he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence.

Hebrews 4:14-16
14 Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. 16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Back to the opening paragraph:  Those who pursue the observance of Old Covenant Law often tell Christians that once they become aware that they should be ‘keeping’ the Law (according to Law ‘keeping’ teachings), that they are then accountable to that ‘truth’, and if they choose to not keep Feasts, Days, and dietary laws, that they are in willful disobedience to God.  Then they will throw out Hebrews 10:26-27 as a passage to convince believers in Christ that willful sin  . . .  well, there is no sacrifice left for you, right?  They rarely will come right out and tell you that unless you keep Old Covenant Law that you’ll either lose your salvation or you’re not really saved, but that is the clear implication. 

That is a FALSE teaching.

The Life that God gives us in Christ is eternal.  It does not end; it cannot be revoked.  Our growth in Christ does not progress via the Law, it progresses via Grace and the indwelling of His Holy Spirit.

Let’s look at the framework for salvation and life in Christ beginning at repentance: 

The word repent as it is used in the New Testament has 2 related meanings – one having to do with a change of mind, the other having to do with regret:

metanoeō (repent)

1) to change one’s mind, i.e. to repent

2) to change one’s mind for better, heartily to amend with abhorrence of one’s past sins

“Repentance (metanoia, ‘change of mind’) involves a turning with contrition from sin to God; the repentant sinner is in the proper condition to accept the divine forgiveness.” (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 97.)

and:

metamelomai (repent)

1) it is a care to one afterwards

a) it repents one, to repent one’s self

One place I looked used the word ‘regret’ to help describe repent/metamelomai.

For those of you who like to look at the etymology of a word, New Testament usage of repent traces back thus:

metanoeō (repent)

From μετά (G3326) and νοέω (G3539):

Strong’s G3326 – meta

1) with, after, behind

Strong’s G3539 – noeō

1) to perceive with the mind, to understand, to have understanding

2) to think upon, heed, ponder, consider

and

metamelomai (repent)

From μετά (G3326) and the middle voice of μέλει (G3199)

Strong’s G3326 – meta

1) with, after, behind

Strong’s G3199 – melei

1) to care about

Now those who adhere to a Law keeping paradigm will tell us that ‘repent‘ means to ‘return‘, and in the context of their belief system, that means to return to Law.  First, let me make clear, based on what we see above, that is NOT the meaning of the word repent used in the NT.

While Law keeping sects will tell you that repent means to ‘return’ to the Law, many mainstream Christians will simply say that repent means to turn away from your sins.

Here’s the thing:  If you say, ‘Repent and be saved’ and repent means turn, then you’re saying that you have to clean yourself up before you can come to Christ for His salvation. Is that what the Bible says?  No.  The Bible says that Christ does the cleansing:

John 13:6-9
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”

8 “No,” said Peter, “you shall never wash my feet.”

Jesus answered, Unless I wash you, you have no part with me.”

9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

Peter realized that no matter how humbling it would be to bring his dirty, defiled, nasty feet to Christ for Christ to wash, that’s the way it had to be – we change our mind about who we are, who Christ is, and come to HIM to be cleansed.

At that point the Bible says this happens:

Ephesians 1:13-14
13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

2 Corinthians 5:16-21
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

So one changes their mind (repents), believes, putting their faith and trust in Christ (Hebrews 10), receives the forgiveness that Christ provided for us at the Cross, is sealed with the Holy Spirit receiving eternal Life, and becomes a New Creation in Him.

Then what?

Titus 2:11-15
11 For the grace of God that brings salvation has appeared to all men. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

Galatians 5:13-26
13 You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love. 14 The entire law is summed up in a single command: “Love your neighbor as yourself.” 15 If you keep on biting and devouring each other, watch out or you will be destroyed by each other.

16 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under law.

19 The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

Romans 13:8-14
8 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 9 The commandments, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and whatever other commandment there may be, are summed up in this one rule: “Love your neighbor as yourself.” 10 Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

11 And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.

Then Grace and the Holy Spirit teach us what to do/not do – we clothe ourselves with Christ Who teaches us to not think about how to gratify the desires of the flesh.

It’s not that we have to strive to NOT NOT NOT sin, it’s that we need to let the Holy Spirit – clothing ourselves with Christ – let Him live through us!  Does that mean that we’ll never sin again?  No, as long as we’re in the flesh, we will sin.  But we rest in this:

Hebrews 10:19-23
19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful.

What are the results of a focus on Law for those in Christ?

Law stirs up sin:

Romans 7:7-8
7 What shall we say then?  Is the law sin?  Certainly not!  On the contrary, I would not have known sin except through the law.  For I would not have known covetousness unless the law had said, “You shall not covet.”  8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire.  For apart from the law sin was dead.

Law produces death:

Romans 7:9-11
9 I was alive once without the law, but when the commandment came, sin revived and I died.  10 And the commandment, which was to bring life, I found to bring death.  11 For sin, taking occasion by the commandment, deceived me, and by it [the commandment] killed me.

Law produces fruit unto death:

Romans 7:5
5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.

What are the results of a focus on Grace and the Spirit for those in Christ?

Grace teaches us godliness:

Titus 2:11-14
11 For the grace of God that brings salvation has appeared to all men.  12 It [grace] teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

The Spirit produces life:

Romans 8:5-6
5 Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.  6 The mind of sinful man is death, but the mind controlled by the Spirit is life and peace;

The Spirit produces the Fruits of the Spirit:

Galatians 5:22-25
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control.  Against such things there is no law.  24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.  25 Since we live by the Spirit, let us keep in step with the Spirit.

For some the desire to sin instantly leaves them when they get saved – for others (as can be the case with some who have addictions or sexual sin, for example), it takes time as they learn to submit their will to the will of the Holy Spirit.

Romans 12:1-2
Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.  2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.  Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Will we repent again in our walks?  Yes!  But does that mean to turn away from sin (works), or seek for forgiveness again (ALL of our sins were forgiven at the Cross)?

Or does that mean letting God remake, renew, our what?  Our minds – the birthplace of sin (see Matthew 5, James 1:13-15) – which leads us to change our minds – repent – about our sins and then our actions follow that RENEWAL – letting Grace teach us and the Holy Spirit lead us – apart from the Law:

Romans 3:21
21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.

Yay God!   \o/

So when a Law-keeper is trying to tell you that if you won’t put yourself back under Law that you are in willful disobedience to God, they are actually trying to get you to put yourself back under a system that the New Covenant Scriptures say produces death, not  life; a system that produces fruit unto death, not the Fruits of the Spirit; a system that actually stirs up sin, not a system that produces righteousness!  They are using fear and a misrepresentation of Scripture in an attempt to manipulate you into putting yourself under Law to secure for themselves and you ‘position’ in the kingdom, or so they think.

What does God say to those who are in Christ?

Galatians 5:16-18
16 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under law.

May God grant you wisdom and discernment as you consider all of these things.

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Resources for further study:

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Other articles of interest:

For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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