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    Joyfully Growing In Grace engages in an examination of beliefs found in the Hebrew Roots Movement, Messianic Judaism, and Netzarim streams of thought and related sects.

    The term “Messianic” is generally understood to describe Jews who have come to believe in Yeshua/Jesus as their Messiah. Jews who are believers in Jesus/Yeshua typically call themselves Jewish/Hebrew Christians or simply, Christians.

    Many Christians meet folks who say they are ‘Messianic’ and assume that those folks are Jewish Christians. Most aren’t Jewish at all, but are Gentile Christians who have chosen to pursue Torah observance and have adopted the Messianic term, calling themselves Messianic Christians, adherents to Messianic Judaism, or simply, Messianics. Some will even try to avoid that label and say that they are followers of "The Way".

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    Joyfully Growing in Grace examines the methods, claims, and fruits of the Hebrew Roots Movement, Messianic Judaism, and Netzarim streams of thought and related, law-keeping sects.

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Romans 7:1-6 and Spiritual Adultery

Following is a guest post regarding the exposition of Romans 7:1-6, a passage greatly misused by those in the Hebrew Roots Movement and other ‘Law-keeping’ sects.  At the end of this article, I’ll post an excerpt from Gateways into the Hebrew Roots Movement  –  An Examination of ‘Identity Crisis’ and Related Teachings of Jim Staley, where the HRM view of Romans 7:1-6 is detailed to give contrast to what we see a plain reading of the passage communicating.  Thanks to UGANUL for submitting the following!

Christian Law-Keepers and Spiritual Adultery
An Exposition of Romans 7:1-6

by UGANUL (Under Grace And Not Under Law)

Hebrew Roots, Torah Observant and Seventh Day Adventist believers know well the commandment, “You shall not commit adultery”, number seven of the Big Ten. They also know well Jesus’ expansion of that commandment in His sermon on the mount, in which He proclaimed lust to be adultery in the heart.  Law-keepers love to say things like, “See, Jesus didn’t do away with the law, He made it even more demanding!”

A little rabbit-trail here from my main subject, but every time I hear a statement like that I want to reply, “Yes, and if Jesus had included the fourth commandment in His sermon on the mount, it would have probably gone something like this:”

“You have heard that it was said, ‘The seventh day is a Sabbath (complete rest) to the Lord Your God’, but I say to you, not just one day a week shall you enter into rest, but you shall enter into My rest every day of the week all day long.”

That is exactly the message of Hebrews 4:1-10 and elsewhere in the New Testament. But I digress . . .

Back to adultery.  I think that we can all agree on the fact that there are at least two kinds of adultery:

  1. Physical adultery (actual sexual involvement with someone other than one’s spouse)
  2. Psychological adultery (lust in the heart for sexual involvement with someone other than one’s spouse)

To these two forms of adultery, I believe the Apostle Paul clearly adds a third form of adultery, spiritual adultery, explained in Roman 7:1-6.

The first three verses there set up the basis of comparison with physical adultery:

Romans 7:1-3
1 Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives? 2 For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband. 3 So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.

That’s all pretty clear; no controversy here.  Paul is speaking to those who know the Law, so probably a good number of Jewish converts to the gospel of Jesus are among the Christians at Rome.  And they (and even those under other forms of civil law) clearly understand that, yes, if a woman is married to a husband, and while that husband is still alive she goes and joins herself to another man, she is clearly an adulteress.

Having set that stage, Paul goes on to apply this truth to those who are followers of Christ:

Romans 7:4
4 Therefore, my brethren, you also were made to die to the Law through the body of Christ, so that you might be joined to another, to Him who was raised from the dead, in order that we might bear fruit for God.adultery 3

What is the “therefore” there for?  Obviously, this verse is an application of the previous three verses.

It is evident, is it not, that on a spiritual level, the Apostle is saying we cannot be joined to both Christ and the Law at the same time.

Otherwise, just like the woman in the first three verses, an individual who seeks to join himself or herself to both Jesus and the Law at the same time commits spiritual adultery, a third kind of adultery.

It seems obvious to me that this article should be concluded right here in the first clause of v. 4 in which we are told that if we are part of the “brethren” in Christ Paul is addressing, then we have been “made to die to the Law”, period, end of argument, end of this nonsense about Christians needing to obey the Law given to Moses.

We believers in Christ have been made to die to the Law!  What is so difficult to understand about that straightforward statement?  But alas, I must be too simple-minded, so I will continue.

There is obviously a huge problem here.  Some 1400 years before the book of Romans was written, Moses recorded the commandments of God for the Israelite people which appeared to be good for all time stretching into eternity.  Now, however, the very Son of God has appeared demanding that we be joined to Him in ways which supersede the Law given to Moses.  E.g., in His sermon on the mount He differentiates Himself from the Law with the refrain, “But I say to you…”, and even overturns some points of the Law such as commanding us to swear no oaths at all when the Law commands its adherents to take oaths to the Lord.  (Compare and contrast Mt. 5:33-37 and Dt. 6:13.)

So, what is the solution to this perceived contradiction between the Laws given to Moses, and the teachings given to us by our Lord Jesus and His Apostles?

Here it is:  Just as in verses 1-3 in which someone has to die in order for the second union to be non-adulterous, so someone has to die here in order for there to be no spiritual adultery – the adultery of seeking to join ourselves to both Jesus and the Law of Moses at the same time.

Now here is where I think God provides an amazing, startling, and totally unexpected solution.  In verse 4, He actually has two people die: Jesus and the believer in Christ!  But He also has those two people raised from the dead, so that they may be joined to each other in a new union that truly bears “fruit for God”.

Implication: The old union with the Law was not getting the fruit-bearing job done.  Only New Life can do that.

In another place Paul reveals,

The letter (speaking of the Ten Commandments carved on tablets of stone) kills, but the Spirit gives life. (2 Corinthians 3:6)

But wait; there’s more!  God tells us why He had to work the plan this way.  He tells us that there is actually a problem with the Law:  It actually causes the flesh to sin, to bear fruit for death!  Romans 7:5 says:

For while we were in the flesh, the sinful passions, which were aroused by the Law, were at work in the members of our body to bear fruit for death.

Almost every translation of the New Testament puts it the same way – that our sinful passions are aroused by the Law to cause us to sin!  Yes, there is something about the Law of Moses and our sinful flesh that is impossible to fit together to bear fruit for God.  The Law of Moses arouses our sinful passions to show us how desperately we need our Savior, the Lord Jesus Christ.

Now I can almost feel a flood of law-keepers descending upon me saying, “But look down at v. 12, ‘So the law is holy, and the commandment is holy and just and good.’  The problem isn’t with the commandment; it is with our sinful flesh.”

My dear friend, I am not saying that there is something evil about the Law.

  • By saying that the Law is “holy”, that word signifies that it is set apart for a special purpose, to show us our sin.
  • By saying that the Law is “just”, that word signifies that God is just in condemning us to His wrath.
  • By saying that the Law is “good”, that word signifies that the Law accomplishes the good purpose of showing us that in and of ourselves we can never accomplish all the demands of that law, and it thereby leads us to our need for Christ.

Unbeknownst to the Israelites of Moses’ day and following, they were never going to be able to perfectly keep the Law, and were in effect being set up for failure so that in the fullness of time they would be driven to the grace and mercy and forgiveness in Christ, along with the power and privilege to live a whole new kind of life above sin.

So the Law has a purpose, and Paul explains that purpose in vv. 7-12 (as well as in many other places in the New Testament).  But here is the one thing we must recognize about the Law:  Though the Law of Moses had and has many good purposes, though it is holy (set apart), and though it is good, there is something even more important about it:  It is inadequate.  It cannot produce life, and it cannot bear fruit.  This is why it is so important to tenaciously hold to the truth of Romans 7:6:

But now we have been released from the Law, having died to that by which we were bound, so that we serve in newness of the Spirit and not in oldness of the letter.

I am amazed at the hermeneutical (interpretive) gymnastics that HRM, TO, and SDA apologists use to get around verses in the New Testament, but it is as obvious as the day is long that what this verse really means is, “we have been released from the Law”!

In the Greek it still means, “We have been released from the Law”!  Ok, if you missed it look at the second phrase which indicates action completed in the past with results continuing into the present:  “having died to that by which we were bound”.

Folks, when we were “born-again” or “born from above” (John 3), we were crucified with Christ and raised up with Him (Col. 3 and elsewhere), so that we are now dead to the Law along with everything else associated with our old life. We are new creatures in Christ… “the old things passed away, behold new things have come” (2 Cor. 5:17)!

Now there is one more very important death that took place by crucifixion, and sadly this death is often missed by many Christians.  Not only was Jesus crucified (and raised again), and believers in Jesus were crucified with Him (and raised again, Gal. 2:19-21), but there was also something else that was crucified, and this thing that was crucified was not raised from the dead.  For believers, the thing that was crucified was the Law itself!

Check out these two passages from Colossians and Ephesians:

Colossians 2:13-14
13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, 14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

What is the certificate of debt consisting of decrees against us? Paul makes it even clearer in his parallel passage to this one in the body of his letter to the Ephesians:

Ephesians 2:14-16
For He Himself [Jesus] is our peace, who made both groups [Jews and Gentiles] into one and broke down the barrier of the dividing wall, 15 by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, 16 and might reconcile them both in one body to God through the cross, by it having put to death the enmity.

Dear friend, do not pass over this passage too quickly.  Observe two very important points:

First, notice in v. 16 what exactly was put to death on the cross.  It was the enmity.  What was the enmity?  Look back up into v. 15, where it tells us exactly what the enmity was:  “…the enmity, which is the Law of commandments contained in ordinances….”

Let’s not get too complicated here.  The enmity is the Law.

Second, as JGIG has pointed out previously, the Greek word translated “abolishing” both here in Ephesians 2:15 and in the text of our exposition at Rom. 7:6 is the word katargeo – G2673.  It’s semantic range includes the following meanings:

to render idle, unemployed, inactive, inoperative; to cause a person or thing to have no further efficiency; to deprive of force, influence or power; to cause to cease, put an end to, do away with, annul, abolish; to cease, to pass away, be done away; to be severed from, separated from, discharged from, loosed from; and finally to terminate all intercourse with.

Given this semantic range, it would seem to me that the translators of the New King James Version were rather mild in saying we have been released from the Law in Romans 7:6, and dead on accurate in their translation of Ephesians 2:15 by saying “abolishing in His flesh the enmity, which is the Law….”

Dear friend, if you are a born-again believer in Jesus Christ, you have been

  • released
  • separated
  • severed
  • loosed
  • discharged and terminated from the Law of Moses which has been
  • annulled
  • abolished, and
  • deprived of all force, influence, power and authority over you as a New Covenant believer!

There are many reasons why we have been released from the Law of Moses, but one of the most important is that it is impossible for us to ever obey all its commandments:

James 2:10
For whoever keeps the whole law and yet stumbles in one point, he has become guilty of all.

It is both a Biblical fact and the common experience of every human being outside of Jesus Christ, that none of us, not even Ellen G. White or any other proponent of sinless perfectionism, has ever lived a life completely without sin.

Sooner or later, many Law abiding believers come to the realization of what sadly has taken them a long period of years to finally admit:  That living by the letter of the law is actually and truly an act of the flesh.

You are either walking in the power of your own flesh to keep commandments, many of which, by the way, were never intended for believers in Christ to keep in the same way the Old Testament Israelites were to keep them, or you are walking in the Spirit, being led by Him as “sons of God” into and through a lifestyle of fulfilling the Royal law (James 2:8), the law of love, the “new commandment” Jesus gave to us.  There is no middle ground!

Ok, sorry for the run-on sentence in the previous paragraph; perhaps I was influenced by many of the Apostle Paul’s long sentences.  Dear loved one, let me conclude here by encouraging you from the bottom of my heart:

Galatians 6:7-8
Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap. For the one who sows to his own flesh will from the flesh reap corruption, but the one who sows to the Spirit will from the Spirit reap eternal life.

Whether it is committing adultery or trying to keep all the commandments of the Law of Moses, it is still of the flesh, and will only reap corruption.  Sow to the Spirit, dear friend, and reap eternal life.

Postscript: For those of you Goyim (Gentiles) who are trying to become more Jewish through Torah observance, please take heed to the following New Covenant warning from Romans 2:17-24 about being Jewish:

17 But if you bear the name “Jew” and rely upon the Law and boast in God, 18 and know His will and approve the things that are essential, being instructed out of the Law, 19 and are confident that you yourself are a guide to the blind, a light to those who are in darkness, 20 a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, 21 you, therefore, who teach another, do you not teach yourself?  22 You who say that one should not commit adultery, do you commit adultery?  23 You who boast in the Law, through your breaking the Law, do you dishonor God? 24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.

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Following is an excerpt of an examination of Jim Staley’s teaching, ‘Identity Crisis’, in which he relays an interpretation common in the Hebrew Roots Movement regarding Romans 7:1-6.  Excerpted from Gateways into the Hebrew Roots Movement – An Examination of ‘Identity Crisis’ and Related Teachings of Jim Staley:

The Misuse of Romans 7:1-6

. . . Staley doesn’t answer the question, but goes into how God divorces and then makes it so that He can remarry Israel.

Around 1:00 he takes Romans 7:4 and actually says that Israel died to Law, but died only to the law of adultery, so that She could be married to another. Romans 7:4 actually says,

4 So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God.

Those in Christ do not die to a single law, but to THE Law, as Romans 7:4 clearly states.

Did you die just to the Law regarding adultery? If the law of adultery died, like the husband did in the scenario presented in verses 1-3, that might make sense, as the rest of the Law could remain intact, but the Scripture does not say that the law of adultery died, it says that those in Christ died. When someone dies, they die to all laws. So dying to a single law makes no sense in light of Romans 7:6, which says this:

6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

The written code, as we know, is the Ten Commandments and the other 600+ specific commands documented by God in Torah.

In Romans 7:4-6, the Law doesn’t die, WE do!

To what?

To the Law.

Why?

To be able to be joined to Another.

To Whom?

To Christ!

Hang on to your hats for this one: If you go back to the Law (which you have died to and been released from in order to be joined to Christ), you commit spiritual adultery (see part 4 on this page).

Whether you view the Law as a husband, as in the example in verses 1-3, as a Schoolmaster/Tutor/Guardian, as in Galatians 3:21-28, or anything else, you cannot be joined to both the Law and to Christ!

. . . we have been released from the law so that we serve in the new way of the Spirit, and not in the old way
of the written code.

Which brings me to a few rhetorical questions: If you are now dead to just the Law of adultery, does it now matter if you commit adultery? Is adultery no longer a part of the jots and tittles, none of which were supposed to pass away? If you believe that you died just to the law of adultery, what is the ‘written code’ spoken of by Paul — just the Law of adultery? Or maybe the passage is referring to the Oral Traditions? No, that can’t be it, because the Oral Traditions include all of the Law plus other stuff. Silly? Perhaps, but you get the point.

Torah folk that I’ve talked with tell me that if we interpret Romans 7:4 to mean the whole Law then it must be okay to go out and murder, steal, commit adultery, etc. Yet, if we go with that logic and couple it with the HRM interpretation of Romans 7:4-6 (which is standard in the HRM beyond Staley’s teaching), then it must be okay to commit adultery since that’s a law you’ve died to, yes?

Well I certainly don’t believe that! Why? Because I died with Christ:

Galatians 2:20-21
20 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 21 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.

The Scriptures tell us clearly that those in Christ have died to the Law — all of it.

In the New Covenant, Grace teaches us and the Spirit leads us (Titus 2:11-14, Galatians 5:18-26). If we are led by the Spirit, we are not under Law (Galatians 5:18), which coincides to being dead to the Law. Not only that, but what does Romans 7:5, which is sandwiched in between verses 4 and 6, say?

Romans 7:5
5 For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death.

I like the idea of being dead to that which arouses our sinful passions! Because as one in Christ, I’m not looking for license to sin, rather for how to sin less and less. The Law does not show us how to accomplish that. The Scriptures say that in us, the Law actually stirs up sinful passions rather than to tamp down sinful passions (Romans 5:20, Romans 7:5-11, 1 Corinthians 15:56).

Living in Grace and by the Spirit does not leave us in a vacuum, floating about with no compass to guide us! Notice in Galatians 5:21 where it says, “I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose.”

So how does righteousness come? Grace. (See Hebrew Roots Movement – Man’s Righteousness or God’s Righteousness? and Grace or Law? How Then, Shall We Live?, and also Parts 2 and 5 on this page for more on this topic.)

We also know from the Scriptures that the Fruit of the Spirit is love (Galatians 5:22-23) and that love, which does no harm to its neighbor fulfills the Law (Romans 13:8-10) because someone loving others is not murdering, stealing, committing adultery, bearing false witness, etc.

6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

So we see that in the New Covenant, Grace teaches us and the Spirit leads us (Titus 2:11-14, Galatians 5:18-26). The Fruit of that is Love, which fulfills the Law (Romans 13:8-10). These are foundational Truths to the Gospel that bear repeating in the face of false teaching.

The balance of the article excerpted above can be read here:  Gateways into the Hebrew Roots Movement  –  An Examination of ‘Identity Crisis’ and Related Teachings of Jim Staley

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Other articles of interest:

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If you or someone you know is in the HRM or a related Law-keeping sect and are questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the other testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Released/Delivered From the Law and Christ is the End of the Law – Getting Greeky About Romans 7, 10, and Ephesians 2

This is a post adapted from a Facebook post at the JGIG Facebook page.  Periodically, I do an ‘Exercise in Discernment’ post on the JGIG Facebook page, and since not everyone is on Facebook (shocking, I know, ha!), I’ve adapted the post here for reference.  Edited and expanded with formatting and links for this venue.

Exercise in Discernment

(Pay special attention to the G2673 – katargeō portion; I had never seen this before!  Very cool!)

_______________

Rhonda, on another [Facebook] page, wrote,

HRH, can you not understand Col 2:16-17? Verses 8,14,20,22, ‘…tradition of men, rudiments of the world, ordinances that was against us, commandments and doctrines of men…’ Do you know the difference between commandments of God and commandments of men?”

What was blotted out and nailed to the cross?  What stood against us?  Convicting us in the sight of God?

SIN.  Law Keepers assert that Christ merely nailed human traditions (Rabbinic laws) added to the Law or just the curses in the Law to the Cross. Jesus accomplished so much more than that.

It was our sin and the Law that was nailed to the Cross, not just man’s additions to or the curses in the Law.

A Hebrew Christian friend of mine wrote this:

“The LOM [Law of Moses] did NOT die on the cross, Jesus did, and through HIS death on our behalf, all believers have DIED as well — The LOM is NOT dead, but WE are DEAD to IT (a crucial distinction) … It is our SINS which Jesus took upon His own head on the cross when He became SIN for us (He did NOT become the LOM) — I think that is a pivotal point to keep in the forefront of our thinking as we read this passage & others relating to it … WHAT is REMOVED in Col.2:11 ???  NOT the LOM (!!!) but our body of flesh, our body of dead works, our body of SIN … The decrees certified against us in verse 14 have been CANCELLED out and taken away (Because our Transgressions were forgiven, having been Nailed to the Cross in HIS Body) and the charges have been dropped against US since they were levied upon Jesus (in our stead) who PAID our DEBT BOND, He Himself being the Surety Forfeited because of our DEFAULT.”

Seeing that human traditions (commandments and doctrines of man) carry no authority to convict man in God’s sight and sin (transgression of God’s Law) does, it could not be just human traditions or only the curses in the Law that were nailed to the Cross.

That assertion simply fails in light of the facts and the context.

Once sin is washed away, the Law is done with us . . . it has led us to the Cross (Galatians 3) and there we become a New Creation!  We are the very righteousness of God in Christ (2 Cor. 5:21)!  We no longer have the same relationship with the Law as we did before the work of Christ in our lives!

Colossians 2:9-15
9 For in Christ all the fullness of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head over every power and authority.  11 In him you were also circumcised with a circumcision not performed by human hands.  Your whole self ruled by the flesh was put off when you were circumcised by Christ, 12 having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.

13 When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having >>> canceled G1813 – exaleiphō <<< the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross.  15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

Ephesians 2:14-16
14 For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, 15 having >>> abolished G2673 – katargeō <<< in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, 16 and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.

The Law IS abolished for those IN CHRIST.

Christ IS the end of the Law for righteousness for all who believe (Romans 10:4)!

Oh My!  I just checked this out . . . this is so cool . . . now it gets really interesting . . .

Romans 7:4-6
4 Therefore, my brethren, you also have become dead to the law through the body of Christ, that you may be married to another—to Him who was raised from the dead, that we should bear fruit to God.  5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.  6 But now we have been >>> delivered G2673 – katargeō <<< from the law, having died to what we were held by, so that we should serve in the newness of the Spirit and not in the oldness of the letter.

G2673 – katargeō is translated as both ‘abolished’ in Eph. 2:15 and as ‘delivered’ in Rom. 7:6.

Here’s the definition:

G2673 – katargeō

1) to render idle, unemployed, inactivate, inoperative

a) to cause a person or thing to have no further efficiency
b) to deprive of force, influence, power

2) to cause to cease, put an end to, do away with, annul, abolish

a) to cease, to pass away, be done away
b) to be severed from, separated from, discharged from, loosed from any one
c) to terminate all intercourse with one

That’s talkin’ about the Law for those in Christ, folks!

The Law, for those in Christ, is these things:

➞ idle

➞ unemployed

➞ inactive (!!!)

➞ inoperative (!!!)

➞ to cause a person to have no further efficiency

➞ to deprive of force, influence, power (!!!)

➞ to cause to cease, put an end to, do away with, annul, abolish (!!!)

➞ to cease, to pass away, be done away (!!!)

➞ to be severed from, separated from, discharged from, loosed from any one (!!!)

➞ to terminate all intercourse with one (!!!)

Rhonda also wrote,

“Rom 10:4 For Christ is the AIM of the law for righteousness to everyone who believes. He showed us how it’s done! τέλος is the same word for end, aim, eternal, purpose. Isn’t it amazing how one little word can change the entire sentence? [Isn’t it though?!] You can go with ‘end’, but that will give you the translation that lawless ppl like the most. If you go with ‘aim’, it harmonizes with all of scripture. What translation do you prefer?”

I prefer the translation that is supported by both the original language (in this case, Greek) and by context.

Note this about Rhonda’s approach:  She’s attempting to ‘harmonize’ a New Covenant Scripture by subjecting the New Covenant to the Old Covenant.  The Scriptures are clear:  The New Covenant is a better Covenant built on better promises (Hebrews chapters 4-10).  We are NOT to subject the New to the Old!  It’s folly to subject the superior to the inferior:

Hebrews 7:18-19
18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

It brings another perspective to Galatians 5:4 where Paul says,

Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

If they’re truly saved, it doesn’t mean that they’ve lost they’re salvation, but that they are making Christ of no effect to themselves in THIS life.  They’re choosing to live by the Law instead of by Grace.  They have fallen from Grace – from the higher reality in the New Covenant of Christ, to the shadows of the Old Covenant in Moses.  Paul also says in Galatians 2:18:

For if I build again the things which I destroyed, I make myself a transgressor.

Who makes who a transgressor?  The one who goes back under the Law or God?  When believers put *themselves* back under the Law, *they* are counting their transgressions against themselves.

In Christ, God isn’t counting their transgressions against them:

2 Corinthians 5:18-19
18 All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19 that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

They FEEL all the condemnation and guilt that the Law brings, because that’s what the Law was designed to do, and they’ve put themselves back under it!  But that’s in this life – if they are believers they have been made perfect forever in Christ – that does not change (Hebrews 10).  Foolishness, even rooted in devotion or pride does not change the Work of Christ.  Dear believer, if you have put yourself back under the Law, come back to Grace and to the ‘freedom for which Christ has made you free’!

Back to the Romans 10 passage with a bit of context:

Romans 10:1-4
Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.  2 For I bear them witness that they have a zeal for God, but not according to knowledge.  3 For they being ignorant of >>> God’s righteousness, and seeking to establish their own righteousness, <<< have not submitted to the righteousness of God.  4 For Christ is the >>> end G5056 – telos <<< of the law for righteousness to everyone who believes.

First, to deal with Christ as the end of the Law:

G5056 – telos

1) end

a) termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time)
b) the end

1) the last in any succession or series
2) eternal

c) that by which a thing is finished, its close, issue
d) the end to which all things relate, the aim, purpose

2) toll, custom (i.e. indirect tax on goods)

End, in this case, simply means end.

End of the Law for those in Christ.

A simple translation for the linguist guys.

But the HRM has to take meaning ‘1d’ to try to force a meaning into the text.  Even then, their attempt falls short, as the Law points to Christ:

>>>>>>>>>> . . . He . . . Christ . . . <<<<<<<<

. . . is the end (the end to which all things relate, the aim, purpose) of the Law, not the Law is the end of Christ!

The Law points to Christ, Christ does not point to the Law!

For those in Christ, the Law is abolished, and those in Christ
are released from the Law, having died to it!
(Rom. 10:4, Rom. 7:1-6, Eph. 2, Col. 2)

The second point I wish to make here is that the righteousness that is in Christ – the righteousness we receive – is the very righteousness of God. God’s righteousness is the righteousness that is provided in Christ for all who believe! (Romans 5, 2 Corinthians 5)

The only ‘righteousness’ you could ever hope for through the Law is your own (‘and seeking to establish their own righteousness’, from Romans 10, above), and that would require your perfect obedience, all the time, zero mistakes, which is an impossibility.

God offers you HIS Righteousness!

In Christ!

By Grace!

Through Faith! (Ephesians 2)

Why?

To demonstrate God’s Righteousness! \o/

I hope this short study has helped you to sort out some of the common Scriptures that those in Law-keeping sects try to use to support the keeping of Old Covenant Law.  As one digs deeper and really examines the language and context of the Scriptures, the simple Truths of the New Covenant become clearer and clearer – and Christ Jesus becomes more and more exalted, not only as our Sweet Saviour and Lord, but also as our Perfect High Priest, in Whom we can always do this:

14 Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess.  15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are – yet was without sin. 16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (from Hebrews 4)

Please also note that it is not through Law that we draw near to God, but by His Grace, faith in His Death and Resurrection, His Free Gifts of Righteousness and New Life, and His Perfect High Priesthood in the New Covenant, by which we draw near to God.

Grace and peace to you!
-JGIG

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Other articles of interest:

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If you or someone you know is in the HRM or a related Law-keeping sect and are questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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What About ‘Hyper-Grace’???

What About ‘Hyper-Grace’???

Over the past year or so (starting in 2013), a manufactured label, ‘Hyper-Grace’, has been made popular and applied to the Gospel of Grace.  Personally, I embrace the term, because in my opinion, the Living God coming to Earth as a man to die for our sin and bear the judgement due us, and then to give those who believe the gift of Righteousness and New Life in order to reconcile us to Himself is a pretty Hyper Grace!

That aside, not all believers embrace the term, and many are uncomfortable with the concept of pure Grace.  Rather those who mix Law and Grace use the term as a derogatory label, on which they pile false accusations about what the Gospel of Grace is and how those who walk in Grace live their lives.oh no!

A main instigator in applying the Hyper-Grace label to Grace-embracing believers is Dr. Michael Brown.  Understand that Dr. Brown is a respected theologian, and many take what he says quite seriously, seeing him as a credible source sounding a valid alarm – “Christians are seeing Grace as a license to sin!”, “Hyper-Grace teachings are leading to ‘grace horror stories!’” and the hyperbolic like.

You can do a search with Dr. Brown’s name and ‘Hyper-Grace’ and get a number of video teachings and interviews that he’s done on the subject, as well as an assortment of articles regarding the Hyper-Grace label/concept.  Note the ‘tabloidesque’ flavor to his interviews with Sid Roth, and the unbridled discussion about how this ‘hyper-grace’ can (and in their opinion does) lead to the loss of salvation.

How do you avoid losing your salvation?

By not sinning, of course!

How do you keep from sinning?

By keeping laws/commandments/rules . . . whatever the circle of like-minded folks you surround yourself with deems appropriate as the Biblical standard.

And if you do sin?

Repeated confession and repentance to God for sins that, according to their theology, God will hold against you if you don’t!

This of course, is contrary to contextual Scriptures (John 3:16-18,  Romans 5, 2 Corinthians 5:18-191 John 1:9, 1 John 2:1-2 for starters).

Many of the resources available on the Audio and Text Resources page here at JGIG refute the ‘Hyper-Grace’ hype, giving a Biblical defense for the Gospel of Grace.

Rob Rufus actually recorded a teaching entitled, ‘A Biblical Defense of the Gospel of Grace‘ several years before Dr. Brown made the ‘Hyper-Grace’ label popular.  A video version of the teaching can be viewed, as well:

Paul Ellis, author at the site, Escape to Reality, author of The Gospel in Ten Words, and The Gospel in Twenty Questions (links also in the left sidebar below), took the issue head on in “Confronting the Error of Hyper-Grace” – a response to Michael Brown, which garnered a few hundred comments in a good, lively discussion.  One more (of many) good articles found at his site in line with what we’re discussing here: Confession, Conviction, Confusion!

hyper graceWhen Dr. Brown’s book on ‘Hyper-Grace’ came out, D.R. Silva put together a good resource rebutting the common arguments against Grace.  Silva builds a solid defense for the Gospel of Grace in about 68 pages, whereas Brown’s book spends 304 pages trying to refute the Gospel of Grace and expound on its ‘dangers’.

D.R. Silva does reference Dr. Brown in his book, but I think it’s important to note that Hyper-Grace: The Dangerous Doctrine of a Happy God is not primarily a refutation of Hyper-Grace: Exposing the Dangers of the Modern Grace Message (dangerous stuff, that Grace of God!!!), but rather a Biblical defense of the Grace position, taking on the common arguments/accusations leveled by those who mischaracterize the Grace position.

‘Grace is good, But . . . !’ should have been the title for Dr. Brown’s book.  A good audio by Rob Rufus, a teaching recorded several years ago, is available with a similar title:  Grace is Good – No Buts!

Edited to add 4/7/14:

Paul Ellis has published a book entitled, “The Hyper-Grace Gospel: A Response to Michael Brown and Those Opposed to thehyper-grace-gospel Modern Grace Message“, where he also provides an outline of the content, which systematically addresses the false perceptions of the Gospel of Grace as well as responds to specific assertions made by Dr. Brown.  Ellis puts together a definitive, clear presentation first and foremost of the Gospel of Grace.  Highly recommended:

A good video review of D.R. Silva’s book can be found here: Book Review “Hyper Grace – the Dangerous Doctrine of a Happy God

So if someone warns you of the ‘dangers’ of ‘Hyper-Grace’, the Audio and Text Resources, Video Resources, and The Gospel pages have lots of materials to support the Biblical Gospel of Grace, and this article has given you a few specific resources (click on the embedded links!) to help you defend the Gospel of Grace with confidence and good humor.  [Added 5/4/14 – And more good humor.]

And Grace \o/..

grace is hyper

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If you or someone you know is in the HRM or a related Law-keeping sect and are questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the other testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Other articles of interest:

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Believers in the Hebrew Roots Movement: Are They Lost?

I’ve seen the issue titled above come up time after time, from anxious family members and friends of precious believers who have been sucked into the Hebrew Roots Movement, and from heresy hunters who use fear every bit as much as those they strive to refute as they try to retrieve the deceived back into Biblical Christianity.

Here’s how I see it:
The HRM draws both believers and unbelievers into its web.  The Enemy accomplishes keeping the unbeliever away from the Gospel, and he keeps the believer from a fruitful relationship with God in Christ as he keeps them from bringing the Lost to Christ – they are far too busy ‘setting themselves apart’ via Law-keeping and trying to get other believers to be Torah observant for a variety of reasons.

Those in the Conditional Security camp may cringe when I say this, but one of the big ‘hooks’ that those in Law-keeping sects use to get folks into Law-keeping and keep them there is that if you don’t keep the Law, you’re in willful rebellion against God by not keeping His commandments and you are either Lost

  1. not really saved, or
  2. will lose your salvation.

Conditional Security types who believe that one in Christ can somehow lose their salvation open the door to that very subtle deception and unwittingly feed into it.

I firmly believe that believers who get hoodwinked into Law-keeping sects do not lose their salvation, but are neutralized in the Body – sterilized if you will – and will not ‘reproduce’, bringing the Lost into the Body.  Their fruit is mixed, which makes evaluating what they believe on the core issues of the faith important.

I say their fruit is mixed because I’ve interacted with Torah folk who are, up front anyway, loving and joyful.  When you begin to consistently disagree with them regarding believers’ relationship to the Law, however, they become impatient, critical, and controlling.  Their intentions may initially be noble, but the flesh takes over and bears its fruit, produced by the Law under which they’ve placed themselves.  We then begin to see things like idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, and envy.  A few of you Torah folk balking at the idolatry and sorcery charges?  Check out where some of your doctrines come from.

There are some from the HRM who convert to Judaism outright.  And there arises a real sticky wicket:  Are we in a position to judge the heart regarding the salvation/eternal security of one who goes so far as to do something as drastic as that?

Here’s a question worth considering: Are they, by their actions carried out under deception, rejecting the True Christ Jesus in/from/through Whom, in the past, they may have been saved and received eternal life, or are they rejecting the Enemy’s portrayal of a false Messiah cleverly crafted and spun in Law-keeping sects’ doctrines? 

If they were truly saved in their past, what will happen to them

no effectSee – I’m thinking we preach the Gospel regardless – to bring the deceived back to have Christ – the REAL Christ – be of full effect again in their lives, and if they were never saved to begin with, to bring them to Christ for the first time!

That’s the beauty of the Gospel: The Gospel corrects error and brings LIFE, so no matter the ailment, the Gospel is the Cure!

Are we seeing Torah folks’ lives from the perspective of God, Who sees not only where they are, but where they’ve been and where they’re going?  A deeply deceived person will believe and do really dumb stuff.  I’m of the mind and heart to preach the Gospel full preach and let God work out who is saved and who is not – with the understanding that I have but a snapshot of most people’s lives – especially on the internet!

So let this be an exhortation/encouragement for those of you who interact with friends and loved ones who are in the Hebrew Roots Movement and other false belief systems.  Don’t take the responsibility of sorting out ‘who’s saved and who isn’t.  It’s not your deal.  Examine fruit?  Absolutely.  Call out error?  You bet.  Tell someone who may very well be saved but walking in error that they’re going to hell?  No.

gospel-changes-everythingInstead, build them up in who they are in Christ; speak the simple Truths of the Gospel to them – lovingly and clearly to counter the falsehoods with which the Enemy seeks to muddy the waters as he drops the dirt of false doctrines into our streams of faith.  If they’re already saved, the Gospel will correct the error they’re in if they’re willing.  If they’re not already saved, communicating the Gospel to them will give them the opportunity to be reconciled to God in Christ.

Regardless, results are God’s business, not ours.  We are called to speak Truth in Love, not to manipulate in order to get results.

Again, the Gospel corrects error and brings Life – think of how the Apostles dealt with error in the Apostolic writings.  Sometimes they came at error head-on (absolutely appropriate on core issues), but mostly they just preached the Gospel of Grace and told believers who they are in Christ because of that Gospel (Who Jesus is, What He came to do, What that actually accomplished, and who believers are in Him).  Some plant, some water, but God makes those seeds grow!  If you’re not sure how to communicate the Gospel in an effective way, this is a good place to start, especially to those who are in Law-keeping sects:  The Gospel

There are lots of good resources out there, many of which can be found here.  I also encourage you to check out this site, as the author there has a really good way of relating the Gospel in real terms to real people living real lives.  Be sure to check out the Testimonies Page here at JGIG, for accounts of how God has brought those folks out of the Hebrew Roots Movement.

All that to say:  Our focus needs to be on the Gospel.  Understand the Gospel and the errors in false teachings will become very obvious.  Understand the Gospel and speak Grace and Truth into the lives of your friends and family members.  If/when the Torah folk in your lives reject the Jesus/Yeshua we love, try not to take it personally; they’ve been deceived by teachers bringing them a different jesus/yeshua and a false gospel.  Just love them well, pray, pray, pray, lift the emotion of it all Heavenward, giving it to God at His Throne of Grace, and leave the rest to Him.

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Other articles of interest:

A clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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Hebrew Roots Movement – Man’s Righteousness or God’s Righteousness?

Law-keepers will often quote Romans 2:13 out of context to claim that righteousness can come through the Law. They claim that the keeping of Law does not earn salvation, but that after salvation one’s own righteousness (lack of sinning, in their view) is determined by how well one obeys Old Covenant Laws.  Let’s take a look:

Romans 2:12-13
12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;

filthy rags

What Law-keepers refuse to acknowledge is that righteousness cannot be credited to any account that is not completely faultless according to the Law as it was given.  That means TOTAL obedience, ALL the time (see Ex. 23:13, Deut. 8:1, 12:27-28, Jer. 7:21-26, Josh. 1:6-9 for verification).

Anything short of perfect obedience all the time is a fail.

That’s why in Romans 3:21-26 says this:

But now 

—> the <—

righteousness of God

—> apart from the law <—

is revealed, being witnessed by the Law and the Prophets, even

—> the <—

righteousness of God

—> through faith in Jesus Christ, to all and on all who believe.<—

For there is no difference;

—> for all have sinned and fall short of the glory of God, <—

being justified

***freely by His grace***

through the redemption that is

*** in Christ Jesus,***

whom God set forth as a propitiation by His blood,

*** through faith,***

to demonstrate

—> His righteousness <—

because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time

—> His righteousness <—

that

—> He might be just and the justifier of the one who has faith in Jesus. <—

Wow!

That is so powerful when it’s taken piece by piece!!!

The only ‘righteousness’ you could ever hope for through the Law is your own, and that would require your perfect obedience, all the time, which is an impossibility.

God offers you HIS Righteousness

IN CHRIST!

BY GRACE!

THROUGH FAITH!

Why?

To demonstrate   \o/ \o/ \o/   God’s   \o/ \o/ \o/   Righteousness!

Wow!

Now check this out in Romans 10:1-4:

Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.
For I bear them witness that they have a zeal for God, but not according to knowledge.  For they

—> being ignorant of God’s righteousness, <—

—> and seeking to establish their own righteousness, <—

—> have not submitted to the righteousness of God. <—

—> For Christ is the end of the law for righteousness to everyone who believes. <—

Why is Christ the end of the Law? Because the righteousness that is by the Law is

  1. unattainable, for it requires perfect obedience, all the time, and
  2. is not God’s perfect righteousness, but man’s imperfect righteousness (if it could be attained), a righteousness existing only until one’s next sin

Christ is the end of the Law for righteousness – which can only be man’s righteousness, because God’s righteousness is a righteousness apart from the Law – because in Christ we have a superior righteousness

 God’s Righteousness!

i_am_gods_righteousness

2 Corinthians 5:21 says

For He [God] made Him [Christ] who knew no sin to be sin for us,

——> that we might become the righteousness of God <—–

——> in Him [Christ]. <——

Wow!  I know, I keep saying that, but WOW!  This just really struck me today during a Facebook exchange.  Any righteousness that could be attained through the Law (even if it could be attained) is man’s righteousness; God offers us HIS Righteousness in Christ!  (Wow! That’s HUGE!)

\o/ \o/ \o/    Glory to God!!!    \o/ \o/ \o/

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Other articles of interest:

For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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Grace or Law? How Then, Shall We Live?

After salvation, how then, shall we live?

Is Grace the best path, or is Law the best path?

tug-o-war1

Many come to sites like JGIG that address issues of Law and Grace thinking that those in the Grace camp preach either easy believism, antinomianism, that Grace is a license to sin, or that we believe/teach all three.

Let Me Address the ‘Easy-Believism’ Misperception First
Some will make a charge of ‘easy believism’ against those who preach the Gospel of Grace, using this single verse from Scripture:

James 2:19
You believe that there is one God. Good! Even the demons believe that — and shudder.

They then try to equate that belief of demons with faith in Christ.  Demons do understand – they know Who Jesus is – they believe that fact – but they don’t put their faith in His Work.  It is not the same thing at all.  The unspoken accusation here, whether intended or not, is that belief by humans, without the added performance of Law, is no better than the belief of demons.  What a motivator, eh?!Public domain image, royalty free stock photo from www.public-domain-image.com

Broken people who have been saved by Grace through Faith, in the midst of healing and restoring by the Spirit of God, don’t believe like the demons believe.  They are placing their faith and trust in the God Who came in the flesh to die a horrible death to satisfy the wrath that should have come on them and are instead receiving complete forgiveness that He freely gives, enabling Him to impute to them the Righteousness of Christ, resulting in New Life – the indwelling of the Holy Spirit – making them a New Creation in Christ (Romans 5 and 2 Corinthians 5:16-21)!

No, the belief that demons exercise is something quite different indeed.

Now that THAT’S out of the way, let’s move on to the antinomian and license to sin charges.

The Misperceptions that Grace Teaches Antinomianism and/or a License to Sin
This is what the Scriptures say about what Grace teaches:

Titus 2:11-14
11 For the grace of God has appeared that offers salvation to all people. 12 It [grace] teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

You’d think that would be the end of it, but no . . .

Setting aside, for the moment, the fact that a gospel gained by Grace through Faith but not maintained by Grace through Faith from first to last (Romans 1:16-17) is really no gospel at all (Galatians 1:6-9), another huge issue in the Grace/Law debate, for the purposes here, I’ll limit this post to the following:

measuring up

Team Law relies on outward works of the Law as fruit of salvation – performance based evidence.

For Torah folk, whom JGIG tends to address primarily, that means the keeping of Old Covenant Laws: Feasts, days, dietary laws, wearing tzit tzit, etc.  For other team Law folks it may be baptism by sprinkling vs. immersion as proof of salvation or the speaking of tongues as the ‘proof’ or ‘fruit’ that one is truly saved, etc., what to wear, whether or not to go to movies, haircuts, head-coverings, etc., depending on the stream of thought in which one swims.  There are bunches more examples, but you get the idea.

Team Grace sees Grace and the Holy Spirit as that which/Who empowers us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright, and godly lives.  Evidence of salvation lies in the production of the Spirit’s Fruit.  When one is truly saved, Fruit happens.

We don’t produce fruit; we bear fruit.

Fruit is the inevitable outflow of the work of God’s Spirit and Grace in and through us, those being the Fruits of the Spirit as stated in Galatians 5:22-26.  Those Fruits often manifest in the flesh as works of love and service to others, opening up avenues for the sharing of the Gospel with the Lost. One can absolutely be demonstrating the Fruits of the Spirit while not Feast or day keeping, observing dietary laws, wearing tzit tzit, etc.

It’s interesting to note that Spirit-led Fruit tends to look outward with concern for others, having a heart for the Lost, while performance-led fruit tends to turn one’s focus inward, always self-examining to make sure they are in line with whatever system of law they’ve put themselves under. If they have time, they busy themselves examining other Christians, exhorting them to also put themselves under law in order to achieve holiness before God so that they, too, can avoid God’s wrath.  Little time (if any) is left over for the Lost.

Regarding the keeping of Law, let’s take a look at what we see in Galatians:

Galatians 5:16-18
16 I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. 18 But if you are led by the Spirit, you are not under the law.

Galatians 5:22-23
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.

The first Fruit of the Spirit is love.  The rest of the Fruits, in my opinion, are all elements, or subsets, if you will, of love.  If one is loving (verb), they are, most likely, exhibiting joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  There are no laws against such things.  This echoes Galatians 5:18, “If we are led by the Spirit we are not under law”, after which the Fruits of being led by the Spirit are listed.

A commenter at JGIG’s Facebook page asked this excellent question out of frustration:

Andrea wrote,
“But I can’t love because it is a command – Because I am under grace [and not under law].  Do see how you guys make absolutely NO SENSE?!”

Andrea was referring to the quoting of this passage:

1 John 3:21-24
21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we obey his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

It’s a great question!  If we’re not under Law, but after the Cross God commands us to love – sometimes referred to as the Law of Christ – what’s up with that?!

Here’s the really cool thing:

Love is a Fruit of the Spirit as well as a command.  (Galatians 5:22-23)

Though love is a command, it’s also a fruit.

Do fruit-producing plants strive to produce fruit?  No . . . the branches bear fruit because they are attached to the vine/tree/plant which nourishes them.  Fruit is the by-product of LIFE, and it takes time for fruit to be produced.  If you are in Christ and are led by His Spirit, love will be a fruit produced in you.  If you are alive in Christ, abiding in Him, allowing His Holy Spirit to live through you, love is an unavoidable by-product of that relationship, fulfilling God’s command to love!that long groove

Commanding the one in Christ to love is like commanding a person who has life in them to breathe because it’s a law.  If a person has life in them, they automatically breathe – it’s something that we just DO.

If we are in Christ, loving others is something that we just DO. 

To command those in Christ to love is a ridiculously-unfair-in-our-favor-win-win-deal!

Here’s the other really cool thing:

We love because He first loved us.  (1 John 4:19)

By resting in the love of Christ and letting Him live His Life through us, bearing His Fruits, God’s command to love is obeyed (John 15:12, 1 John 3:23) and the Law is fulfilled (Romans 13:8-10, Galatians 5:14).

That is Grace.

And because of Grace and being led by the Spirit, when we love, we are not murdering, stealing, committing adultery, worshipping other gods, bearing false witness . . . do you see where this is going?

Can you begin to see how Jesus is our Sabbath Rest?

Note that fruit does fruit in stagesnot come out fully formed and completely ripe.

Good fruit takes time.

Don’t judge the blossom because it’s not yet a strawberry.

Let me take the example of a morbidly obese person, say, around 300 lbs. or so.  You may look at the person in question and make observations, thinking unkind thoughts about their size, their ‘obvious’ eating habits, their ‘obvious’ undisciplined lifestyle, their ‘obvious’ sin of gluttony, etc.  Please do not misunderstand; I’m not saying at all that obesity is a sin. This is an illustration.

Now let’s take a look at what you don’t see, because you CANNOT see what GOD sees, and you may be greatly misinterpreting what’s going on in someone’s life or how you perceive leadership to be handling a situation.  Be careful how you interpret what you think you see:

Perhaps that 300 lb. person used to be 500 lbs., and with God’s help, they have dropped 200 lbs.  They have good days and bad days, calorically speaking, but they are a work in progress, keeping their eye on the goal, persevering, and relying on God’s Mercy and Grace to see them to the finish line. Some in that position will reach their goal in a relatively short period of time; for others, it will take a lifetime.  For some, it may be a simple case of an over-active love for food.  For others, maybe they have an underlying medical condition.  For still others, it may be a comfort thing, where they are replacing the lack of care and love in their lives with food.  Whatever the issues, God is faithful to progressively address and minister to those issues over time.

Now let’s apply that same concept of what you can and cannot see to all different kinds of situations and sin scenarios.  I won’t detail any here; we all have people and situations familiar to us that we’re thinking of right now.

Here’s the thing:  While some are radically delivered from their addictions and/or lifestyles, for many, though positionally they have been forgiven of all their sins, it can be a life-long process for them to have victory over sinning.

For most, behavior is a manifestation of heart issues, and those things are not dealt with by employing behavior modification techniques.  Those are things that take time to heal – not that God can’t deliver immediately and completely – that can and does happen – but for many, like skittish animals that have been abused, it takes time (for some, a lifetime) for the deeply wounded to learn to trust Who God is, how completely He loves and accepts them, and who they are in Him.

That said, God does save completely:

Hebrews 7:18-26
18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
and will not change his mind:
‘You are a priest forever.’”

22 Because of this oath, Jesus has become the guarantor of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

As a result, we have unlimited and uninterrupted access to the Grace of God:

Hebrews 4:14-16
14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

However the woundedness manifests in sinful behavior, it is God’s desire to see the positional New Creation in Christ in the spirit become the New Creation in this life:

2 Corinthians 5:16-21
16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come:  The old has gone, the new is here!

18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:

19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.  And he has committed to us the message of reconciliation.

20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.

21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

What struck me as I re-read the above portion of Scripture is that God isentrusted committing to us, the Body, this message – that in and through the Work of Christ, God was reconciling the world to Himself, not counting people’s sins against them.  I don’t often look to commentaries, but my sense in reading, “that this is the message of the Gospel that God is committing to us means that it is something that God is entrusting believers with, that we would communicate this Gospel of Grace, this Good News, to others, indicated by the ‘ambassadors’ language following.  I found this, from Barnes’ Notes:

Tyndale renders this: “and hath committed unto us the preaching of the atonement.” The meaning is, that the office of making known the nature of this plan, and the conditions on which God was willing to be reconciled to man, had been committed to the ministers of the gospel.

The Scripture goes on to say that “We are therefore Christ’s ambassadors, as though God were making His appeal through us.”  What kind of ambassadors of the message of reconciliation are we being?

How can we be proper ambassadors to the world if we, as the Body of Christ, are holding sins against people that God no longer holds against them?

I’m not speaking of Universalism, here, at all.  What I am saying is that all sin was dealt with at the Cross; the sins of the entire world were propitiated for by the Work of Christ:

1 John 2:2
2He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

That being the case, all do need to respond by faith to believe in the Work of Christ and receive that forgiveness and the free gift of righteousness (Romans 3:21-26, Romans 5:12-21, Romans 10:9-15).

By grace, through faith (Ephesians 2:8-9), we are then positionally declared justified and righteous not because of anything we have done or ever will do beyond receiving God’s free gift of righteousness, but because of Who Jesus is, His actions as the Last Adam – His Perfect Righteousness – which is imputed to us.

Note that imputed righteousness is preceded by imputed sin.  It doesn’t seem fair: ” . . . as by one man sin entered the world, and death by sin . . . therefore as by the offense of one, judgement came upon all . . .”   Neither is imputed righteousness ‘fair’: “ . . .  For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. 17 For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”  (From Romans 5)

threeimputations

We are condemned by the sin of the First Adam (though the Scriptures cover the sin issue from two angles: sin was imputed to you, but by the Law we were all found guilty; no one is righteous).  We who receive the gift of righteousness are declared righteous by the actions of the Last Adam (Christ Jesus).  Not only that, but the result is this:

Romans 5:20-21
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. 

It’s very convenient for a religious spirit to ‘deal with’ believers sinning by applying the nice, neat, template of Law (an improper use of the Law, as the Law was made for the unrighteous, not believers, who in Christ, are declared righteous).  One can just throw the Law out there and hope that the ‘target’ will ‘get it’ and turn from their evil ways (reduction in sinning) under the threat of ‘or else’.

Note that people sin under Law; people sin under Grace.

Yet according to the Scriptures, Team Law’s approach has the exact opposite of the desired effect (a reduction in sinning):

Law was given to increase sinning:

Romans 5:20
20 The law was brought in so that the trespass might increase.

Law stirs up sinning:

Romans 7:7-8
7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” 8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead.

Law produces death:

Romans 7:9-11
9 I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it [the commandment] killed me.

Law produces fruit unto death:

Romans 7:5
5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.

Law is the power of sin:

1 Corinthians 15:56
56 The sting of death is sin, and the power of sin is the law.

What do Grace and the Spirit produce (Team Grace)?

Grace teaches us godliness:

Titus 2:11-14
11For the grace of God that brings salvation has appeared to all men. 12It [grace] teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

The Spirit produces life:

Romans 8:5-6
5 Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; (see also Romans 12:1-2, 2 Corinthians 10:4-6, and Ephesians 6:14-17)

The Spirit produces the Fruits of the Spirit:

Galatians 5:22-25
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit.

How there is even a debate . . . I get it, but I don’t get it.

Law-Perfect-300x210

For those of us who aren’t dealing with the big, obvious sins (other than spiritual pride, arrogance, and judgementalism, that is), we need to be actively aware of the struggling believer’s secure position in Christ in the midst of their condition in the flesh.  That active awareness should translate into gently lifting up those who struggle with their condition in the flesh, establishing them in the reality of their position in Christ, reminding them of the Throne of Grace that they/we can approach in Christ in their/our time of need.  That’s talking about help when it comes to sinning, folks, and the Throne spoken of is not a throne of judgement (from the Law), but the Throne of Grace!

Apparently, the Thessalonians were really good at this:

1 Thessalonians 5:11-24
11Therefore encourage one another and build each other up, just as in fact you are doing.

12Now we ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you.  13Hold them in the highest regard in love because of their work.  Live in peace with each other.  14And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone.  15Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else. 

16Be joyful always; 17pray continually; 18give thanks in all circumstances, for this is God’s will for you in Christ Jesus.

19Do not put out the Spirit’s fire; 20 do not treat prophecies with contempt.  21 Test everything.  Hold on to the good.  22Avoid every kind of evil.

23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful and he will do it.

It is important to understand that the Gospel does not place any condition on the wounded and broken except to believe on the One God sent.  The command to love one another is ultimately fulfilled through the indwelling of the Holy Spirit as He produces His Fruit through us – we bear that Fruit; it is a by-product of life in Him.  Our sins – past, present, and future, along with the sins of the whole world, were paid for at the Cross, Christ Jesus having taken the wrath of God upon Himself to spare us that wrath.  If we receive that forgiveness, we receive the Life of Christ, sealed with His Holy Spirit, adopted as sons through Christ Jesus and co-heirs with Him, Who then begins His work of healing and restoration in us.

Dear Believer, read through the letters to the early Body of Christ.

Read them out loud.

Discover who God says you are in Christ.

Lift up those areas of weakness and sinning in your life – “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”  (Hebrews 4:14-16)

grace always wins

Grace recognizes that for a lot of people, it’s not so neat and tidy; it can take longer for some than for others, for all – a lifetime, and it can be messy.  But where sin increased, grace super abounded, and God is faithful:


May God Himself, the God of peace, sanctify you through and through.

May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 

The one who calls you is faithful and He will do it!


Highly Recommended Related Audio Teachings (free downloads)
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Other articles of interest:

For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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The Spring Feasts of God – Crumbs in Your Peanut Butter

Last year around this time I read a comment on a Law-keeping forum about preparing for the Spring Feasts.  Regarding getting the leaven out opeanut-butterf their homes, it seems that in addition to removing obvious leaven from the home (yeast, baking powder, baking soda, all fermenting/leavening agents along with all leavened breads and any food products containing leaven including frozen and canned products, condiments, etc.), it’s also important to get rid of any peanut butter and jelly, as crumbs from leavened bread can get transferred into the containers by one’s knife. Another person posted how they should probably get rid of their mayo, too, ‘just in case’.

One does have to wonder, in case WHAT?!

What great calamity will happen to the one in Christ if there are crumbs in their mayonnaise jar during the Spring Feasts? Leaven is a symbol of sin, not sin itself.  Even then, after the work of Christ, this is what God has to say:

2 Corinthians 5:17-19
17Therefore, if anyone is in Christ, the new creation has come:  The old has gone, the new is here!  18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19that God was reconciling the world to himself in Christ, not counting people’s sins against them.

In Christ, this is how we are to celebrate, understanding that >> we << can never get every speck of leaven (representing sin) out of our lives:

1 Corinthians 5:6-8
6 Your boasting is not good. Don’t you know that a little yeast works through the whole batch of dough? 7 Get rid of the old yeast that you may be a new batch without yeastas you really are.  For Christ, our Passover lamb, has been sacrificed. 8 Therefore let us keep the Festival,  not with the old yeast,  the yeast of malice and wickedness, but with bread without yeast, the bread of sincerity and truth.

Folks, this season of remembrance is not about >> US << getting sin (leaven) out of our lives and going through the object lesson that Israel did every year, it’s about
>>> JESUS <<< and how HE has already CLEANSED those in Christ from our sins and about remembering, in the bread and the wine, HIM and what HE has already DONE.

We are the righteousness of God in Christ Jesus! (2 Cor. 5:21) We are not to dwell on sin, we are to dwell on the Gift of Righteousness we have in Christ:

Romans 5:17
17For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.

righteous11

If you want to do the object lessons of the Passover, Unleavened Bread, and First Fruits to learn how God designed His Law and its shadows to perfectly point to Christ, that’s fine. But to attempt to observe the Old Covenant,  as those without Christ did – year after year – after Christ has already fulfilled those shadows and commanded us to remember HIS Body – broken for us – and HIS Blood – shed for us – in the bread and the wine . . .

Let me put it this way:

God does not care about the crumbs in your peanut butter, jelly or mayo jars.  He just doesn’t.  He cares about the condition of your heart and whether or not you are in Christ:

1 John 3:23-24
23And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

The Law ‘keeper’ is constantly working to get the leaven (sin) out, by observing this day or avoiding that food or wearing fringes on their clothes, when Jesus said, “The work of God is this: to believe in the one he has sent.” (John 6, reiterated in 1 John 3 above) and then went on to state how HE is the Bread from heaven, and HE is the Living Water.  Jesus then goes about systematically replacing elements found in the Old Testament and the Law with HIMSELF.  Many left Him after that (John 6:66).

We are to partake in HIM.  Remember HIM.  We are not to strive as those without Christ did by observing ritual and regulation in Feast observances, but to remember what Christ HAS ALREADY DONE!  “This is my body given for you; do this in remembrance of me . . . This cup is the New Covenant in My Blood, poured out for you.” (From Luke 22)

Romans 7:4-6
4So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.  5For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death.  6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

2 Corinthians 3:4-6
4Such confidence we have through Christ before God.  5Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God.  6He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

calvin-hobbes-spirit-of-the-law

I’ve heard it said that as soon as a law is given, mankind starts looking for loopholes.  In Christ, we don’t have to look for loopholes, because we are not under law.  We can walk in the newness of the life that we have in Christ (Romans 6:4), led by the Spirit He gave us (Ephesians 1, Galatians 5), walking not in Law and bearing its fruit (sin, death, fruit unto death Romans 7:5, 7-8, 9-11), but walking in His Spirit, bearing His Fruit (love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control Galatians 5).

We often hear from those in Law-keeping camps, “Choose ye this day Whom you will serve!” and “As for me and my house, we will serve the Lord (YHWH)!” (Joshua 24:15)

In the New Covenant, walking in His Spirit is the way to serve God.  Those in Christ are led by His Spirit; we are no longer under Law.  In a very practical sense, that means that we can spend more time actively loving others and sharing the Grace of God in the Gospel with them instead of spending time inspecting our peanut butter jars.

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Other articles of interest:

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If you or someone you know is in the HRM or a related Law-keeping sect and are questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the other testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Hebrew Roots Movement – Hebrews 10, Willful Sin, No More Sacrifice, and Judgement, Oh My!

Those who pursue the observance of Old Covenant Law often tell Christians that once they become aware that they should be ‘keeping’ the Law (according to Law keeping teachings), that they are then accountable to that ‘truth’, and if they choose to not keep Feasts, Days, and dietary laws, that they are in willful disobedience to God, because sin is the transgression of the Law.  Then they will throw out Hebrews 10:26-27 as a passage to convince believers in Christ that willful sin, whether it be not keeping Feasts, days, or dietary laws or just run-of-the-mill regular sins  . . .  well, there is no sacrifice left for you, right?  They rarely will come right out and tell you that unless you keep Old Covenant Law that you’ll either lose your salvation or you’re not really saved, but that is the clear implication.  Let’s take a closer look . . .

From a forum posting by ‘armourbearer’, self-described as Torah-pursuant: 
“So before you ask…so are you saying we’re saved by the law?  I will say this:  Salvation is obtained through faith, not in the works of the law.   HOWEVER ‘works’ are a demonstration of faith/commitment to God’s covenant, and OBEDIENCE brings God’s blessing and protection upon His people.”

Here’s something a little more direct from a Law ‘keeper’ who doesn’t hold back what he really thinks:

From “Jeremiah Torah” on Facebook (his page has since been taken down), a self-proclaimed “Prophet at YHVH”: 
“Messy-anics say that you are save [sic] by faith and not by Torah. They like to use Israel being saved from Mitzraim and then given the law as proof. They say, you follow Torah being obedient and not to be saved. It shows your love for YHVH.

Here is some wisdom:

After you are saved and decide NOT to keep torah. Are you disobedient then?
… What is the penalty for disobedience?

If you are saved and decide NOT to keep torah. Do you then still love YHVH?
What is the outcome if you do not love YHVH with all of your heart?

Do you think YHVH is going to wave a magic wand and then every-body will automatically obey? If that is true, why did He not wave this magic wand in the time of Noah and saved [sic] all those miserable sinners?

You might be saved by faith, but you keep your place in the Kingdom by following torah. You can loose [sic] your salvation if you become wilfully disobedient.

If you think Y’shua is going to allow the disobedient into the Kingdom because he is full of grace, then the Kingdom is going to be a place full of disobedient people and we’ll be back to where we are today.

Do not be fooled! Do net [sic] allow your name to be wiped from the book of life, torah determines your end.”

Alrighty then, no mincing of words there!  You might be saved by faith, but you keep your place in the Kingdom by following torah. You can loose [sic] your salvation if you become wilfully disobedient.”

The Internal Conflict
I’ll get back to Hebrews 10 in a bit, but let’s look first at the internal conflict that exists for those who have come to believe that Torah observance is mandatory for those who have put their faith and trust in Christ (also called ‘One Law Theology‘).

Sometimes it’s hard to pin down those who pursue Torah observance about what they truly believe about salvation, though once in a while someone like ‘Jeremiah Torah’ in the example above makes his views perfectly clear.  This issue comes up regularly on forums and in discussion and the following is a summary of my observations of  what many who claim they are Torah Observant have come to believe about salvation:

The Law ‘keeper’ will swear up and down that they believe in Jesus/Yeshua for their salvation, and that there is nothing that they can do to earn that salvation.  They will tell you that salvation is by faith, and that the Law (Torah) cannot save.

However, those same people will also say that while they cannot earn their salvation, that once they believe, there are certain things they must do as proof of that salvation (see quote from ‘armourbearer’ above).  For them that proof becomes the keeping of Old Covenant Law.

That is a ‘Jesus +’ equation.

Conversely, the Christian believes that once we believe and put our faith and trust in Christ Jesus that we receive forgiveness for our sins provided by Christ’s sacrifice and we become a New Creation in Him.  Jesus changes us intrinsically, indwells us with His Holy Spirit, giving us the Gift of Eternal Life.  Our desires and actions change not because of some outward set of rules (law), but because He is remaking us in His image – to reflect His Character – from the inside out. He writes His laws on our hearts – love God, love others – becoming our Restrainer, our Reminder, our Conscience, our Guide.

Salvation is by grace, through faith in Christ alone; works having nothing to do with salvation.  Works flow from the New Creation that we become in Christ, yes, but those are not works of the observances of Law, but of works of service and love and the sharing of the Gospel with all peoples.  That kind of fruit stems from spiritual maturity and results in reproduction – that of passing on the LIFE that we have in Christ by sharing the Gospel:

Titus 2:11-15
11 For the grace of God that brings salvation has appeared to all men. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

Ephesians 2:1-10
1 As for you, you were dead in your transgressions and sins, 2 in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. 3 All of us also lived among them at one time, gratifying the cravings of our sinful nature and following its desires and thoughts. Like the rest, we were by nature objects of wrath. 4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

Galatians 5:6
6 For in Christ Jesus neither circumcision nor uncircumcision has any value. The only thing that counts is faith expressing itself through love.

Galatians 5:16-18
16 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under law.

Romans 1:16-17
16 I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. 17 For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”

Romans 3:21-28
21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. 28 For we maintain that a man is justified by faith apart from observing the law.

Matthew 28:18-20
18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

I think it’s important to note here that Torah folk are not focused on passing on the Life of Christ to the Lost; they are primarily focused on teaching Christians to become Torah observant.  You will not hear them tell of spreading the Gospel to the nations, but of spreading Torah to the nations.  The spreading of the Gospel, the message of the forgiveness of sins and the free gift of eternal life that the Apostles constantly risked and nearly all of them eventually lost their lives for, is not the Law keepers’ priority.

For the Law keeper, there is a symbiotic relationship between the Cross and the Law.  But not in the sense that the Law leads one to Christ; no, in the Law keeping paradigm, if you come to the Cross, then you must obey Old Covenant Law.  In the Law keeping paradigm, if you don’t obey Old Covenant Law, then the Cross means nothing – they proclaim this while trying to hold onto some version of the Gospel, which is really no Gospel at all. 

Gospel means ‘Good News’, and if our salvation depends on our performance of Old Covenant Laws in addition to the work of Christ, then we’re in real trouble, and the news is really not good!  The Bible states that

Galatians 3:10-14
10 All who rely on observing the law are under a curse, for it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.” 11 Clearly no one is justified before God by the law, because, “The righteous will live by faith.” 12 The law is not based on faith; on the contrary, “The man who does these things will live by them.” 13 Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a tree.” 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.

James 2:8-11
8 If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. 11 For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do commit murder, you have become a law-breaker.

What Law ‘keepers’ in effect are doing is posting a ‘One Way’ sign pointing in opposite directions.  They say that Jesus is the Only Way – only if pressed – and then they hope that you don’t notice the great big ‘but then you have to follow Old Covenant practices’, and further hope that you don’t realize that keeping the Law is an impossibility.  When you do bring up that point, they will usually come back with something like,  “Well    we    should
at least try!”  Yet the Scriptures make no provision for trying:

Exodus 23:13
13 “Be careful to do everything I have said to you.

Deuteronomy 5:28-33
28 The Lord heard you when you spoke to me and the Lord said to me, “I have heard what this people said to you. Everything they said was good. 29 Oh, that their hearts would be inclined to fear me and keep all my commands always, so that it might go well with them and their children forever!

30 “Go, tell them to return to their tents. 31 But you stay here with me so that I may give you all the commands, decrees and laws you are to teach them to follow in the land I am giving them to possess.”

32 So be careful to do what the Lord your God has commanded you; do not turn aside to the right or to the left. 33 Walk in all the way that the Lord your God has commanded you, so that you may live and prosper and prolong your days in the land that you will possess.

Deuteronomy 8:1
Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land that the Lord promised on oath to your forefathers.

Deuteronomy 12:27-28
27 Present your burnt offerings on the altar of the Lord your God, both the meat and the blood. The blood of your sacrifices must be poured beside the altar of the Lord your God, but you may eat the meat. 28 Be careful to obey all these regulations I am giving you, so that it may always go well with you and your children after you, because you will be doing what is good and right in the eyes of the Lord your God.

Jeremiah 7:21-26
21 “‘This is what the Lord Almighty, the God of Israel, says: Go ahead, add your burnt offerings to your other sacrifices and eat the meat yourselves! 22 For when I brought your forefathers out of Egypt and spoke to them, I did not just give them commands about burnt offerings and sacrifices, 23 but I gave them this command: Obey me, and I will be your God and you will be my people. Walk in all the ways I command you, that it may go well with you. 24 But they did not listen or pay attention; instead, they followed the stubborn inclinations of their evil hearts. They went backward and not forward. 25 From the time your forefathers left Egypt until now, day after day, again and again I sent you my servants the prophets. 26 But they did not listen to me or pay attention. They were stiff-necked and did more evil than their forefathers.’

Joshua 1:6-9
6 “Be strong and courageous, because you will lead these people to inherit the land I swore to their forefathers to give them. 7 Be strong and very courageous.Be careful to obey all the law my servant Moses gave you; do not turn from it to the right or to the left, that you may be successful wherever you go. 8 Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. 9 Have I not commanded you? Be strong and courageous. Do not be terrified; do not be discouraged, for the Lord your God will be with you wherever you go.”

Jesus reinforces the requirement of total obedience to the Law in Matthew 5, making the Law clearly un-keepable by adding requirements of heart motives into the mix.  Jesus absolutely buries us under Law in order to lead us to Himself.

Please forgive me for belaboring the point, but it’s important to grasp this reality:  The vast majority of Law keepers are not ministering the Gospel of Christ to the LOST, using the Law to lead them to Christ; they are trying to put the Body of Christ under the Law.  Their mandate and motivation is governed by Matthew 5:19:

19 Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven.

I’ve actually seen a Law keeper post that they wanted to avoid being a slave in the kingdom and that “Our Lord and Savior, Jesus Christ is going to be a slave-beating MASTER in the kingdom to come…” 

Yet they are misusing and abusing the Law, using fear and manipulation to try to put those who are righteous in Christ back under the Law:

1 Timothy 1:8-17
8 We know that the law is good if one uses it properly. 9 We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers, 10 for adulterers and perverts, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the glorious gospel of the blessed God, which he entrusted to me.

12 I thank Christ Jesus our Lord, who has given me strength, that he considered me faithful, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his unlimited patience as an example for those who would believe on him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

Christians who disagree with the Law-keeping view are called Antinomians – against God’s Law – when that’s not at all the case.  Biblical Christians understand that we are under New Covenant Law – the Law of Christ – love God, love others.  The Law in Christ is fulfilled by love and that we are to behave decently, as we clothe ourselves with Christ, not clothe ourselves with Old Covenant Law:

Romans 13:8-14
8 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 9 The commandments, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and whatever other commandment there may be, are summed up in this one rule: “Love your neighbor as yourself.” 10 Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

11 And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.

Notice that the paragraph that exhorts us to behave decently points us not to the Law, but to Christ!

So a Law keeper may tell you with a straight face that they rely on the Cross for salvation, but they only tell you half of the story, for they also believe that without the keeping of the Law there is no salvation. In reality they do believe in salvation by works in a round-about-way, for while the keeping of the Law for them does not EARN them their salvation, the keeping of the Law,  in their world, undeniably MAINTAINS their salvation and according to their belief garners them position/reward in the kingdom.

Notice how a Law-centered paradigm results in an attitude concerned with self, while a Christ-centered paradigm results in an attitude concerned with others? 

So what do we do with Hebrews 10:26-27?
Hebrews 10:26 is one of the verses Law keepers use very effectively to convince Christians that once they become aware that they must still be keeping Mosaic Covenant Law (again, according to Law keeping doctrine), they become accountable to that knowledge, and, well, if they don’t obey Old Covenant Law then they are in willful disobedience and there is no more sacrifice left for them!  What does that equal?  Keep the Law or you’re not really saved.  Or don’t keep the Law and lose the salvation that you have.  Then of course there is judgement.

Some Law keepers won’t go so far as to say that you’re not really saved or that you’ll lose your salvation, but that you will be the ‘least’ in the Kingdom.  Others say that the curses described in Deuteronomy 30 will apply.  The concept of curses for the Body of Christ is a whole ‘nother post . . .   If your curious, just try to find where the Bible describes curses for those in Christ.  (The only time it mentions curses for those in Christ is if they put themselves back under Law!)

Here’s the text in Hebrews 10:

Hebrews 10:26-27
26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God.

Taking that passage out of context, it almost looks like Jesus’ sacrifice can ‘run out’ if you sin enough.

These questions arise:

  • How does one measure when the Sacrifice of Christ has ‘run out’? 
  • How many sins do you have in your allotment before you’re in trouble?
  • What about habitual sins?
  • Every day little sins?
  • Sins of omission?
  • And then there is the whole wages of sin issue . . . God very clearly states that the wages of sin is death!

It’s a very serious matter, sin, and not to be treated lightly!

Under the Old Covenant, both intentional and unintentional sins were punishable by death; either by the death of the sinner or by the death of an animal sacrificed on the sinner’s behalf.

God’s Law is clear.

So if you’re going to count someone’s sin against them, who’s gonna die?  Sin requires payment by death, yes?

Jesus took the penalty for sin, you say?

Right!

When you really think about it, it’s a silly, subjective exercise and we can clearly see from other Scriptures that God has put a reality in place which is much more reliable and reasonable when we understand that it’s not in our performance of any law where we find security but when we understand who we are in Christ and rest in His completed Work where we find security:

Ephesians 1:11-14
11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

2 Corinthians 3
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everybody. 3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

4 Such confidence as this is ours through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant—not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was fading away came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.

Hebrews 7:18-25
18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
and will not change his mind:
‘You are a priest forever.’”

22 Because of this oath, Jesus has become the guarantee of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

Hebrews 10:11-12
11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God.

So we know that when we repent and put our faith in trust in Christ, receiving the forgiveness for sins that He provided at the Cross, we are marked, sealed with the Holy Spirit, which guarantees our redemption.  There is no caveat there that says, “unless you sin again of course”!  And when Scripture says that Jesus died for our sins – there is no specification or caveat stating that some sins, or certain sins, or sins after/before such a time will no longer be forgiven!

Jesus is the perfect High Priest Who has offered for all time one sacrifice for all sins . . . 

If you hold to the belief that if you sin after you come to Christ that you have to ask for forgiveness – are you not reducing the seriousness of sin?

Let me clarify:  If you think that asking for God to forgive you for a transgression that you commit as a believer in Christ is going to garner you forgiveness or favor with God, you are making sin out to be not such a serious thing – a thing that required the horrific death of God in the Flesh, Jesus Christ, on the Cross in order for it to be forgiven.

Did the Death of Christ on the Cross provide for the forgiveness of all sins or didn’t it?

Do you think that Jesus will come and die that death again to forgive the sins you will commit after you put your faith and trust in Him?  Do you suppose that your request for forgiveness is a suitable substitute for or addition to the Blood of Christ?  That His Blood was not enough?  Can you think of any Scripture that supports that idea?  1 John 1:9, you say?  Let’s take a look:

1 John 1:8-10
8 If we claim to be without sin, we deceive ourselves and the truth is not in us. 9 If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. 10 If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives.

When we come to Christ we repent, changing our mind and heart about our sinful condition, about Who Jesus is, and we believe – put our faith and trust in His Work – acknowledging our sin (confession) . . . and then what?

The Bible says that He is faithful and just and will forgive us only the sins that we commit that are not on purpose?

Just the sins committed up until we placed our faith and trust in Christ?

No!

He is faithful and just to forgive us all of our sinS!  And to purify us from ALL unrighteousness!

Does that negate what is stated in verses 8 and 10?  No!  All of it is true, and none of it supports repeated confession and asking for forgiveness from God for sins already Bled and Died for!

We will see in Hebrews 10:10 where God says very clearly that He died once for all, and that through that sacrifice we have been made holy.  No caveats.  It’s done.  Finished.

This question was recently asked on a forum:

Originally Posted by alexeyhurricane:
where does it say in the Bible that there will be 3rd temple build by Jews???
just got into discussion with someone who says there wont be 3rd temple build???  where in the future temple will the Messiah seat where there is no throne in temples [sic] before???

That’s actually a really good question, and ties into explaining the proper interpretation of Hebrews 10:26.  Let’s take all of Hebrews 10 into account while remembering who we are in Christ, and of course, the question from ‘alexeyhurricane’, which was where would Jesus sit in a 3rd Temple scenario?

The short answer to the question is that in the past, the priest serving in the Temple NEVER SAT DOWN – it was prohibited because the work of the priest was never done – there was always a steady stream of sins from the people to be dealt with!

Let’s take a look at how things shape up after the Work of Christ according to the letter to the Hebrews:

Hebrews 10:1-12
The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. 2 If it could, would they not have stopped being offered? For the worshipers would have been cleansed once for all, and would no longer have felt guilty for their sins. 3 But those sacrifices are an annual reminder of sins, 4 because it is impossible for the blood of bulls and goats to take away sins.

5 Therefore, when Christ came into the world, he said:
“Sacrifice and offering you did not desire,
but a body you prepared for me;
6 with burnt offerings and sin offerings
you were not pleased.
7 Then I said, ‘Here I am—it is written about me in the scroll—
I have come to do your will, O God.’”

8 First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them” (although the law required them to be made). 9 Then he said, “Here I am, I have come to do your will.” He sets aside the first to establish the second. 10 And by that will, we have been made holy through the sacrifice of the body of Jesus Christ once for all.

11 Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. 12 But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God. 13 Since that time he waits for his enemies to be made his footstool, 14 because by one sacrifice he has made perfect forever those who are being made holy.

He sat down!  Something the earthly priests in the Temple were never permitted to do!  The sin issue has been dealt with once for all!

Hebrews 10:15-25
15 The Holy Spirit also testifies to us about this. First he says:
16 “This is the covenant I will make with them
after that time, says the Lord.
I will put my laws in their hearts,
and I will write them on their minds.”
17 Then he adds:

“Their sins and lawless acts
I will remember no more.”

18 And where these have been forgiven, there is no longer any sacrifice for sin.

19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful. 24 And let us consider how we may spur one another on toward love and good deeds. 25 Let us not give up meeting together, as some are in the habit of doing, but let us encourage one another—and all the more as you see the Day approaching.

So when the Scriptures say there is no longer any sacrifice for sin – it’s because the Perfect High Priest sat down. His Work is done. It is finished!  He’s not going to die again to become the propitiation for any sin you may commit in the future, nor is any other sacrifice required.  He’s already done the Work.  There is no longer any sacrifice for sin.

Looking at the balance of Hebrews 10:

Hebrews 10:26-39
26 If we deliberately keep on sinning after we have received the knowledge of the truth, no sacrifice for sins is left, 27 but only a fearful expectation of judgment and of raging fire that will consume the enemies of God. 28 Anyone who rejected the law of Moses died without mercy on the testimony of two or three witnesses. 29 How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace? 30 For we know him who said, “It is mine to avenge; I will repay,” and again, “The Lord will judge his people.” 31 It is a dreadful thing to fall into the hands of the living God.

32 Remember those earlier days after you had received the light, when you stood your ground in a great contest in the face of suffering. 33 Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated. 34 You sympathized with those in prison and joyfully accepted the confiscation of your property, because you knew that you yourselves had better and lasting possessions.

35 So do not throw away your confidence; it will be richly rewarded. 36 You need to persevere so that when you have done the will of God, you will receive what he has promised. 37 For in just a very little while,

“He who is coming will come and will not delay. 

38 But my righteous one will live by faith.

And if he shrinks back,
I will not be pleased with him.”

39 But we are not of those who shrink back and are destroyed, but of those who believe and are saved.

Some folks will say that vs. 26 says that we can ‘run out’ of sacrifice if we keep on sinning . . . as if the Blood of Christ really didn’t forgive all sin! That idea contradicts a whole bunch of other Scriptures – even within this passage (vs. 17, echoing Jer. 31). The key to understanding what vs. 26 says is in vs. 38-39: The righteous will live by faith and won’t shrink back.  We (believers) do not shrink back, but believe and are saved. The willful sin spoken of in verse 26 is the sin of unbelief – that is the ONLY sin that will not be forgiven. For all other sin, the sacrifice has been made, and will not be repeated, nor will it be revoked:

18 And where these have been forgiven, there is no longer any sacrifice for sin.

What are ‘these’? Go back to vs. 17:

“Their sins and lawless acts
I will remember no more.”

All that to say, no – there would be no place for sitting in the 3rd Temple – why would there be?  The whole design and purpose of the Temple was a completely different system of how God related to people under the Old Covenant via the Law vs. how He relates to people under the New Covenant in Christ!  Any future earthly Temple will not have the presence of God dwelling within.  God has chosen a New Covenant by which to relate to His people.  Anyone participating in future earthly temple rites will be spitting on the Work of Christ:

Hebrews 10:29
29 How much more severely do you think a man deserves to be punished who has trampled the Son of God under foot, who has treated as an unholy thing the blood of the covenant that sanctified him, and who has insulted the Spirit of grace?

The Temple was rendered obsolete by the Work of Christ.  The concept of God’s dwelling place shifts from a physical Temple to the spiritual Body of Christ according to the writings to the Body of Christ after Pentecost:

1 Corinthians 3:16-17
16 Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? 17 If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.

1 Corinthians 6:19-20
19 Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your body.

Ephesians 2:19-22

19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

1 Peter 2:4-5

4 As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

Okay.  Almost done now.  Let’s bring this full circle, shall we, continuing with these two passages:

Ephesians 3:10-12
10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose which he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence.

Hebrews 4:14-16
14 Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet was without sin. 16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

Back to the opening paragraph:  Those who pursue the observance of Old Covenant Law often tell Christians that once they become aware that they should be ‘keeping’ the Law (according to Law ‘keeping’ teachings), that they are then accountable to that ‘truth’, and if they choose to not keep Feasts, Days, and dietary laws, that they are in willful disobedience to God.  Then they will throw out Hebrews 10:26-27 as a passage to convince believers in Christ that willful sin  . . .  well, there is no sacrifice left for you, right?  They rarely will come right out and tell you that unless you keep Old Covenant Law that you’ll either lose your salvation or you’re not really saved, but that is the clear implication. 

That is a FALSE teaching.

The Life that God gives us in Christ is eternal.  It does not end; it cannot be revoked.  Our growth in Christ does not progress via the Law, it progresses via Grace and the indwelling of His Holy Spirit.

Let’s look at the framework for salvation and life in Christ beginning at repentance: 

The word repent as it is used in the New Testament has 2 related meanings – one having to do with a change of mind, the other having to do with regret:

metanoeō (repent)

1) to change one’s mind, i.e. to repent

2) to change one’s mind for better, heartily to amend with abhorrence of one’s past sins

“Repentance (metanoia, ‘change of mind’) involves a turning with contrition from sin to God; the repentant sinner is in the proper condition to accept the divine forgiveness.” (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 97.)

and:

metamelomai (repent)

1) it is a care to one afterwards

a) it repents one, to repent one’s self

One place I looked used the word ‘regret’ to help describe repent/metamelomai.

For those of you who like to look at the etymology of a word, New Testament usage of repent traces back thus:

metanoeō (repent)

From μετά (G3326) and νοέω (G3539):

Strong’s G3326 – meta

1) with, after, behind

Strong’s G3539 – noeō

1) to perceive with the mind, to understand, to have understanding

2) to think upon, heed, ponder, consider

and

metamelomai (repent)

From μετά (G3326) and the middle voice of μέλει (G3199)

Strong’s G3326 – meta

1) with, after, behind

Strong’s G3199 – melei

1) to care about

Now those who adhere to a Law keeping paradigm will tell us that ‘repent‘ means to ‘return‘, and in the context of their belief system, that means to return to Law.  First, let me make clear, based on what we see above, that is NOT the meaning of the word repent used in the NT.

While Law keeping sects will tell you that repent means to ‘return’ to the Law, many mainstream Christians will simply say that repent means to turn away from your sins.

Here’s the thing:  If you say, ‘Repent and be saved’ and repent means turn, then you’re saying that you have to clean yourself up before you can come to Christ for His salvation. Is that what the Bible says?  No.  The Bible says that Christ does the cleansing:

John 13:6-9
6 He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

7 Jesus replied, “You do not realize now what I am doing, but later you will understand.”

8 “No,” said Peter, “you shall never wash my feet.”

Jesus answered, Unless I wash you, you have no part with me.”

9 “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

Peter realized that no matter how humbling it would be to bring his dirty, defiled, nasty feet to Christ for Christ to wash, that’s the way it had to be – we change our mind about who we are, who Christ is, and come to HIM to be cleansed.

At that point the Bible says this happens:

Ephesians 1:13-14
13 And you also were included in Christ when you heard the word of truth, the gospel of your salvation. Having believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

2 Corinthians 5:16-21
16 So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! 18 All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting men’s sins against them. And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God. 21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

So one changes their mind (repents), believes, putting their faith and trust in Christ (Hebrews 10), receives the forgiveness that Christ provided for us at the Cross, is sealed with the Holy Spirit receiving eternal Life, and becomes a New Creation in Him.

Then what?

Titus 2:11-15
11 For the grace of God that brings salvation has appeared to all men. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

Galatians 5:13-26
13 You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love. 14 The entire law is summed up in a single command: “Love your neighbor as yourself.” 15 If you keep on biting and devouring each other, watch out or you will be destroyed by each other.

16 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under law.

19 The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

Romans 13:8-14
8 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 9 The commandments, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and whatever other commandment there may be, are summed up in this one rule: “Love your neighbor as yourself.” 10 Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

11 And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.

Then Grace and the Holy Spirit teach us what to do/not do – we clothe ourselves with Christ Who teaches us to not think about how to gratify the desires of the flesh.

It’s not that we have to strive to NOT NOT NOT sin, it’s that we need to let the Holy Spirit – clothing ourselves with Christ – let Him live through us!  Does that mean that we’ll never sin again?  No, as long as we’re in the flesh, we will sin.  But we rest in this:

Hebrews 10:19-23
19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, 20 by a new and living way opened for us through the curtain, that is, his body, 21 and since we have a great priest over the house of God, 22 let us draw near to God with a sincere heart in full assurance of faith, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. 23 Let us hold unswervingly to the hope we profess, for he who promised is faithful.

What are the results of a focus on Law for those in Christ?

Law stirs up sin:

Romans 7:7-8
7 What shall we say then?  Is the law sin?  Certainly not!  On the contrary, I would not have known sin except through the law.  For I would not have known covetousness unless the law had said, “You shall not covet.”  8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire.  For apart from the law sin was dead.

Law produces death:

Romans 7:9-11
9 I was alive once without the law, but when the commandment came, sin revived and I died.  10 And the commandment, which was to bring life, I found to bring death.  11 For sin, taking occasion by the commandment, deceived me, and by it [the commandment] killed me.

Law produces fruit unto death:

Romans 7:5
5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.

What are the results of a focus on Grace and the Spirit for those in Christ?

Grace teaches us godliness:

Titus 2:11-14
11 For the grace of God that brings salvation has appeared to all men.  12 It [grace] teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

The Spirit produces life:

Romans 8:5-6
5 Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires.  6 The mind of sinful man is death, but the mind controlled by the Spirit is life and peace;

The Spirit produces the Fruits of the Spirit:

Galatians 5:22-25
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control.  Against such things there is no law.  24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires.  25 Since we live by the Spirit, let us keep in step with the Spirit.

For some the desire to sin instantly leaves them when they get saved – for others (as can be the case with some who have addictions or sexual sin, for example), it takes time as they learn to submit their will to the will of the Holy Spirit.

Romans 12:1-2
Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.  2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.  Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Will we repent again in our walks?  Yes!  But does that mean to turn away from sin (works), or seek for forgiveness again (ALL of our sins were forgiven at the Cross)?

Or does that mean letting God remake, renew, our what?  Our minds – the birthplace of sin (see Matthew 5, James 1:13-15) – which leads us to change our minds – repent – about our sins and then our actions follow that RENEWAL – letting Grace teach us and the Holy Spirit lead us – apart from the Law:

Romans 3:21
21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify.

Yay God!   \o/

So when a Law-keeper is trying to tell you that if you won’t put yourself back under Law that you are in willful disobedience to God, they are actually trying to get you to put yourself back under a system that the New Covenant Scriptures say produces death, not  life; a system that produces fruit unto death, not the Fruits of the Spirit; a system that actually stirs up sin, not a system that produces righteousness!  They are using fear and a misrepresentation of Scripture in an attempt to manipulate you into putting yourself under Law to secure for themselves and you ‘position’ in the kingdom, or so they think.

What does God say to those who are in Christ?

Galatians 5:16-18
16 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under law.

May God grant you wisdom and discernment as you consider all of these things.

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Resources for further study:

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Other articles of interest:

For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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A Bit of Housekeeping – New Resources at JGIG

(Updated 10/7/13) – I’ve been wanting for some time now to put together a resource page/pages for solid teachings regarding the simple truths of the Gospel and teachings with an emphasis on New/Old Covenant issues for the growth, edification, encouragement, and equipping of those who come to JGIG.  I’ve compiled a collection of balanced teachings and have found a need to rearrange the tabs with drop-down menus just a wee bit at the top of JGIG to accommodate the extra content.

The new Media tab, has replaced the Contact JGIG tab.  More about this in a minute.

Media Tab

Media is just that; the resources listed within that drop-down menu include audio, video, and text resources as well as a music category:

Audio and Text Resources

Video Resources

Music

Two drop-down categories have been moved from the Good Links (now just Links for the sake of space) tab to the Media tab:  the audio series on Hebrews (which can be found in the Audio and Text Resources menu under ‘Aaron Budjen’) and the Music category.

There is now also The Gospel tab, with one of the clearest presentations of the Gospel I’ve ever heard; gentle and joyful, yet thorough.

The Gospel Tab

Contact JGIG:
The page with the email link for reaching JGIG is now located under the About tab:

About Tab

That drop-down menu now reads (when you hover your cursor over or click on the About tab):

Statement of Faith

Comments Policy

How I Became Aware of the Hebrew Roots Movement

About the Author

Contact JGIG

I hope that you find the resources available under The Gospel and Media tabs to be a source of both growth and refreshment for you in your walk and as you share the Good News of the Gospel of Jesus Christ and New Life in Him with others.

Sincerely in Christ,
-JGIG

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A clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Other articles of interest:

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Hebrew Roots Movement – The Bereans

Those in the Hebrew Roots Movement like to tell Christians that they should ‘be like the Bereans’, who had ‘only the Torah’ by which to measure what Paul taught.  But what was it that Paul was teaching the Bereans that they were checking against the Scriptures that they had at the time?

Torah folk would have you believe that the Bereans were checking to see if the doctrines that Paul was teaching to those in Christ were against Torah.  But is doctrine what Paul was actually teaching the Bereans according to Acts 17, the only place the Bereans are mentioned in the Scriptures?

Acts 17:2-3
2 As his custom was, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, 3 explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he said.

As was to become a common occurrence, the Jews began to stir up trouble against Paul because of his preaching about Christ Jesus.  Paul and his party were driven away, and sent by brothers in Thessalonica to Berea.

Acts 17:10-11
10 As soon as it was night, the brothers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11 Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.

Again, what was the message that Paul was bringing to them at that point? 

Paul was explaining and proving from the Scriptures that the Christ had to suffer and rise from the dead:  “This Jesus I am proclaiming to you is the Christ,” he said.

The Bereans were determining from the Scriptures – the Torah, the Prophets and the Writings – whether or not Jesus was Who Paul said He was.

Acts 17:12
12 Many of the Jews believed, as did also a number of prominent Greek women and many Greek men.

After measuring what Paul told them about Jesus, many put their faith and trust in Christ.

For those who put their faith and trust in Christ, how they live is not determined by the Old Covenant, but determined by the New Covenant because of who they are in Christ – His Death, Resurrection, Ascension, and the imparting of His Holy Spirit.  While not contradicting in any way the Old Covenant, the New Covenant teachings written to the Body of Christ after Pentecost were not all-inclusive of the instructions given to Moses at Sinai.

2 Corinthians 3
Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 2 You yourselves are our letter, written on our hearts, known and read by everybody. 3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.

4 Such confidence as this is ours through Christ before God. 5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 6 He has made us competent as ministers of a new covenant —not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.

7 Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, fading though it was, 8 will not the ministry of the Spirit be even more glorious? 9 If the ministry that condemns men is glorious, how much more glorious is the ministry that brings righteousness! 10 For what was glorious has no glory now in comparison with the surpassing glory. 11 And if what was fading away came with glory, how much greater is the glory of that which lasts!

12 Therefore, since we have such a hope, we are very bold. 13 We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at it while the radiance was fading away. 14 But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. 15 Even to this day when Moses is read, a veil covers their hearts. 16 But whenever anyone turns to the Lord, the veil is taken away. 17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into his likeness with ever-increasing glory, which comes from the Lord, who is the Spirit.

Galatians 5:13-26
13 You, my brothers, were called to be free. But do not use your freedom to indulge the sinful nature; rather, serve one another in love. 14 The entire law is summed up in a single command: “Love your neighbor as yourself.” 15 If you keep on biting and devouring each other, watch out or you will be destroyed by each other.

16 So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. 17 For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. 18 But if you are led by the Spirit, you are not under law.

19 The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.

22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit. 26 Let us not become conceited, provoking and envying each other.

Romans 13:8-14
8 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 9 The commandments, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and whatever other commandment there may be, are summed up in this one rule: “Love your neighbor as yourself.” 10 Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

11 And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.

Does that mean that we don’t need to be like the Bereans and search the Scriptures to test what we are being taught?

Of course not!  We are told to

1 Thessalonians 5:21-22
21 But examine everything carefully; hold fast to that which is good; 22 abstain from every form of evil. 

We have the Torah, the Prophets, the Writings, AND the Scriptures written after Pentecost – given to the Body of Christ for Her instruction, exhortation, and edification!

After instructing His disciples regarding keeping His commandments to love one another in John 15, Jesus went on to say this:

John 16:12-15
12 “I have many more things to say to you, but you cannot bear them now. 13 But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come. 14 He will glorify Me, for He will take of Mine and will disclose it to you. 15 All things that the Father has are Mine; therefore I said that He takes of Mine and will disclose it to you.

And the Holy Spirit did just that.  After the completed Work of Christ He revealed through the Apostles what life in Christ should look like, giving to the Body of Christ the New Covenant Scriptures through His Apostles during their ministries.  Letters written by the Apostles were copied and distributed amongst the local churches, the fledgling Body of Christ.

So many manuscripts survived over time because so many copies were made and distributed – recognized as Scripture by fellow Apostles and by the early Body of Christ.  Within one generation of Apostolic teaching, early Church Fathers, in their own writings, cited as authoritative every New Testament book that we have today. (From “Council of Nicaea Myth Debunked” on JGIG’s YouTube Recommendations list.)

There is also evidence from within the New Testament itself that Apostolic writings and the Gospels were considered to be Scripture in the early Body of Christ.  Referring to Paul’s writings, Peter wrote this, indicating that Paul’s letters were considered to be Scripture:

2 Peter 3:14-16
14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

On the flip side, in Paul’s letters, which we see from the above passage were considered to be inspired Scripture, he also quotes from the Gospels’ accounts of Jesus and His Work in several of those letters.  In 1 Timothy 5:18, Paul quotes both the book of Deuteronomy and Luke’s Gospel, referring to both of them as Scripture:

1 Timothy 5:18
18For the Scripture says, “Do not muzzle the ox while it is treading out the grain,” and “The worker deserves his wages.”

So we can see that the early Body of Christ DID have writings written after Pentecost, which WERE considered to be Scripture at the time, and those writings WERE available to them during in the first century!

Not only that, but the Spirit of God became active in the lives of all believers in Christ, imparting gifts for areas of service in which they could function as part of the now-established Body of Christ – the Church:

Ephesians 1:22-23
22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.

Ephesians 3:10-21
10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose which he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence.  13 I ask you, therefore, not to be discouraged because of my sufferings for you, which are your glory.

14 For this reason I kneel before the Father, 15 from whom his whole family in heaven and on earth derives its name. 16 I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, 17 so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, 18 may have power, together with all the saints, to grasp how wide and long and high and deep is the love of Christ, 19 and to know this love that surpasses knowledge —that you may be filled to the measure of all the fullness of God.

20 Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

So if  you are ever encouraged to ‘be like a Berean’ by someone in the Hebrew Roots Movement or other Law ‘keeping’ sect, be sure to take the WHOLE counsel of Scripture into account.  Keep in clear view who you are in Christ according to the New Covenant Scriptures written to the Body of Christ – the Church – after Pentecost.

Watch a somewhat condensed video version of this post here:

May God grant you wisdom and discernment as you consider all of these things.

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Other articles of interest:

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A clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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Hebrew Roots Movement – “You Can’t Even Admit to Joining Israel!”

The above title is a statement made to me on a forum recently.  The premise from which the statement was made is that believers in Christ are grafted into Israel and are therefore subject to Old Covenant Law, the laws that were given through Moses to Israel.  You can read more about that belief in the post here at JGIG, Hebrew Roots Movement – Believers are Grafted Into and Become Israel?  Um . . . No.  As I wrote an answer to the statement in the title above, I did a short study of the Scriptures which refer to the Body of Christ and share it below, edited slightly for this venue.  I hope the following short study blesses you as much as it did me that day!

Originally Posted by believer0119
You can’t even admit to joining Israel. It miffs you to no end and want no part in it……but some people do…..and who are you to tell them that they are not…..

Isaiah 44:5
One shall say, I*”am”*YHWH’s; and another shall call”himself”*by the name of Jacob; and another shall subscribe”with”*his hand unto YHWH, and surname*”himself”*by the name of Israel.

Again….he accepts it……you don’t…what’s wrong with your logic?

In the context of the Old Covenant, the above was true.  Let’s take a look at my response to beliver0119:

Posted by JGIG:

believer0119, Gentiles who are in Christ are described as fellow heirs, living stones, fellow citizens, adopted sons, in-grafted wild branches, but Gentiles simply don’t ‘turn into’ Israel. We are part of the Body of Christ, made up of believing Jews and believing Gentiles.

The concept is made very clear in the New Testament, which is where the Body of Christ was established BY Christ.

Verses referring to the Body of Christ:

Romans 12:5
5 So we, being many, are one body in Christ, and every one members one of another.

That passage goes on to describe spiritual gifts in the Body for the furthering of the Gospel and the edification of the Body. No mention of Gentiles becoming Jews.

1 Corinthians 6:15
15 Do you not know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never!

Again, no reference to Gentiles being turned into Israel, but rather telling believers who they are in Christ and that to join one’s self to a prostitute is unthinkable (an issue at Corinth at the time)!

1 Corinthians 10:14-17
14 Therefore, my dear friends, flee from idolatry. 15 I speak to sensible people; judge for yourselves what I say. 16 Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? 17 Because there is one loaf, we, who are many, are one body, for we all partake of the one loaf.

There’s that ‘we who are many are one in Christ’ concept again. No mention of Gentiles being turned into Israel.

1 Corinthians 12:12-22
12 The body is a unit, though it is made up of many parts; and though all its parts are many, they form one body. So it is with Christ. 13 For we were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free—and we were all given the one Spirit to drink.

14 Now the body is not made up of one part but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason cease to be part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason cease to be part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has arranged the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.

21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has combined the members of the body and has given greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.

Again, no mention of Gentiles becoming Israel there, just that consistent concept of all becoming one in Christ. That passage goes on to tell us that certain parts of the Body should not 1) wish to become other parts, and 2) tell other parts that they are less honorable or not needed. This part is interesting in light of the Gentile/Israel debate: But God has combined the members of the body and has given greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other.”

Ephesians 1:22-23
22 And God placed all things under his feet and appointed him to be head over everything for the church, 23 which is his body, the fullness of him who fills everything in every way.

We know from earlier in that chapter of Ephesians that the Body is those who have believed on Christ and are the adopted of God. There is no difference mentioned between Israel and Gentiles; all who are redeemed have been redeemed through Christ and are one in Him. The theme is very consistent.

Ephesians 2:14-18
14 For he himself is our peace, who has made the two one and has destroyed the barrier, the dividing wall of hostility, 15 by abolishing in his flesh the law with its commandments and regulations. His purpose was to create in himself one new man out of the two, thus making peace, 16 and in this one body to reconcile both of them to God through the cross, by which he put to death their hostility. 17 He came and preached peace to you who were far away and peace to those who were near. 18 For through him we both have access to the Father by one Spirit.

We know from reading earlier in that chapter that Gentiles and Israel are mentioned; the ‘two’ later in the chapter. After vs. 18, we see that, “19 Consequently, you are no longer foreigners and aliens, but fellow citizens with God’s people and members of God’s household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.”

Fellow citizens with God’s people, which at this point are all those that believe on Christ, whether Jew or Gentile. There is no indication that citizenship is in Israel, but rather, as the Scripture says, and I like how the KJV puts it here: “19 Now therefore ye are no more strangers and foreigners, but fellow citizens with the saints, and of the household of God;”

Ephesians 3:1-12
1 For this reason I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles—

2 Surely you have heard about the administration of God’s grace that was given to me for you, 3 that is, the mystery made known to me by revelation, as I have already written briefly. 4 In reading this, then, you will be able to understand my insight into the mystery of Christ, 5 which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets. 6 This mystery is that through the gospel the Gentiles are heirs together with Israel, members together of one body, and sharers together in the promise in Christ Jesus.

7 I became a servant of this gospel by the gift of God’s grace given me through the working of his power. 8 Although I am less than the least of all God’s people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ, 9 and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things. 10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose which he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence.

Very cool passage, telling how the mystery of the unsearchable riches of Christ – preached to the Gentiles – after the Jews of course, was NOT made known to men in other generations (read OT times). This was something NEW that God had done, accomplishing His purposes in Christ, and it is in Christ and through faith in Christ that we (Jews and Gentiles) can approach God with freedom and confidence \o/ !!!

Ephesians 4:11-16
11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12 to prepare God’s people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

14 Then we will no longer be infants, tossed back and forth by the waves, and blown here and there by every wind of teaching and by the cunning and craftiness of men in their deceitful scheming. 15 Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ. 16 From him the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work.

Here we see the whole structure of leadership is different than in the Old Covenant, in order to build up the Body of Christ in Him. Our significance and maturity come from being in Christ, not from knowing the Law.

It comes back to the Tree of Life or the Tree of the Knowledge of Good and Evil. Choose which one you want to partake of. One gives you knowledge, the other gives you LIFE.

“. . . as each part does its work.” One thing that strikes me about that phrase is that each part of the Body has a different work that it does. Those who teach Torah observance would have everyone do the SAME work – that of the observance of the Law. That’s not at all what God has in mind under the New Covenant! Instead of a people bound by Law, He has a people bound by Christ – all one in Him as His Body with Christ as the Head!  We each are free to do the work to which we are called and for which we are designed, whether that be foreign missions or ministering in day-to-day life.  I had never seen that before . . . Cool!

Ephesians 4:25
25 Therefore each of you must put off falsehood and speak truthfully to his neighbor, for we are all members of one body.

No comment. [I wrote that because on that forum those who are Torah ‘pursuant’ bear lots of false witness against me =o/. ]

Ephesians 5:29-30
29 After all, no one ever hated his own body, but he feeds and cares for it, just as Christ does the church— 30 for we are members of his body.

Seeing this makes me think of how HRMers teach that division in the Body is a good thing because they have THE ‘truth’, and Jesus came to bring division! Then they go on to teach contrary to everything we see about the Body of Christ above.

Colossians 1:15-23
15 He is the image of the invisible God, the firstborn over all creation. 16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

21 Once you were alienated from God and were enemies in your minds because of your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation 23 if you continue in your faith, established and firm, not moved from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

Wow! Pretty self-explanatory. In Christ, we are without blemish, free from accusation! Hear that, Saints! And notice that Paul says that he has ‘become’a servant of the Gospel we have heard . . . it wasn’t a continuation of what he had taught in the Law – this is the Gospel of the Cross – see Ephesians 3, where this Gospel is described as a mystery not revealed in generations past, but, as is written in vs. 10-12,

His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms, 11 according to his eternal purpose which he accomplished in Christ Jesus our Lord. 12 In him and through faith in him we may approach God with freedom and confidence.

Definitely a NEW thing going on there! Any doubt about what the church is? Many in the HRM claim that the ekklesia was present in the OT just as in the NT, but the Body of Christ did not yet exist. Continuing on with vs. 24-29:

24 Now I rejoice in what was suffered for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. 25 I have become its servant by the commission God gave me to present to you the word of God in its fullness— 26 the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

28 We proclaim him, admonishing and teaching everyone with all wisdom, so that we may present everyone perfect in Christ. 29 To this end I labor, struggling with all his energy, which so powerfully works in me.

Paul was preaching Christ; His Life, Death, Resurrection, Ascension, and indwelling with the Holy Spirit. Making Gentiles into Israel was not what was going on; making New Creatures out of believing Israel and believing Gentiles was what was going on, bringing them into the Body of Christ and under His Headship. And when Paul speaks of maturity, he does not go to Torah for that; he speaks of the fullness of Christ! Again, from Ephesians 4:

11 It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, 12 to prepare God’s people for works of service, so that the body of Christ may be built up 13 until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

Christ is not the milk, Torah folk! Christ is the FULLNESS; He is the whole meal!

Colossians 2:6-23
6 So then, just as you received Christ Jesus as Lord, continue to live in him, 7 rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.

8 See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.

9 For in Christ all the fullness of the Deity lives in bodily form, 10 and you have been given fullness in Christ, who is the head over every power and authority. 11 In him you were also circumcised, in the putting off of the sinful nature, not with a circumcision done by the hands of men but with the circumcision done by Christ, 12 having been buried with him in baptism and raised with him through your faith in the power of God, who raised him from the dead.

13 When you were dead in your sins and in the uncircumcision of your sinful nature, God made you alive with Christ. He forgave us all our sins, 14 having canceled the written code, with its regulations, that was against us and that stood opposed to us; he took it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross.

16 Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. 17 These are a shadow of the things that were to come; the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility and the worship of angels disqualify you for the prize. Such a person goes into great detail about what he has seen, and his unspiritual mind puffs him up with idle notions. 19 He has lost connection with the Head, from whom the whole body, supported and held together by its ligaments and sinews, grows as God causes it to grow.

20 Since you died with Christ to the basic principles of this world, why, as though you still belonged to it, do you submit to its rules: 21 “Do not handle! Do not taste! Do not touch!”? 22 These are all destined to perish with use, because they are based on human commands and teachings. 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Some say that the above passage has to do with pagan rules. Fair enough. It could. But there is no getting around Who Jesus is, what He accomplished and that our life and sustenance is in Christ alone! Even if you want to think that vs. 20-23 has only to do with pagan rules, you cannot deny parallels to issues addressed in the Law: “Do not handle! Do not taste! Do not touch!” But they, like any law governing the flesh, lack any value in restraining sensual indulgence. Submitting to Christ, however, makes us New from the inside out; remaking us and in Christ giving us the desires to do the things that please Him. Nowhere in the NT writings after Pentecost are the things that please Him detailed as the works of the Law.

Colossians 3:1-15
1 Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. 2 Set your minds on things above, not on earthly things. 3 For you died, and your life is now hidden with Christ in God. 4 When Christ, who is your life, appears, then you also will appear with him in glory.

5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming. 7 You used to walk in these ways, in the life you once lived. 8 But now you must rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.

12 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.

15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.

Let’s look at believer0119’s comment again:

You can’t even admit to joining Israel. It miffs you to no end and want no part in it……but some people do…..and who are you to tell them that they are not…..

Isaiah 44

*5*
One shall say, I*”am”*YHWH’s; and another shall call”himself”*by the name of Jacob; and another shall subscribe”with”*his hand unto YHWH, and surname*”himself”*by the name of Israel.

Again….he accepts it……you don’t…what’s wrong with your logic?


18 “Forget the former things;
do not dwell on the past.
19 See, I am doing a new thing!
Now it springs up; do you not perceive it?
I am making a way in the desert
and streams in the wasteland.

That’s exactly right, believer0119, I can’t admit to joining Israel, because I didn’t ‘join’ Israel, I joined with Christ and am a part of HIM. And after reading all of the above Scriptures regarding the Body of Christ, those who are in Christ should not admit to becoming Israel! We are part of the Body of Christ, made up of believing Jews; believing Gentiles. Those who believe are part of the Body of Christ, not part of Israel. The Scriptures are clear.

-JGIG

Folks, does that mean that I don’t love Israel?  No.  Does it make me an anti-Semite?  No.  It does make me a Gentile believer in Christ who is one in Christ with those of Israel who also believe in ChristIn Christ, believing Israel and believing Gentiles are One New Man IN CHRIST.  That’s what the above means!

May God grant you wisdom and discernment as you consider all of these things.

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If you’re someone in the HRM or a related Law-keeping sect questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the other testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Other related articles available at JGIG:

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Hebrew Roots Movement and Children – Testimony

If you are a child whose parents have come out of  ‘churchianity’ and embraced the Hebrew Roots Movement or another similar Law-keeping view of the Scriptures, what is your view of the Gospel?  Following is the testimony of one young man whose family spent several years pursuing Torah observance.  Many thanks to Sondra (8thDay4Life) and her now 18-year-old son Jesse for allowing this post to be shared here at JGIG.  When you go to Sondra’s site, be sure to scroll down through the Recent Posts section in the sidebar . . . there’s lots of good stuff there written with a tender spirit and a humble heart.

As with other testimonies at JGIG, this post will also appear on the Testimonies Page here at JGIG.

If you have a testimony you’d like to share about coming out of the Hebrew Roots Movement (or a variation of the HRM), please email me at joyfullygrowingingrace@gmail dot com.  From talking to those who have come out of Law-keeping sects, I understand that it can be a difficult thing to write about the experience.  Many thanks to those who have taken the time and effort to contribute here.

Every blessing,
-JGIG

HRM and Children

Tomorrow we celebrate Thanksgiving!   I have so many things to be thankful for this year, more than ever.  And no material blessing can come close to watching my children learn to know and trust God, to see His Spirit working in them.

Below my 18 year old son graciously agreed to share his perspective of what the HRM environment was like for a young heart and mind.  He saw this world through a completely different lens, one without the filters of denial that protected us as adults.

As a parent, I was heartbroken to learn this is what I put my older children through, and that I could not see I was continuing the cycle of how I was raised in  a legalistic environment.  Only recently have they both begun to share with me the effect the atmosphere and teaching had on them.   This post is the fruit of a heart-to-heart talk my son and I had that went till 2:00 a.m.  The Law did its job.. exactly as it was intended to do.  But the Remedy was seldom mentioned, and if it ever was, heavily qualified with conditions, both in words and our attitudes we projected.  I grieve not only for my own kids, but the several others that we had direct influence on.  I pray God can also bring good out of this in their lives, as He has for Jesse.

I saw a marked change in Jesse when God brought him to Grace.  He was already an amazing son, with a naturally compliant, loving temperament, but he went from “good” to ALIVE.. and that was visibly evident.

Jesse’s Story

Christians today are taught to be more tolerant of different beliefs, sometimes they don’t see the harm in what appears to be a slight doctrinal difference. Yet people are living in bondage not only to sin, but to their own beliefs as well. Another thing that is often overlooked is how alternate beliefs or perspectives can affect children; how they view God, themselves, and the rest of the world. I’m sharing my testimony in hopes that someone will see the danger of the Hebrew Roots Movement.

It started when I was about nine years old. My parents were under the impression that if they did more to please God, that God would bless the family more. The basic idea was that if we kept the law of Moses, and observed all the feasts (old covenant holidays), God would be pleased with us. When we made this change, my mother told me it was just an observation, more like adopting a new culture. We were gaining a new insight into what life and religion was like back in Bible times.

Soon after, we started attending a study group (or as they say in the Hebrew Roots, ‘Congregation’) based at a facility where children with disabilities could ride horses. My friends and I would play out there for hours while our parents would sit together and study the Torah (the first five books of the Bible).

A few years went by, we had been to a few different groups by that time, and eventually had started our own with friends we had made the whole time. I was a little older by this time, and I was listening to what the adults were saying. My mother still believed in Jesus, and the sacrifice he had made for our sins, and she thought I believed the same way, but it wasn’t exactly the case.

I believed Jesus died and rose again for my sins, but the obsession with the Law that everyone had gave me the impression I had to keep all 613 commandments to be saved. None of it made sense to me. How could Jesus die for me and still expect me to live a perfect life? I knew I wasn’t able to do it, and as hard as I tried to be perfect, I believed I was headed straight for Hell. I remember crying out to God on several occasions, pleading for mercy, and thinking to myself , “You don’t deserve it, He won’t listen to you”.

Not long after I turned 14, God led my parents out of the Hebrew Roots Movement, and we started going to a Baptist church. I was relieved to know at this point that I didn’t have to follow the Law of Moses to be saved, and that I just had to let Christ into my heart. But it wasn’t until I went with that Baptist church on a week long mission trip to Kansas that I actually got saved. The mission trip I went on to reach others, was really meant for me, so I could be saved. I remember sitting in the church building, my pastor giving us a sermon after dinner, and seeing the pulpit had a cross on the front. While I was listening, I started focusing on the cross. Being the 14 year old boy that I was, I started to think about how the cross looked like a sword, and how Jesus defeated sin on the cross. The image was simple, but it was powerful to me, and God changed my heart right there. I was free!

I know people go through much worse than I have, in a sense, I’m very blessed to have suffered very little, though when I look back now, I don’t so much see myself as I do another 10 year old boy, in torment, feeling unworthy of God’s presence, of His mercy. I hope that in writing this, someone will spare themselves, and their children of the bondage that is in the Hebrew Roots movement.

But until today, when Moses is being read, a veil lies on their heart. But whenever it turns to the Lord, the veil is taken away. And the Lord is the Spirit; and where the Spirit of the Lord is, there is freedom. But we all with our face having been unveiled, having beheld the glory of the Lord in a mirror, are being changed into the same image from glory to glory, as from the Lord Spirit.         2 Corinthians 3:15-18

(Jesse said when he wrote this out, he opened his Bible for a reference, and his bookmark was on this Scripture!  God’s exclamation point!)

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Again, many thanks to Sondra and Jesse for sharing their story.  The following diagram came to mind as I read Jesse’s story . . . one much like the one I saw when I was eight years old and which made it so clear to me that the Way to God is found only in Christ:

One thing that I’d like you to take notice of in the above illustration is that Jesus paid the penalty for SIN, not just for the penalty of the LAW.  In discourse with those who pursue Torah I have found this to be a distinction – how do they view (and communicate) the work of Christ?

Was the work of the Cross meant to

  • pay for the penalty parts of Mosaic Covenant Law, making just those parts and the sacrificial portion of the Law obsolete, keeping every other part of the Law in place (if you think this is the case, then please provide contextual Scripture to support that view), or
  • pay the penalty for sin in a primary sense, restoring the spiritual life lost at the Fall when Adam sinned?

Romans 5:12-20
12 Therefore, just as sin entered the world through one man, and death through sin, and in this way death came to all men, because all sinned— 13 for before the law was given, sin was in the world. But sin is not taken into account when there is no law. 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who was a pattern of the one to come.

15 But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many! 16 Again, the gift of God is not like the result of the one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ.

18 Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men. 19 For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.

20 The law was added so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.

Ephesians 2:4-10
4 But because of his great love for us, God, who is rich in mercy, 5 made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. 6 And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, 7 in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus. 8 For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9 not by works, so that no one can boast. 10 For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do.

It’s all about Jesus!

Having faith in

Who He is.

What He did.

Walking in Him.

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Edited to add 8/14/13 – I wasn’t quite sure where to add this link, so I’ll just pop it in here.  I hope it does not go unnoticed.  This is part 3 of a testimony from a man who was brought up under the legalistic teachings of Bill Gothard during his childhood.  I include this here because many of the families I got to know through the Momys Digest were faithful followers of Gothard’s IBLP and ATI courses/camps/conferences.  Many of those families ‘progressed’ into Torah observance; it really was a natural progression, and for them brought an ‘authenticity’ to stuff they were already doing, as Gothard incorporates many OT laws in his teachings.  The following is available from a site called, Recovering Grace – A Gothard generation sheds light on the teachings of IBLP and ATI.  I found that Part 3 of the following testimony fit in really well with Jesse’s story above, going into more of the transformation that the author experienced and continues to experience in Grace as an adult.  

Two more pages that you may find interesting, as they cover a lot of ground regarding legalism:

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If you’re someone in the HRM or a related Law-keeping sect questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the other testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Other related articles available at JGIG:

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Hebrew Roots Movement – “Prove to Me That God Does Not Want Us to Keep ALL of His Word”

Invited to participate on a couple of forums where Hebrew Roots folks have taken up residence, I’ve learned a lot.  Following is a post I wrote earlier, and I thought that the readers here might find it to be helpful in their discussions with HR folks they know.

One thing I want you to notice is the nature of the title statement.  If you frame it as a question (which it, in reality is), “Does not God want us to keep ALL of His Word?”, recognize that the question has no acceptable answer, much like the classic catch-22 query, “Have you stopped beating your wife?”  All we can do in a case like that is to present the truths of the Gospel and who we are in Christ and our relationship to the Law because we are in Christ, pray pray pray and leave the rest to God. 

Oh – one more thing:  this is a bluntness alert.  If you do not like straightforward bluntness, you might want to skip this one  .

Does God not want us to keep ALL of His Word???

From ‘whiteangel’:
As we enter the last days, things are gonna get pretty rough, I would rather being doing what the Bible teaches and not what man wants it to say. So help me out, please, prove to me that Yahweh does not expect us to keep ALL of his word. I know that Jesus fulfilled a part of the law with his death for our sins.

I gave my life to Jesus at the very young age of 6 (yes, I knew what I was doing), I was filled with the Holy spirit when I was 13. Haven’t always lived a great life but try and have asked for forgiveness for my sins almost nightly. This isn’t my question.

JGIG’s response:
I wish I could give more attention to this, but simply do not have the time today.

To answer the bolded in red above, on a practical level, God allowed the Temple and the Levitical priesthood to pass. He has not allowed them to be rebuilt/re-established.

The New Temple is Christ and His Body:

John 2:19-22
19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

20 The Jews replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken.

 1 Corinthians 3:16-17
16 Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? 17 If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.

1 Corinthians 6:19-20
19 Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your body.

Ephesians 2:19-22
19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

1 Peter 2:4-5
4 As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

And the sacrifices are now living ones:

Romans 12:1-2
1 Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Hebrews 13:15
15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name. 16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.

The Mosaic Covenant Law may not be picked apart as modern Torah folk do; they walk in either ignorance or rebellion to the Law as it is written and clothe themselves in Law when the Word says they are to clothe themselves in Christ:

Romans 13:8-14
8 Let no debt remain outstanding, except the continuing debt to love one another, for he who loves his fellowman has fulfilled the law. 9 The commandments, “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and whatever other commandment there may be, are summed up in this one rule: “Love your neighbor as yourself.” 10 Love does no harm to its neighbor. Therefore love is the fulfillment of the law.

11 And do this, understanding the present time. The hour has come for you to wake up from your slumber, because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here. So let us put aside the deeds of darkness and put on the armor of light. 13 Let us behave decently, as in the daytime, not in orgies and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. 14 Rather, clothe yourselves with the Lord Jesus Christ, and do not think about how to gratify the desires of the sinful nature.

If we were supposed to “put on the Law”, this would have been a really good place for God to tell us.

And if you are serious about the jots and tittles, are you out there working toward a new Temple and gathering up the Levitical priesthood?

If you offer sacrifices on an altar – you commit great heresy against the Cross and our God. Yet sacrifices are an inextricable part of the Law as it is written, and their absence is indeed proof that the Law is obsolete. God’s commandments? Not obsolete. His instructions to mankind throughout history have changed from time to time. The instructions to the Body of Christ are found in the epistles. Some of those things are found in Mosaic Covenant Law, some not; obviously the things God expects of His Body are not inclusive of Mosaic Covenant Law.

But you all go ahead and tell yourselves how since the heavens and the earth are still here so NONE of the jots and tittles have passed.

And then go on to DISOBEY and DISHONOR God and the completed work of Jesus Christ by playing ‘keep the Law’, and then go on to IGNORE major parts of the Law that you say you ‘keep’, also IGNORING the clear teachings of the apostles to the Body of Christ about the believer’s relationship to the Law in Christ.

The Law keeping community is a walking contradiction, people.

Romans 3:21-31
21 But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. 22 This righteousness from God comes through faith in Jesus Christ to all who believe. There is no difference, 23 for all have sinned and fall short of the glory of God, 24 and are justified freely by his grace through the redemption that came by Christ Jesus. 25 God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished— 26 he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.

27 Where, then, is boasting? It is excluded. On what principle? On that of observing the law? No, but on that of faith. 28 For we maintain that a man is justified by faith apart from observing the law. 29 Is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too, 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith. 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

Did you catch that?  Not only justification, but also righteousness come through faith in Christ

How do we uphold the Law?

By using it properly:

1 Timothy 1:8-11
8 We know that the law is good if one uses it properly. 9 We also know that law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious; for those who kill their fathers or mothers, for murderers, 10 for adulterers and perverts, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the glorious gospel of the blessed God, which he entrusted to me.

Who are you in Christ?

What does Romans 3 say?

Who does Timothy say that the Law is for?

Can we learn from the Law?

Yes.

Are we who are in Christ and clothed in Him and His righteousness bound to keep the Law?

No.

Nor is it possible, as God has removed vital components with which to keep it.  There is a reason for that, and it is found in the completed work of Christ. To keep the Law, one cannot just play at it. It’s like Law ‘keepers’ are in a flight simulator, thinking they’re flying around, seeing the world from on high, when in reality they are putting themselves in a box of isolation and submitting themselves to these:

1 Timothy 1:3-7
3 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain men not to teach false doctrines any longer 4 nor to devote themselves to myths and endless genealogies. These promote controversies rather than God’s work—which is by faith. 5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.

6 Some have wandered away from these and turned to meaningless talk. 7 They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.

Step out of the simulator and see the contraption that you have stepped into and have been deceived by.  It is elaborate and it is fascinating, yet it is a counterfeit, and not at all what God has for the believer in Christ, nor can one who is in that box go out and actually DO what Christ did command: love God, love others, go out into all the world and preach Jesus Christ and Him Crucified.  Mosaic Covenant Law cannot do that.  The Law of Christ can.

Love goes where Law cannot.

-JGIG

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A clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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Other articles of interest:

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Millennial Prophecy: Measuring Unrevealed Prophecies in Light of Revealed Truths

This is a post about discerning what anybody tells you about unfulfilled prophecy in general, the example below being specific to many in  the Hebrew Roots Movement who assert that “We’re all going to be keeping the Law in the Millennium anyway, so we better start practicing now!”.  Most go on to say how we’ll also be offering sacrifices in the rebuilt Millennial Temple.  Not to dump on HRMers exclusively, as there are many others in different streams of thought in the Body of Christ who also believe that animal sacrifices will again occur according to Millennial prophecies found in Scripture.

Well, I have a BIG problem with that assertion.  Why would redeemed, cleansed by the Blood of the Lamb believers be making animal sacrifices for any reason?!

Hebrews 10 is very clear on the issue that Jesus Christ was the FINAL sacrifice.  Not only that, but He is purifying us as well, so purification sacrifices are no longer needed either.  The only sacrificing going on for those in Christ is described here:

Romans 12:1-2
1 Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

God wants living sacrifices, not dead ones!  The Temple, Priests, sacrificial system and other edicts and regulations that God set in place in the Old Covenant were to point to Christ while allowing for atonement for Israel both corporately and individually (temporary atonement that it was), as well as preserving Israel as a nation so that Messiah would be recognized when He came.  The thing about being a living sacrifice is that the atonement is a permanently done deal; those in Christ are redeemed and cleansed by THE Blood of THE Lamb – no further cleansing/purifying required!

Why does God want living sacrifices?
God wants living sacrifices not to preserve a people, but to GROW a people!  Living sacrifices can go out and fulfill the Great Commission, going out to preach the Good News of Christ to every tongue, tribe, and nation, regardless of cultural differences.  Living sacrifices make themselves available to God – renewing their minds, testing God’s will for them.  Living sacrifices go out as the Body of Christ, as His Hands and Feet, to serve and love people into the Kingdom.

Let us sacrifice thus:

Hebrews 13:15
15 Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name. 16 And do not forget to do good and to share with others, for with such sacrifices God is pleased.

And what about the ‘Temple’?
Jesus begins to change the concept of the dwelling place of God from that of a Temple of stone to the Body of Christ here:

John 2:19-22
19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

20 The Jews replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the Scripture and the words that Jesus had spoken.

And the concept of God’s dwelling place further shifts from a physical Temple to the spiritual Body of Christ in the writings to the Body of Christ after Pentecost:

1 Corinthians 3:16-17
16 Don’t you know that you yourselves are God’s temple and that God’s Spirit lives in you? 17 If anyone destroys God’s temple, God will destroy him; for God’s temple is sacred, and you are that temple.

1 Corinthians 6:19-20
19 Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God? You are not your own; 20 you were bought at a price. Therefore honor God with your body.

Ephesians 2:19-22
19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

1 Peter 2:4-5
4 As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

So I look at all that, and then I look at a teaching that states sacrifices will be offered in a physical temple during the Millennium, and it just doesn’t add up for me.  As I’ve done research about this issue, I’ve found that a broad sampling of streams of thought agree with a literal Millennial Temple, along with literal animal sacrifices being re-instituted, citing God’s ‘final dealing with Israel’ during that time and other such theories.  A simple Google search will provide you with a lifetime’s supply of reading material on the subject. I’ve not been able to pin down exactly who might be sacrificing and why beyond a possible memorial to Christ’s work.

But Christ Himself instituted a memorial to His work – commanding us to remember Him in the Bread and the Wine (Luke 22:19-20, 1 Corinthians 11:23-26), what is called the Last Supper or Communion.  So the angle of re-instituting the actual slaughter and offering of animals on an altar as a memorial when a memorial is already in place rings hollow to me.

What I do get are lot of references to Ezekiel 40-48 and Zechariah 14 (with condescending statements about how it’s just so obvious what they are talking about) that are far from conclusive and do not prove the point.  My take on Zechariah 14 can be read here.  I see two flaws in the Ezekiel 40-48 argument, starting with one found in Ezekiel 43:

Ezekiel 43:10-11
10 “Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider the plan, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.

The whole rest of the passage that those advocating for Millennial sacrifices becomes moot in light of the condition laid out in Ezekiel 43:10-11.  God says,“Let them consider the plan and if you are ashamed of all you have done, then . . . “ and has Ezekiel write down in great detail what God would have had in store for Israel, i.e. the new Temple with modified features and protocols, had Israel done the “If”.  Another issue comes up in the Ezekiel 40-48 passage is that some think that the ‘prince’ referred to in Ezekiel 45 is the Messiah, who will preside over the sacrifices offered in the Millennial Temple.  Let’s take a look:

Ezekiel 45:21-22
21 “‘In the first month on the fourteenth day you are to observe the Passover, a feast lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.'”

Jesus Christ, the Messiah, is without sin, so the prince mentioned in the above passage cannot refer to Messiah.  Some surmise that the prince is David upon his promised throne over Israel – yet the Blood of THE Lamb has been shed, once for all, and from that reality I must base any interpretation of future events.

Questions that come up for me when considering such a view follow these axiomatic statements:

  1. Based on what we know about Christ’s finished work of the Cross, no more animal sacrifices are required, only the living sacrifices referred to above.
  2. Based on what we know about who we are in Christ, it is certain that believers in Christ will NOT be making sacrifices, so that interpretation is OUT.
    • Who does that leave?
    • Will there be a literal Millennium?
    • Who will populate it if there is?
    • If we reign with Christ as priests and kings, will we
      • be administering Mosaic Covenant Law?
      • overseeing sacrifices? Do you actually know what that entails?
      • The Temple was a virtual slaughterhouse. Is there ANY Scripture where we EVER see that as a possibility after the destruction of the Temple in AD 70?
    • Does the Blood of Christ come to no effect once the anticipated Millennial Reign commences?
    • Will He not still have performed the final sacrifice for mankind?
    • Will He not still be Resurrected?
    • Will those things mean nothing at a certain point on the timeline? If you think so, what Scripture do you (speaking collectively to all readers here) have to back up the assertion that the work of Christ ceases to have power at a certain point in history?
    • Will God demand more than the shed Blood of Christ at any point in history after the work of the Cross?

This bears repeating:  Based on what we know about who we are in Christ, it is certain that believers in Christ will NOT be making sacrifices, so that interpretation is OUT.

So what’s with all the different views?
How do teachers/interpreters of prophecy come up with so many different views in the first place?  I think it has a lot to do with what lens we look through and a great desire and/or a perceived need to have everything ‘all figured out’.

There are prophecies that some have extrapolated to mean certain things, but we must always place the unrevealed truths of those interpreted prophecies within the context of revealed Truth – that being the completed work of Christ.

Revealed Truth always supersedes unrevealed truth – that is, with prophecy, much of it is a mystery until it occurs, and as it occurs, it often looks very different than we thought it would.

I recently heard a funny example about how we can get stuff oh-so-wrong simply because we do not have the whole picture, are ignorant (not in a bad way, just in a not-having-all-the-knowledge about something way), and/or are seeing what we want to see:

A redneck family went to the city and went to one of those really big malls.  The father and the son noticed a big metal wall.  The wall would open up and people would walk into the hole and then it would close up and the people would disappear.  They kept looking at this wall and noticed that up above where the wall was there were numbers that would light up and they’d see the count go up: 1, 2, 3.  Then they’d keep watching and the numbers would come back down: 3, 2, 1.  The wall would open up, and different people would walk out of the hole.  This wall – this wall was something incredible!

Then they saw a little old lady.  She went up to the wall and she pushed a button . . . the wall opened up and she walked into the hole.  The hole closed and she too, disappeared.  They saw the numbers count up to three and then count back down to one.  And when the wall opened up, a beautiful young woman walked out of the hole!  And the father leaned over to his son and said, “Son, go get your mama.” 

Nothing against rednecks here . . . trust me, in some ways I are one!  But we can see from this story that how that father and son interpreted what they were seeing had no basis in reality.  They were interpreting what they saw based on the information and experiences that they had, along with a sizeable pinch of wishful thinking.  There were concepts and mechanical workings completely out of their view.  The concept of an elevator had nothing to do with their world.  Yet they would no doubt fully understand what they had witnessed when looking at the whole picture, instead of seeing the limited view that they had at the time, having interpreted it with the limited knowledge they possessed at the time.

The same can be said for interpreting prophecy.  Layer on top of  the limited information and experiences that influence our interpretations our individual pet theologies and biases, and you can end up with numbers of different interpretations for the same passages of Scripture.  Let me repeat:  There are prophecies that some have extrapolated to mean certain things, but we must always place the unrevealed truths of those interpreted prophecies within the context of revealed Truth – that being the completed work of Christ.

Those who were the most learned in the Scriptures completely missed or outright rejected Jesus Christ as the Messiah.  They thought they had it all figured out.  They had the culture, the language, the history, the education, the Scriptures – yet they still missed Jesus.  They were expecting the Messiah to manifest in ways far different than He actually did.

God’s manifestation, fulfillment, and reality of what He foretold did not match what they thought that fulfillment should look like.  Beyond the fulfillment in the incarnation of Christ was the work of the Cross and what that would mean for those who would choose to put their faith and trust in Him.  There were many looking for a conquering Messiah – they did not count on Him conquering as the sacrificial Lamb of God.  That paradoxical reality really messed with their expectations.

We need to be mindful of the above examples when looking at prophecies yet unfulfilled.  We also need to recognize that NONE of the end-times doctrines or interpretations out there constitute core issues of the Christian faith beyond the fact that Jesus IS coming back and there WILL be judgement for both the redeemed and the unredeemed.  Much of what is beyond that is speculation on our parts and anyone who tells you they have it all figured out beyond a doubt is fibbing.

All that said, I’m completely comfortable stating that I don’t have the end-times timeline and events all figured out.  As of this writing, I’m a “Pan-Tribber” and “Pan-Millennialist” with Pre-Trib leanings and an open mind that understands that what I think or don’t think about it is not going to change God’s timetable.  That is, I figure God has it all worked out and knows what He’s doing and it will all pan out in the end.  My job is to be faithful to that which He has called me in this lifetime, whatever that may bring, all the while keeping in sight the completed work of Christ at the Cross and measuring everything through that lens.

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Related to the subjects of Millennial Sacrifices and Theological Perspectives:

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Other articles of interest:

For more resources regarding the Hebrew Roots/Messianic movements see the Post Index, Glossary, and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.

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Hebrew Roots Movement – Believers are Grafted Into and Become Israel? Um . . . No.

There is a belief in the Hebrew Roots/Messianic/Netzarim movements that when one believes on Yeshua (Jesus Christ) that they become grafted into the ‘tree of Israel’, actually becoming Israel, obligating those believers to observe Israel’s Mosaic Covenant Law.  There are also those who think that if one believes on Messiah, it’s actually because God has drawn them as a member of the ‘Lost 10 Tribes of Israel’ and that they have been part of natural Israel all along, they just haven’t realized it yet!  (See “Ephraimites” on the Glossary A-F page for more information and resources regarding this belief.)

Law ‘keepers’ use passages in Romans 11 and Ephesians 2 along with a smattering of Old Testament verses regarding the sojourner with Israel to support the view that all believers actually become Israel by being grafted into the olive tree and that believers, by becoming part of the “commonwealth of Israel” actually change into Israel.  These same people will go on to lament about how Christians are the ones who believe in replacement theology!

Someone on a forum posted this question about the issue (this thread has already been culled at Tree of Liberty’s Seminary Forum, so no link is available):

Originally Posted by Munkh:
I hear this term used a lot on TOL and just wanted to ask for clarification what others believe it means?

The reason I ask is because I often see it being referred to [as] Gentiles being grafted into Israel (Wild olives of Romans 11) and so becoming Israel but when you look at actual grafting, the grafted in branch does not become the same as the root in other words you can graft an Orange branch onto a Lemon tree and it still produces Oranges not lemons.  It does get its sustenance from the Lemon tree roots and is supported by the roots but it is still an orange branch not a lemon.

So by that kind of poor example I have a hard time understanding how I as a Gentile become an Israelite or Jew simply because I was grafted in. I get my spiritual nourishment from the same source but I am still a Gentile.

I can find nothing in Romans 11 to lead me to believe otherwise so please help my confusion.

“Munkh” was quite right in his/her assessment of what Romans 11 says in light of the realities of actual grafting practices.

Let’s look at the grafting metaphor in Romans 11 coupled with actual olive tree grafting:

Romans 11:11-24
11 Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious. 12 But if their transgression means riches for the world, and their loss means riches for the Gentiles, how much greater riches will their fullness bring!

13 I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I make much of my ministry 14 in the hope that I may somehow arouse my own people to envy and save some of them. 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? 16 If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.

17If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap of the olive root, 18do not boast over those branches. If you do, consider this: You do not support the root, but the root supports you.  19You will say then, “Branches were broken off so that I could be grafted in.” 20Granted.  But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but be afraid. 21For if God did not spare the natural branches, he will not spare you either.

22Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. 23And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again. 24After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree, how much more readily will these, the natural branches, be grafted into their own olive tree!

Back to the Scripture in a moment, but if you please, read through this article on olive tree grafting, The Road Back to Tradition Begins With a Graft .   The article is an agrarian one, not a religious one, so there is no bias in the article’s grafting perspective.  It’s a short article with enlightening photos, and well worth the read.

What I want you to notice is how when the grafting process on an olive tree is started, the olive tree is cut down to almost nothing. There is basically only root stock left. The writer of the article describes it as “a brutal process, if you’re a tree”.  Other resources available about olive tree grafting tell how resilient the olive tree is, and how, after grafting, it can actually be a stronger tree and bear more fruit as a result.

So back to the Scripture, and please do look at the article on grafting, as you’ll get a visual to go along with the Scripture which really describes a much more radical process than those of us unfamiliar with grafting may have in mind.  Paul differentiates the Root from the branches, and as such, based on what I now know about grafting, the branches are the Body of Christ, made up of both Jews and Gentiles, and Christ is the Root.  “You do not support the root, BUT THE ROOT SUPPORTS YOU.”  

Does Israel support us?

No,  Jesus does!

What happened to the branches?

“‘Branches were broken off so that I could be grafted in.’  20Granted.  But THEY WERE BROKEN OFF BECAUSE OF UNBELIEF, and you stand BY FAITH.  Do not be arrogant, but be afraid.  21For if God did not spare the natural branches, he will not spare you either.”

When an olive tree is prepped for grafting, all of the branches are cut off. After the Cross, unbelieving Israel was cut off.  Those who believed then and believe now were/are grafted back in, along with believing Gentiles.  All were/are grafted in by faith, and nowhere is there any indication that the wild branches become natural branches.  

Do they all share in the life that comes from the Root?  

Yes.  

Do they maintain their identity?  

Ethnically, yes.

As believers in Christ we become one tree, Jew and Gentile both grafted in by faith to the Root through Whom we receive life.  Our primary identity is that we are in Christ!  As a believer, I am in Christ first and foremost – I identify as a Christian who happens to be a Gentile, not a Gentile who happens to be a Christian. 

It is at this point where I expect the HRM/MJer to chime in, “Yes!  And you know that the tree is Israel, right?  And if Gentiles are grafted into Israel, then Gentiles are subject to the same Law as Israel!”   I’ll give them one point:  Jews and Gentiles grafted into the Root are all subject to the same Law, but it isn’t Mosaic Covenant Law, it is the Law of Christ!

As if anticipating ‘the tree is Israel’ argument, Paul, in Romans chapter 9 says this:

Romans 9:1-8
1 I speak the truth in Christ—I am not lying, my conscience confirms it in the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, 4 the people of Israel.  Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises.  5 Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised! Amen.

6 It is not as though God’s word had failed.  For not all who are descended from Israel are Israel.  7 Nor because they are his descendants are they all Abraham’s children.  On the contrary, “It is through Isaac that your offspring will be reckoned.” 8 In other words, it is not the natural children who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.

Note that it is Abraham’s offspring, not Jacob’s offspring that Scripture identifies as the children of the promise.  Abraham’s seed was not identified as Israel; Jacob’s seed was the first to be identified as Israel.  The promise is given to everyone, Israelites and Gentiles alike!  This, later in the Romans 9 passage (I did not include the entire chapter for brevity’s sake):

Romans 9:30-33
30 What then shall we say?  That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but Israel, who pursued a law of righteousness, has not attained it. 32 Why not? Because they pursued it not by faith but as if it were by works.  They stumbled over the “stumbling stone.” 33 As it is written:

“See, I lay in Zion a stone that causes men to stumble
and a rock that makes them fall,
and the one who trusts in him will never be put to shame.”

Back to Romans 11:20:

But they were broken off because of unbelief, and you stand by faith.

After the Cross, one is part of the tree not because of ethnicity; one is part of the tree because of faith.

Flesh vs. Spirit

Obedience/disobedience to the Law resulted in blessings/curses – for the flesh.  Obey the Law – live.  Disobey the Law – die.   The Law, however, could never impart spiritual life; only the Crucified, Risen, God-incarnate-Christ can do that.  The Law could only guarantee a natural, physical life to those who walked in obedience to its edicts and regulations, and a swift physical punishment/death for those who rebelled, either for them or for a sacrifice offered in their stead, depending on the offense.  

Galatians 3:21-29
21 Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. 22 But the Scripture declares that the whole world is a prisoner of sin, so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

23 Before this faith came, we were held prisoners by the law, locked up until faith should be revealed. 24 So the law was put in charge to lead us to Christ that we might be justified by faith. 25 Now that faith has come, we are no longer under the supervision of the law.

26 You are all sons of God through faith in Christ Jesus, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

Romans 7:1-6
1 Do you not know, brothers—for I am speaking to men who know the law—that the law has authority over a man only as long as he lives? 2 For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. 3 So then, if she marries another man while her husband is still alive, she is called an adulteress.  But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

4 So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God. 5 For when we were controlled by the sinful nature, the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. 6 But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.

Some in the HRM will retort, “But the Law is spiritual!  Keep reading in Romans 7!”  Okay, let’s do that:

Romans 7:14-25
14 We know that the law is spiritual; but I am unspiritual, sold as a slave to sin. 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do. 16 And if I do what I do not want to do, I agree that the law is good. 17 As it is, it is no longer I myself who do it, but it is sin living in me. 18 I know that nothing good lives in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out. 19 For what I do is not the good I want to do; no, the evil I do not want to do—this I keep on doing. 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.

21 So I find this law at work: When I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. 24 What a wretched man I am! Who will rescue me from this body of death? 25 Thanks be to God—through Jesus Christ our Lord!

So then, I myself in my mind am a slave to God’s law, but in the sinful nature a slave to the law of sin.

Paul leaves us rather hopeless at the end of Romans 7!  Even though the Law is spiritual, we are still flesh, and if Paul can’t get a handle on sin, what hope have we?!  He gives us a hint where he’s going in Romans 7:25, and thankfully, Paul continued writing in Romans chapter 8:

Romans 8:1-16
1 Therefore, there is now no condemnation for those who are in Christ Jesus, 2 because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death. 3 For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man, 4 in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit.

5 Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; 7 the sinful mind is hostile to God. It does not submit to God’s law, nor can it do so. 8 Those controlled by the sinful nature cannot please God.

9 You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ. 10 But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness. 11 And if the Spirit of him who raised Jesus from the dead is living in you, he who raised Christ from the dead will also give life to your mortal bodies through his Spirit, who lives in you.

12 Therefore, brothers, we have an obligation—but it is not to the sinful nature, to live according to it. 13 For if you live according to the sinful nature, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live, 14 because those who are led by the Spirit of God are sons of God. 15 For you did not receive a spirit that makes you a slave again to fear, but you received the Spirit of sonship. And by him we cry, “Abba, Father.” 16 The Spirit himself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Paul does such a powerful job of showing us our utter hopelessness in the flesh, and the great gift of being in Christ – But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.   We are dead to Law (Romans 7:1) but alive in His Spirit!  We are grafted into the Life-giving Root, Jesus!

After the Cross, the Law is NOT done away with; it continues to point to Christ.  Instead of being that which foreshadowed Messiah in the observances which it required, the Law now serves as confirmation giving witness to Who Christ is and His fulfillment of the Law’s types and shadows!  The Law’s types and shadows now reveal the Reality of He Who has come, that is Jesus Christ the long-awaited Messiah (Colossians 2:17)!  This is what the Bereans were searching the Scriptures about; to see if what Paul told them about Jesus Christ being the Messiah was true.  As a system of relationship with God, however, Mosaic Covenant Law has become obsolete.  It has been replaced as a practical and functioning covenant by the New Covenant:

Galatians 3:19a
19 What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come.

Hebrews 8:13
13 By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and aging will soon disappear.

After the Cross several things happened (not an exhaustive list):

  1. The purpose of the Law was fulfilled when the Seed came and did the work of Redemption promised at the Fall and that promise reinforced to Abraham’s seed.
  2. The Law, as a functioning religious system, became obsolete because of the complete work of Christ.  Primary evidence proving that the two covenants cannot operate at the same time is that the Old Covenant had a sacrificial system, CLEARLY made obsolete by the once-and-for-all sacrifice of The Lamb of God, Jesus Christ (Hebrews 10) .
  3. Unbelieving Israel was cut off (Romans 11:20).  The ONLY way to be grafted back into the Life-giving Root is by FAITH in the Messiah, for both the Jew and the Gentile.

Grafted in by Faith.  Clothed in Christ.  One Body in Christ.  If you belong to Christ, then you are Abraham’s seed, according to the promise not according to flesh.  We are to abide in the Vine, Jesus (John 15).  One building, made up of living stones, whose Cornerstone is Christ.   All abstract, spiritual concepts, removed from the flesh and bound together by faith and trust in the Crucified and Risen Christ Who gives us LIFE by His Spirit.

One’s ethnicity (flesh) does not change because one is grafted into the tree – natural branches grafted back in and wild branches grafted in live together as one tree drawing spiritual Life from the same Source, The Root, Who is Christ.  Note that in the natural world, grafted branches continue to produce the fruit of the stock from which they were cut, receiving life from the root into which they’ve been grafted – their individual identity does not change, though they receive life from the same root, natural and wild branches alike.  The overall identity of the Tree is one in Christ, however, even though the branches consist of both natural and wild branches.  The believing Jew/Israelite and the believing Gentile are grafted in together, becoming ONE TREE by faith in Christ, who gives them ALL spiritual LIFE. 

A quote from the tree-grafting article, “Yeah. It’s not a hybrid; it changes the whole identity of the tree.”  [Bolding mine.]  Several metaphors are used to describe those in Christ being the people of God, and they cover a lot of bases, showing that the ground is level at the foot of the Cross.  Whether Jew, Gentile, male, female, slave or free, we are all one in Christ.  Whether natural branches or wild, we all receive Life from the Root, Who is Jesus.  We are living stones, carefully placed by the Master Builder, built into a spiritual house, joined together by the Chief Cornerstone:

1 Peter 2:4-5
4 As you come to him, the living Stone—rejected by men but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.

Romans 12:1-2
1 Therefore, I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. 2 Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Ephesians 2:19-22
19 Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, 20 built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. 21 In him the whole building is joined together and rises to become a holy temple in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.

Before Christ’s work at the Cross, the people of God had an identity of Israel, and in Romans 11 they are represented by an olive tree.  After Christ’s work at the Cross, God’s people have a whole new identity in Christ.  Another metaphor used in the New Testament is that we are One Body, with many parts: 

1 Corinthians 12:12-14
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by one Spirit so as to form one body—whether Jews or Gentiles, slave or free—and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many. 

Romans 12:3-8
3 For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you. 4 Just as each of us has one body with many members, and these members do not all have the same function, 5 so in Christ we who are many form one body, and each member belongs to all the others. 6 We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. 7 If it is serving, let him serve; if it is teaching, let him teach; 8 if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.

Over  and over references to who we are in Christ hammer home that regardless of our ethnicity or position or gender, we are one in Christ!  I, and every other person who is in Christ remains who God created us to be in the flesh while simultaneously becoming a New Creation and a part of His Body by His Spirit.  Does that make all who are in Christ Jews/Israel?  No, for the Scripture says there is neither Jew nor Greek, slave nor free, male nor female.  Okay . . . I’m female, and I’m in Christ.  Do I cease to be female in the physical? Of course not!  I’m also a Gentile, and I’m in Christ.  Do I cease to be a Gentile?  No.  Being in Christ does not mean our ethnicity/gender/social standing (caste, position, whatever) changes, but we do become members of the Body of Christ, and as such, are one IN HIM.  [It is important to note here that the terms ‘Jew’ and ‘Israel’ are used interchangeably in Scripture.]

The Two House/Ephraimite Error

The Two House/Ephraimite Error

As mentioned at the top of this post, there are some who think they actually are Israel/Jews/Ephraim who are in the Messianic/Hebrew Roots/Netzarim streams of thought.  There are some who think they heard that some great-grand parent might have been Jewish and they proudly take on that identity.  Some actually shell out  $$$ to have their DNA tested.  Others ‘just have a feeling’ that they are part of the Lost Ten Tribes of Israel (that aren’t really lost, by the way).  One person who has come out of the HRM told me that some in the Hebrew Roots Movement claim to have had a mystical experience similar to the Mormon ‘burning in the bosom’ after which they ‘just know’  they are part of Ephraim (the Lost 10 Tribes).

The Bible, however, doesn’t teach that those who believe on Messiah become Israel, or that they are drawn to the Cross just because they are Israel.  All of the metaphors used in the Scriptures written to the Body of Christ confirm that God makes everyone who puts their faith and trust in Jesus Christ and His work at the Cross a New Creation, regardless of gender, ethnicity, or position (See also the entry Ephraimite on the Glossary A-F Page for more information on the ‘Two House Doctrine/Ephraimite Error.)

Conclusions
Tree grafting is not rocket science.  
Save for the chain saws and tape, grafting has remained pretty much the same since it was first tried, and the metaphor that Paul used nearly 2000 years ago holds up as well today as it did then.  There are natural branches and wild branches, each retaining their identities, all drawing their life from the same Root.  As seen above, many other metaphors are used to make the same basic point.

Those in the HRM will try to take behaviors expected of the sojourner with physical Israel under the Law in the Old Testament and apply those expectations to Jews and Gentiles alike in the spiritual Body of Christ.  That is an inappropriate application.  Israel and Her sojourners were under Mosaic Covenant Law, given until the Seed should come.  The Body of Christ rests in the Gospel – the Seed has come, He did the work of the Cross, and we have died with Him and received Life from the Resurrected Christ.  All, whether Jew or Gentile, come to relationship with Him through faith – heirs according to the Promise given to all mankind.

Promises given to all mankind and depicted in the flesh of Israel via the Law give way to the spiritual realities fulfilled in Christ.

Am I saying that Israel is ‘replaced’ by the Church (Body of Christ)?  No.  After the Cross, however, those who are a part of Israel must be saved just as the Gentile; through faith and trust in Jesus Christ Who died, Rose on the third day, and Ascended into Heaven and sits at the Right Hand of the Father. 

What of natural/national Israel?  I’m content to leave that up to God.  I believe that He has further plans for Her according to His Word.  There are lots of different opinions about how the last events will play out, but none of that has bearing on the salvation of the individual soul before God and who we are in Christ.

Do I boast over the natural branches?  No.  The offer of salvation comes to the Jew first and then the Gentile.  There is special honor, in my opinion, for Israel, as She is the vehicle God chose to facilitate the coming of Messiah.  Israel has endured much for Her chosen status.  The balance of Romans 11 says:

Romans 11:25-36
25 I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. 26 And so all Israel will be saved, as it is written:

“The deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this is my covenant with them
when I take away their sins.”

28 As far as the gospel is concerned, they are enemies on your account; but as far as election is concerned, they are loved on account of the patriarchs, 29 for God’s gifts and his call are irrevocable. 30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience, 31 so they too have now become disobedient in order that they too may now receive mercy as a result of God’s mercy to you. 32 For God has bound all men over to disobedience so that he may have mercy on them all.

33 Oh, the depth of the riches of the wisdom and knowledge of God!
How unsearchable his judgments,
and his paths beyond tracing out!
34 “Who has known the mind of the Lord?
Or who has been his counselor?”
35 “Who has ever given to God,
that God should repay him?”
36 For from him and through him and to him are all things.
To him be the glory forever! Amen.

Now some will take that to mean that every individual in Israel will be saved as per God’s promise in this passage.  Yet Scripture tells us that Jesus is the only Way to the Father.  Some surmise that a representative number of Israel will be saved, thus fulfilling the promise.  Like with many prophecies, we often don’t know how they will come about until God fulfills them and then we say, “Oh!  That’s what He meant by that Scripture!”  So I’m content to wait to see how God will fulfill His promises to Israel.

As those in Christ we are grafted into the Root, abide in the Vine, become part of the Body of Christ.  In Christ, we live in a spiritual reality in spite of our ‘fleshy’ existence.  The Scriptures are clear:  We are a New Creation in Christ, One Body, many parts, each with talents and giftings and callings which God desires us to use to spread the Gospel of Christ to every tribe, tongue and nation.  He does not require that we become ethnically someone we were not created to be to in order to partake in His Kingdom, because flesh will not inherit the Kingdom of God:

1 Corinthians 15:50-58
50 I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Listen, I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.

55 “Where, O death, is your victory?
Where, O death, is your sting?”

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us the victory through our Lord Jesus Christ.

58 Therefore, my dear brothers, stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain.

Amen!

We, as believers in Christ, need to understand who we are in Him.  Don’t let anyone tell you that ‘you are now Israel and as such are subject to the Laws given to Her by God through Moses’.   If you are in Christ, you are now dead to the Law and alive in Christ.  If you are in Christ, you are part of the Body of Christ, where there is neither Jew nor Gentile, slave nor free, male nor female – we believers are all one in Him!

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  • Note: I also posted the above post on a forum I was invited to this past winter.   Interesting responses and a good primer in how those who are Torah pursuant think.  You can find the thread HERE.

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If you’re someone in the HRM or a related Law-keeping sect questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the other testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Other articles of interest:

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Testimony – thatonechick’s Story

It is with a grateful heart that I’ve received yet another testimony.  This one came as an email recently and is a great blessing to me and to others who contend for the Gospel in the arena with those who pursue Torah.  Many thanks to “thatonechick” for the following. 

This testimony will also appear on the Testimonies Page here at JGIG.

If you have a testimony you’d like to share about coming out of the Hebrew Roots Movement (or a variation of the HRM), please email me at joyfullygrowingingrace@gmail dot com.  From talking to those who have come out of Law-keeping sects, I understand that it can be a difficult thing to write about the experience.  Many thanks to those who have taken the time and effort to contribute here.

Keep ’em coming!  Testimonies are a powerful witness to the Gospel of Christ!  Thank you!

Every blessing,
-JGIG

 

thatonechick’s Story

When I originally considered Torah observance, I wasn’t really aware that I was even looking for a way to observe Torah.  I didn’t even really know the word Torah.  I was looking for a denomination that wasn’t the same as what I was a part of growing up.  I went to a Southern Baptist Church growing up, and stopped going in my late teens because I felt like I was attending a hypocritical, judgmental social club rather than a church.  I looked into several, and had heard of Messianic Judaism from someone I know.  I was mildly curious, but my curiosity didn’t last very long and then I moved on.

A few months ago, I became convinced that observing Torah was extremely important.  I came to believe that it was almost essential to salvation.  I kept thinking, “He said go and sin no more, did He not?”  Thus, began my journey into observing Torah.

But, I found myself on an emotional roller coaster.  It was bothersome.  I have learned some things along the way.

I no longer observe Torah in the sense that “Torah Keepers” do.  As I stand outside the box, I look back in and see some things that I now find a little disturbing.

First of all, the idea of using Father’s real name and the real name of His Son as opposed to the ones I learned as a child seemed almost a salvational issue.  I can’t speak for ALL Torah observers, but I can say that I know of some who at at least one point, believed that calling on any name besides Yahweh or Yeshua was like calling on empty space, or even satan himself.  I even almost believed it myself. 

But, I now find it very hard to believe that it is wrong to use God or Jesus.  One issue is that Jesus said to call God Father.  So why do some insist that we MUST use Yahweh?  I have heard the argument that Jesus is a paganized name for Zeus.  I find this arguable at best.  I myself was saved using the name Jesus.  I know that many people were saved using the name Jesus throughout history.  I know that the Holy Spirit has been with me for a long time now, and not when I suddenly started saying Yahweh and Yahushua.

Not to mention I have seen Jesus’ Hebrew name spelled and pronounced several ways, which in itself, goes against the argument that we MUST use His correct name.  How can we say that when it is spelled and pronounced so many ways? Yeshua, Yashua, Yahushua, Yahowushua, Y’shua and on and on.

I have no problems or hostilities with using our Heavenly Father’s name, if that’s what He wants.  But Jesus said to call Him Father.  This promotes a family unit.  I believe He wants us to draw near to Him as we would our dads.  As humans, we typically revere our earthly fathers and respect and honor them, and love them.  We go to them when we are sad, lonely, or happy.  We seek guidance, acknowledgement, understanding, forgiveness, and protection.  I believe this is the kind of relationship God wants.  Not fear, but love and trust.

After following Torah as best as I could (which wasn’t that great in my opinion) I came across the terms “Spirit” and “Letter” of the Law.  This was something new to me.  So I looked into these ideas, and suddenly I began to question what I was doing.  Was I pulling myself away from the Spirit in following the letter?  I was unsure.  I often felt like I didn’t know who Jesus was anymore.  I didn’t find myself relating to Him very often.

I knew that Jesus became our sacrifice, and our High Priest.  I knew that WE became the temple for the Holy Spirit to dwell.  I started to think, how is it that He replaced some of these things but not all.  Everything was a shadow, something to point towards Him, but was it all things?

I remembered one time, someone mentioned that Jesus WAS our Sabbath.  I never heard that growing up.  Maybe I wasn’t paying attention.  I also remember reading once, that ALL the 10 commandments besides the Sabbath was reiterated by Jesus in the Gospels.

Matthew 11:28
“Come to me, all you who are weary and burdened, and I will give you rest.”

Interesting that He didn’t really talk about resting on Sabbath, but He did say rest in Him.

This also got me to thinking about which Laws are written on our hearts.  I realize now that the moral Laws are most definitely written on our hearts.  At least I know this for myself. Thou shalt not kill, thou shalt not commit adultery, and so on and so forth. In fact He even expounded on them not just physically but spiritually,  by saying it’s wrong to even THINK about doing these things.  Is the sacrificial law written on our hearts?  Not really.  Except for when we accepted Jesus’ sacrifice, and received the Holy Spirit.  But this is received in Spirit.  Not on paper.  But I don’t feel that the 7th day rest is written on my heart, or even the feasts.

If morality of the Law is written on our hearts spiritually, and the remaining law wasn’t, then it remains the “letter” of the law.  That part was nailed to the cross.  The reason it was “nailed to the cross” is because those things are now found in our Savior.  And He was nailed to the cross.

Another thing I am failing to understand is the idea that the New Testament was translated wrong, or that we are just simply misunderstanding it.  I believe the message is simple, and that simple message can be translated in all languages. The premise, that we must learn Hebrew or Aramaic to understand what is being said, seems, well, ludicrous to me.  How can I ask people in the poorest parts of the world, who possibly can’t even read or write in their own language, to learn Hebrew in order to understand what is being said throughout the New Testament.  No.  That’s unrealistic.

What about the feasts?  We know that the feasts pointed towards Christ, but do we still observe them?  I think we certainly can, but some people say it’s demanded.  That the feasts are still honored in order to remember what Jesus did on the cross (or pole or stake as some insist), but isn’t this what the Lord’s supper is for?  Jesus said eat this bread and drink this drink in remembrance of me.

I now find it somewhat amusing, seeing some people struggle to celebrate these feasts on their own, having no real guidance in how to do it, and when one denies Rabbinical teaching, what can you do?  I see people getting the dates wrong, and not observing it properly, even as said in the Bible.

I don’t understand the obsession with all things pagan, and what they may or may not have represented.  I have heard that the names God and Jesus are pagan, along with Sunday, the Cross, church steeples, Christmas, Easter, the names of the days of the week, wedding rings, and so on and so forth. 

I think this obsession overwhelms and consumes some people.

As I observed Torah, I began to feel depressed, condemned, and less Christian than I have ever felt before, even when I was leading a less than righteous life.  And what’s with people not even wanting to claim the title “Christian”?  Insanity.

I again saw a comment regarding the “Spirit of the Law” vs. the “Letter of the Law”. What was this, I wondered.  I began to look and these are some of the things I began to realize.

Colossians 2:16-18 (King James Version)
16Let no man therefore judge you in meat, or in drink, or in respect of an holy day, or of the new moon, or of the sabbath days:

17Which are a shadow of things to come; but the body is of Christ.

18Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

I have heard people say that the Colossians were all Gentile, and therefore the people who would be giving them a hard time would be non-christian gentiles.  Why then, in vs. 17 would Paul call the things listed in vs. 16 a “shadow of things to come”, would non-christian gentiles even know of these shadows?  I think not.  The reality is, the congregation was made up of Gentiles AND Jews.  Look at vs. 18.  Who was worshipping angels?  I am still looking into this.  But the evidence I found suggests that the Jews (some of them) prayed to angels as intermediaries to Father.

My experience with other Hebrew Roots people has been on the internet.  People that I have met through forums or articles I have read through various sources.  It’s no surprise to me that many of these people feel the same way I felt in a sense.  When you embrace Hebrew Roots, you suddenly feel the need to witness to people who ALREADY BELIEVE in Jesus. This is neglecting non-believer’s in a terrible way.  We are to spread the Gospel to all nations, not to people who already have the Holy Spirit as their guidance.

When you embrace Hebrew Roots, you start to feel guilty about every aspect of your life, questioning every move you make, and thinking that if you screw up, you could, well, be screwed.  

I felt fallen from grace.

I notice that many people who embrace this movement, first of all deny they are in the movement, but also they are often arrogant, judgemental, condemning, nasty, hateful, and prideful.  Once I embraced this movement, I noticed these qualities in myself.  It’s like you automatically feel prideful and self righteous.  It was so stupid, and that was shameful on my part.

And what’s with this obsession with being the least or greatest in Heaven? I don’t think that should be our goal in life.  We should be loving and caring for people.  Not trying to beat them in some spiritual race to get to the top.

Another thing I noticed, is how some regard Torah so much more than the Gospels.  The Gospels show the light of the shadows of Torah.  It seems strange to me.

Once I started seeing the spiritual aspect of my faith, I found it harder to accept the letter or physical aspect as binding.

I believe that many many Torah keepers are honest about their faith, and they honestly believe they should be doing this and that they honestly believe they should be telling (warning) others that they should be doing this.  I have met some very generous and very kind people, but I can no longer believe what they believe.  All I want is the truth, and I don’t think they hold it.

I prayed often every day to be shown the truth.  I was never fully convinced of everything and often felt like I was wrong, but wasn’t sure how because many things “seemed” right about the movement.  I thank our Father so much for showing me the light in the shadows and giving me His guiding hand to lead me out.  If it wasn’t for Him, well, I don’t know what.

I just wanted to share my side of it.  I apologize that this is not more in depth, nor does it sound like I am all that educated **smile**, but I feel that this movement is from the wrong kind of spirit, and if I am wrong so help me God.

Thank you so much for listening to what I had to say.  I hope it helps in the fight against this “movement”.  I feel like it’s taking advantage of people who have good intentions but get mixed up in the wrong thing.  I partially feel like God sent me there to help me understand WHY I am saved and WHY He sent His son.  But another part of me thinks that there are bad spirits involved.  I am just glad I am out and glad I am saved.  Praise God!  I love Him!

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Thanks again, to “thatonechick” for sharing her heart with us here.   

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See also:

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Love Goes Where the Law Cannot

As sometimes happens when discussing Law and Grace on a forum, a particular issue will become clear in a really simple way.  I’ve written before about how the Gospel can go where the Law cannot culturally, but tonight God showed me that Love goes where the Law cannot, as well.

A mom who is Torah pursuant asked me this:

Originally Posted by ‘ME
I know you’re a Mother too, so maybe this will make sense:

Q:  Do you become a mother when you first get pregnant or do you become a mother when your child is terminally ill and you never leave its side at a hospital?

A: You become a mother both times.

However, just because you are a mother in the first instance doesn’t mean you ‘do right’ and are even a ‘good’ mother. Read the Ohio story of a woman who killed her child in a way.

The mother who sits by her child’s bedside is also a mother, but reborn in her experiences all those years as a Mom. We would call her a good, faithful mother.

Both, however are and will be to their dying days a “Mother”.

The same can be said of salvation. Once you accept the Savior, He has brought you salvation.

How are you going to show you are worthy of such a calling?

It is a personal thing (just like being a mom) and there is indeed ‘right things’ and ‘wrong things’ you can do until your last breath.

You’re still a Mom, just like You’re still saved – but we aim for faithfulness and truth when we want to do ‘right’. A part of that is obedience to Him [she is speaking of Torah observance here].

We look to the spirit, and we look to His written word.

I thought maybe you being a Mom might help understand this concept. I hope you didn’t think I was rude or overly parochial at all. I help teach children, so I am constantly trying to find real life connections with gospel connections.

My response:
Let me ask you a question, mother to mother:

Do you do the things to care for and nurture your children because state or federal laws tell you to or because you instinctively know and desire to do the best you can for your children because you love them?

If one of your children is teething, is there a law that tells you to comfort them and tend to their pain, even if it means you losing sleep because of it?  Or do you comfort that child and tend to their pain because it is the loving thing to do?

When one is in Christ, indwelt by the Holy Spirit, we don’t need to rely on the Law to tell us what’s right or wrong – we instinctively know – the Holy Spirit becomes our conscience and our Guide – He writes the Law on our hearts. Even more than that – the Holy Spirit not only tells us what is right and wrong – He tells us how to love sacrificially.

John 15:12-13
12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this, that he lay down his life for his friends.

Titus 2:11-14
11 For the grace of God that brings salvation has appeared to all men.  12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

The Law will not tell you to stay up with a teething baby.  Love, however, will.

In our own family, we have a child with Type 1 Diabetes, so this hits very close to home for me.  The law does not tell me to check my child’s blood glucose through the night, but I do – sometimes 3 or 4 times a night for the past two years and for the rest of the time that she will be in our care. If she runs too high, there is potential damage happening to her nerves and organs. If she runs too low, there is the risk of death.  The law would say that it’s okay to let her run a little high so that I can sleep more without the risk of her going low and dying.  Love tells me to keep her Blood Glucose #’s in a good range ’round the clock and to check through the night to make sure she’s not too high or too low to minimize damage to her body systems so that she can live a long and healthy life.

The law can only go so far.  

Love takes doing the right thing to the next level.

That’s what Jesus taught about in Matthew 5 and exemplified throughout His ministry – right to the Cross where He became the once-and-for-all sacrifice for us because He loved us.

The Law didn’t tell Jesus to go to the Cross – Love did.

I hope this simple example helped you to see the significant truth that Love goes where the Law cannot.  It did me!

Blessings,
-JGIG

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Testimony – Serioussly S’african’s Story

It is with a grateful heart that I’ve received another testimony.  This one came as an email recently and is a great blessing to me and to others who contend for the Gospel in the arena with those who pursue Torah.  Many thanks to “Serioussly S’african” for the following. 

This testimony will also appear on the Testimonies Page here at JGIG.

If you have a testimony you’d like to share about coming out of the Hebrew Roots Movement (or a variation of the HRM), please email me at joyfullygrowingingrace@gmail dot com.  From talking to those who have come out of Law-keeping sects, I understand that it can be a difficult thing to write about the experience.  Many thanks to those who have taken the time and effort to contribute here.

Every blessing,
-JGIG

  

Howzit from Sunny, Beautiful South Africa

Wow what an incredible journey the past 5 weeks has been. I thought I had found a new and exciting “family” of serious believers, scholars and lovers of Our Lord and Saviour Jesus Christ.  I won’t bore you with all the ins and outs of our journey (cos it sounds like everyone elses!!) but I am just grateful that I came across your website within a month or so of being “sucked in” to this movement.

I can detect from your various articles, testimonies and discussions that most of us have been disappointed with mainstream churches, are independent, are desperately searching for the Truth and yes I am also a homeschool Mum.

The whole family of us rushed off to a HRM weekend (only 3 beautiful children not 7!) on the weekend of my 43rd birthday, 14 May 2011 (another HRM no no among various pagan holidays including Christmas, Easter and Birthdays). We LOVED it!  We bought the dvd’s and were enthralled with the message. 

How could we have been so deceived – only receiving “half” of God’s Truth.  We had neglected our roots and more than half of God’s Word ie THE TORAH, THE TANACH, THE HEBREW PROPHETS.  We enrolled to begin Hebrew classes and an in depth study of The Torah.  We had to get back to our roots, to study to prove ourselves and learn all we could. 

Having studied Psychology and Linguistics this study was right up my street.  In fact, I became know as a “Torarist” because I had become outspoken against precious, mainstream evangelical pastor friends of mine and had even had the audacity to haul them over the coals over celebrating Easter.  (Cringe – I have subsequently publicly apologised to them and told them that I am once again “joyfully growing in grace”!).

I could not get enough.  I was addicted.  I would watch HRM preachers for hours through the night enthralled at their awesome revelations and deep, ancient insights.  Wow four different levels of interpretation, Two Houses of Judah, us vs the Arabs, never mind the Roman Catholics, Islam was now the Beast, End Time Prophecy through Hebrew eyes, the analogies, allegories, meanings within meanings, THE MYSTERY OF INIQUITY, whoa never mind that just the MYSTERY ……. then it hit me . . . “enthralled” . . . “addicted”.  I had been heavily involved in the New Age before becoming Christian and I could sense the same excitement I had at the “MYSTICISM” of the New Age and the age old lie that “did the Lord your God really say that?”.  

Nothing new under the sun.

It was the mean and judgemental “fruits” that were squeezing the life out of me that made me look for critiques of the HRM. 

I must admit when I typed in a popular HRM pastor’s name and “heretical teaching” next to their name on Google, I actually thought there would be little or no representation, after all God is Holy, His Laws are Holy, the Torah contains His Laws, The Torah must be Holy and mandatory for us Christians to follow (forgive the simplistic argument but I do not want to write a thesis!!).  Well up your website came and I am so grateful that the Holy Spirit spoke straight to me and took me to 2 Corinthians 3 and the whole of Galatians.  He loves us, He speaks plainly to us if only we will listen, and keep our faith like a child’s.

I pray we find a mature, Bible-based church in our area where we are going to settle in, offer our time, talents and resources and be accountable as Believers in our Lord and Saviour who tells us plainly that the gates of Hades will not prevail against it!

Thank you for your fastidious research, your intelligent articles and the love and grace you show all people who come to your website, including those who show no genuine fruits and those who hurl insults and fallacious arguments at you. (Feel free to edit my testimony as we have enough problems to deal with in our beloved country without me having to contend with mockers and hair splitters).

Kind regards
Serioussly S’african

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Thanks again, to Serioussly S’african, for her very brief but effective testimony!  I wish I could cover that kind of ground with so few words! 

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See also:

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Being a Galatian

It is with a grateful heart that I’ve received the following testimony.    From talking to those who have come out of Law-keeping sects, I understand that it can be a difficult thing to write about the experience.  Many thanks to “GirlLuvs2Read” for the following.

This testimony will also appear on the Testimonies Page here at JGIG.

If you have a testimony you’d like to share about coming out of the Hebrew Roots Movement (or a variation of the HRM), please email me at joyfullygrowingingrace@gmail dot com.

Every blessing,
-JGIG

 

Being a Galatian

by “GirlLuvs2Read”

One of the frustrating things I have learned about life is that you can be sincere in your convictions, and still be wrong. I have also learned that God’s grace will not let us go, even after we’ve strayed. He is always willing to leave the 99 others, and come get us. When I entered the Hebrew Roots/Torah Observant (HR/TO) movement, I got to experience this first hand.

I had struggled for years with various sicknesses, searching books, articles, and the internet for home remedies and cures, after doctors had not been able to help me. One night I was up watching TV, and a talk show host had a woman on her show promoting the health benefits of the raw food diet. It’s not really a diet, but more of a lifestyle of only eating raw fruits, vegetables, grains, etc. Imagine a vegan diet, only all uncooked. It was extreme, but many people had supposedly been cured of various health problems as a result of choosing to only eat raw foods, so it was worth a try. I gave away all of my food that required cooking, and began eating basically only salads, fruit, and nuts.

Looking back, I know that this lasted only 3 weeks, but at the time, I was in the frame of mind that this would be my new lifestyle, and I was in it for the long haul. Naturally my friends and family were concerned, but more so my family. I’m already pretty skinny, and my family foresaw that my removing meat and grains from my diet would cause me to lose weight, and be unhealthy in general. They were right. When I have my convictions about something, I can be relentlessly stubborn, until my convictions on the matter genuinely change. I had books and experts who backed up my claims that the raw food diet was not only the healthiest, but also most biblical choice. After all, in the beginning, what did Adam and Eve eat?

A friend of mine from the young adults ministry at my church lovingly challenged me to consider that my viewpoint was on the extreme side, and reminded me of the wisdom in being balanced. She recommended that I consult scripture to see what God actually said about food. If eating cooked food was immoral and unhealthy, surely God would have had something to say about it. So I went through the bible with my concordance to see what it said about food, meat, cooking, and so on. Whatever the bible said, is what I would take as truth. What I found was that, yes, originally Adam and Eve ate only fruits and vegetables, but later God allowed them to eat meat and grains. And of course, they were cooked, as they were forbidden to eat blood. (It’s not that I didn’t know this beforehand, but it’s interesting how you can conveniently forget to consult the whole counsel of scripture when trying to prove your point.)

Later on, when Moses gave the law to Israel, God had much more to say about what could and could not be eaten. There is also a promise of good health and the removal of diseases to those that follow God’s law, and a promise of punishment and curse to those who do not. Perhaps this was the key that we had all overlooked. Maybe we were all suffering from various diseases because we weren’t following all of the law. As believers we do follow a good portion of the law, but we completely ignore God’s commands regarding food. Maybe we were wrong after all. Maybe this was something God cared about.

I sought to research the possibility that there was wisdom in following God’s law in its entirety, including the parts about food. I found myself on Amazon.com looking for books on biblical eating and the law, and discovered a whole genre of books on Torah observance. The two books I found especially helpful in my quest were “Holy Cow! Does God Care about What We Eat?” and “Restoration: Returning the Torah of God to the Disciples of Jesus” (which I eventually wrote a review of on Amazon). After reading them, I was thoroughly convinced that, even as new covenant believers, Christians did have a responsibility to observe the law, except for the commandments that were absolutely impossible or inappropriate for us to follow (ie, stoning someone for working on the Sabbath).

Along the way I also became a major fan of websites that were a one-stop-shop for all things Torah Observant, especially First Fruits of Zion. These ministries taught that while salvation is received solely by having faith in Jesus, that a lifestyle of righteousness can only be achieved through obeying the law. After all, Jesus said he did not come to abolish the law, but to fulfill it. Of course, their definition of “fulfillment” was that Jesus was the fullness or embodiment of the law. Therefore, how could we say we loved him, and disobey his commandments? He even said that if you loved him, you would obey his commands. So goes the logic of the Torah observant movement. In my experience, those who teach such things are precious and sincere believers who are simply trying to teach what they believe to be the true and honorable way of righteous living, even though they’re wrong. At the time, their resources were so dear to me, because I felt I was being reconnected with a part of my faith that I had been deceived out of embracing. And I consumed all of the books and website articles fueled by a desire to learn all that could about the law, so that I could put as much of it into practice as possible.

I began to learn that it was necessary for us to understand the Hebrew culture, idioms, and language, in order for us to truly understand scripture, which in turn made me doubt the accuracy of any mainstream Christian interpretations of scripture, and lose faith in our ability to even understand scripture without the aid of those who are experts on the ins and outs of the Hebrew culture and language. (HR/TO proponents argue that the Greek/Western mindset misinterprets scripture, as it doesn’t understand its context, which has resulted in most in Christendom turning its back on the Torah.) This led me to trust the teachings of those within the TO movement over others because they sought to interpret scripture from the information they received in their studies of Hebrew culture and language. Little did I know, therein laid the problem. Their sources for this information were unbelieving Jewish rabbis and their teachings.

With my beliefs changing so much, I made the decision to leave the church I had been a part of for almost 5 years, and set out on my own. Around the same time, the biblical holidays began to creep up on the calendar, and I found myself, for the first time in search of a place to celebrate Yom Kippur. Surfing around the internet I found a Christian congregation that met on Saturdays in a church in a nearby town, that was very much into celebrating the Hebrew roots of the Christian faith. So I decided to go and spend the holiday there. Much to my relief, although it was a small congregation, it was definitely multicultural, which I was sincerely thankful for. I was picturing myself, not only standing out as a visitor, but also as being the only black person in a crowd of Messianic Jews. Thankfully God saw fit to spare me from what could have been a very awkward situation. The congregation was made up of a small close-knit family of believers that danced together, sang Messianic songs together, and ate potluck lunch together after service.

I stayed with this congregation for about 2 months, until one Saturday during the after service brunch, I overheard, a family that had recently returned from a trip to Malaysia retelling some of the disappointing discoveries they had made regarding the Messianic congregations they had visited while on their trip. Unfortunately some of the congregations were actually embracing the Torah or Old Testament law, and were sincerely doing everything they could to follow its commandments, and were somehow blinded to the fact that the law of Moses was no longer applicable for believers today. Unfortunately the views of this church just weren’t getting it done for me. If I’m going to do something, especially if it involves seeking the Lord, I’m gonna do it all the way. Not half way. It’s either all or nothing. And somehow they were able to justify upholding half of the law, but not all of it. So I left, very distraught over having to break fellowship with friends I had just made, but knowing that it was the right thing to do. I hated the idea of being labeled a church hopper, but the gap in our beliefs would not allow me to sincerely fellowship with them without feeling this thick wall of awkwardness between us. Maybe eventually they would come around.

I left, and decided that while I was in between churches I would listen to sermons online. (Along the way I had discovered some Messianic congregations that were made up of Jews and non-Jews (I have always hated the word Gentiles….), that had websites and archives of their sermons. I have to admit that I truly enjoyed Saturdays by this point. It became a day for me to stop everything and spend a whole day reading the Bible if I wanted to and relaxing, which totally beat spending the day doing chores.

As I began to implement various aspects of the law in my life, my family became very concerned. My dad, who’s not a Christian, thought I was taking my religious beliefs way too far, and my mother, who is a Christian, thought I had wandered away from genuine Christianity. She often tried to talk “sense” into me or to get me to break the Sabbath on purpose, because she didn’t see the value in it. Both of my parents thought I was trying to be Jewish, and as a joke my dad wrapped my birthday presents in Hanukkah themed giftwrap that year (my birthday is in December, so Hanukkah themed paper was plenty available). I did find it a little funny, but I was also kind of hurt. I have great respect for Jewish people and their heritage, but I really wasn’t trying to be Jewish. I was just trying to be a biblical Christian. But no one in my social circle (with the exception of a few mainly non-Christian friends) seemed to really get that.

God eventually did allow some of my mother’s words to sink in to help bring me out of the deception I had wandered into, but it was not before I saw the unhealthy side of the TO/HR movement and its effects on Christians.

The Journey Out
Along the way there were certain aspects of the TO/HR movement that bothered me. Initially it seemed that its proponents taught that Christians had an obligation to follow the written law of the bible, just as Jews did, but that we had no responsibility whatsoever to follow them in observing the oral Torah of the Talmud. This was fine by me because I wanted to be free of the extra biblical traditions of men. But then I found that even the TO/HR proponents were evolving in their understanding of what it meant to be a biblical Christian. They began to see non-Messianic rabbis as “fathers” of the faith whose authority Christians were obligated to come under. They believed that aside from its exclusion of Jesus Christ as savior, that rabbinic Judaism, complete with praying 3 times a day facing Jerusalem, learning and obeying the Talmud, and even delving into mystical practices (Kabbalah) should be an integral part of the Christian’s faith. I actually was able to be deceived by their teachings on prayer. I remember owning a DVD series produced by First Fruits of Zion called Praying in the Spirit, that took the position that praying pre-written prayers from a prayer book 3 times a day facing Jerusalem was the way one prayed “in the spirit” and “without ceasing”. It bothers me now to think about how I used to take mini breaks at work to pray, and actually brought a tiny compass along with me to ensure that I was indeed facing Jerusalem when I did it.

While I was able to be deceived into thinking that praying set prayers according to Jewish tradition was a biblical commandment, I could never buy into the idea that unbelieving Jewish rabbis had a place of spiritual authority over me or other Christians. Wandering into the territory of mystical Judaism and obeying the teachings of the Talmud stood out as being clearly blasphemous to me. What was worse was to hear messages and read articles about how many Christians were beginning to abandon Jesus altogether for Orthodox Judaism, and how we needed to work to prevent this trend from spreading further into the TO Christian community. Somehow people who began studying the Torah and Hebrew idioms and culture out of a sincere love for Jesus, wound up growing farther and farther away from him. One day they were pursuing the “Jewishness of Jesus”, and the next they decided that Jewishness in and of itself was their savior, and that Jesus was merely a deceiver. Unexpected, but the reality none the less.

I found myself utterly disappointed with the HR/TO movement. Here I was thinking I had finally found rest within a movement that adhered to all of the true teachings of the bible, and instead I found people zealous for the vain and destructive teachings of men (men who didn’t even believe that Jesus was their Messiah). I wanted to distance myself from the movement, while holding on to what I felt was true.

While I was having my experience with the HR/TO movement, I was also dealing with another issue that was very frightening and perplexing. I won’t go into the details of what was happening, as that would be a book all on its own. I will suffice it to say that it required me to contact believers who worked in deliverance ministries for their assistance, as neither I nor anyone I knew was equipped to handle it.

The first deliverance minister I contacted, I had discovered through a Messianic (HR/TO) congregation’s website. They had an archive of online sermons you could listen to, and I had heard a few of this brother’s messages. While speaking with him about my issues, he explained to me, among other things, that he and his wife were no longer a part of the Messianic Congregation. He no longer believed the things he had been teaching, and thought the ideas of the HR/TO movement were really just false interpretations of Jewish rabbis.

I was completely shocked, and kind of felt like this man was a traitor. I had believed his messages, and now he no longer did. Not only that, but as I explained to him how I was practicing my faith, he kindly suggested that it was not good for me to be without the fellowship of other believers, listening to online sermons in my room. While no church was perfect, he strongly believed that I would be better off in a church, connected to other Christians, however flawed they may be, than I would be going it alone. I left the conversation feeling somewhat betrayed by this man’s departure from the HR/TO movement to return to mainstream Christianity, but his words left a mark on me.

The strange disturbances persisted, so I contacted another deliverance minister. This one was also a part of the HR/TO movement, but believed that the writings of Paul were evil and untrustworthy because he advised people not to follow the law of the old covenant. Though I actually began to consider this as a possibility, in the end, God was able to use this individual’s perspective to correct my thinking. Up until that time, I had bought into the HR notion that Western interpretations of scripture were unreliable due to their lack of understanding of the Hebrew culture and language. Anything written in the New Testament that seemed to indicate that we were no longer under the law was actually pro-Torah observance. We had just been interpreting those passages incorrectly. Works like The Complete Jewish Bible were able to translate those verses “correctly”, and restore the proper pro-Torah meaning. But this deliverance minister did not believe those arguments for a second. He thought the anti-law message was quite clear, and that there was no mistake about it. Paul preached an end to the law for Gentiles, and I was beginning to see it.

Because months later the problems continued, I contacted my last deliverance ministry. It was a couple in New Jersey, who prayed with me over the phone. They were just “regular” Christians, and before getting to the meat of our conversation they wanted to make sure I was a Christian too. They asked me some standard litmus test questions, one of them being “How do you know you have salvation?” I explained to them that I was confident that I had salvation because I believed that Jesus had died on the cross for my sins and because I obeyed his commandments. That seemed fair enough to them, and having satisfied them with my answer, we moved on. However, there was a major problem. When I said that I obeyed Jesus’ commandments, I wasn’t just talking about righteous living that comes from loving God and loving one another. I was referring to the law. When I heard these words come out of my mouth I realized that my theology was dangerously off course. I now believed I was saved because of Jesus’ sacrifice on the cross and because I obeyed the Mosaic laws.

Then I realized that I no longer truly understood why I needed Jesus at all. If I had the law, and obeying it made me a righteous person, what was Jesus’ role? After speaking to this couple, I noticed that I felt very far away from Jesus. I can’t say I’ve ever felt his presence in a noticeable way, but I certainly felt that there was a distance between us now. How could I, in my desire to love Jesus and obey him, have ended up feeling like we were strangers? Unfortunately my good intentions had not been enough. I found myself, after having been raised in church my whole life, and saved since 6 or 7, now needing to relearn the basics of my faith all over again. Above all, I needed to understand why Jesus came to earth, and why I needed him.

I remember having seen Joseph Prince give messages on his show on Daystar (a Christian TV network). His ministry focused on the grace of God, saved by grace and grace alone, and fully embracing the new covenant. Originally I was against this pastor’s teachings because he rejected the importance of the law, but now his words were exactly what I needed to hear. I began watching his sermons, and purchased his book Destined to Reign. It sounds like the kind of book that focuses on being the best in life and constantly receiving blessings, so initially I wasn’t interested. But it was actually exactly what I needed. It explained the purpose and limitations of the old covenant, why Jesus died on the cross, what he accomplished in doing so, and how the righteous live in the new covenant. This book played an enormous role in correcting my thinking and restoring Jesus to his rightful place in my life, and for that I am extremely thankful.

During this period of relearning my faith I also reread Paul’s letter to the Galatians, and all of the sudden it made so much sense. Galatians was written to people just like me, Gentile Christians who had been deceived into believing they had to obey the law of Moses. When you have lived as a Galatian, Paul’s words really come alive, and speak so clearly to your situation. I thank God that he preserved his letter for us.

Now that my mindset was changed, my lifestyle began to change as well. I allowed myself to eat my favorite foods, even if they were considered unclean or weren’t kosher. I no longer felt the need to celebrate biblical holidays, and allowed myself to do whatever I wanted Friday night and all day Saturday (though I still firmly believe that the Sabbath is the 7th day of the week, not Sunday, and that as human beings we do need rest for our physical bodies). I stopped trying to learn about the Jewish mindset on biblical issues, and regained trust in the scholarship behind mainstream bible translations. My Complete Jewish Bible and all those other HR/TO books and resources went in the trash, and I eventually started attending a regular church.

At the end of it all, I had learned many lessons:

  • I saw that when I strayed, God would leave the 99 other sheep, and come and get me, and bring me back to the truth.
  • You can either have the law or Jesus. You cannot mix the old and new covenant. It’s all or nothing.
  • No one alive today can keep the law in full. There is no temple, no Levitical priesthood, and most of us don’t live in Israel, so we cannot live by the law even if we wanted to.
  • Beware of the yeast of the Pharisses! The yeast is their teachings. Today’s unbelieving Jewish rabbis are the religious descendants of the Pharisees. They believe and teach what the Pharisees taught. Their teachings are hostile to the gospel, and will lead believers away from Jesus Christ, even if they have good intentions.
  • The heart of our faith is found in Jesus’ death and resurrection, and faith in him and his message. The gospel is meant to be easily accessible and understood by people of all cultures and languages. Jesus and his blood are the “roots” of the Christian faith, not his culture or the language he spoke. They may be the backdrop of the events of his life, but they can become a major distraction to God himself, if we let them.

The above is an excerpt from my life as a believer. The events took place during 2007 and 2008. Today I cling solely to the new covenant, and generally feel most comfortable fellowshipping in house church settings (though I believe those too have much room for growth).

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Thanks again to “GirlLuvs2Read” for the above contribution.

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Repentance Unto Salvation: A One Time Thing or an Every-Time-We-Sin Thing?

In discourse with those in Law ‘keeping’ sects, this question inevitably comes up, “Don’t you ever sin after you’re saved?” or the statement, “You must repent over and over when you sin.”  In legalistic circles in churchianity, one might hear the phrase, “Well, if they sin, they must not have been saved in the first place!”  There is this idea out there in both churchianity and in Law ‘keeping’ sects that we must repent over and over to in effect maintain our salvation.

Actually, a Jew of Judaism asked the following similar question about Christians with more clarity than I had seen it asked before:

Originally Posted by Dreidel at CARM:
Don’t Christians still have to repent to Jesus when they sin? If you didn’t repent, it would indicate you were not really saved. And being saved doesn’t mean you don’t sin.

Kind of seems to put the believer in Christ in a ‘catch-22’ dilemma, doesn’t it?  Or does it . . . 

This is one of those times when it is so important to have a good grasp on who we are in Christ and what that actually means:

Ephesians 1:3-14
3 Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ. 4 For he chose us in him before the creation of the world to be holy and blameless in his sight. In love 5 he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will— 6 to the praise of his glorious grace, which he has freely given us in the One he loves. 7 In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace 8 that he lavished on us. With all wisdom and understanding, 9 he made known to us the mystery of his will according to his good pleasure, which he purposed in Christ, 10 to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.

11 In him we were also chosen, having been predestined according to the plan of him who works out everything in conformity with the purpose of his will, 12 in order that we, who were the first to put our hope in Christ, might be for the praise of his glory. 13 And you also were included in Christ when you heard the message of truth, the gospel of your salvation. When you believed, you were marked in him with a seal, the promised Holy Spirit, 14 who is a deposit guaranteeing our inheritance until the redemption of those who are God’s possession—to the praise of his glory.

Do Christians need to turn away from sin in their lives? Yes. Out of love for God and love for others, but not as a ‘maintenance payment’ on our salvation.  And that love is a Fruit produced by the Holy Spirit living through us.  Love is not a work that we perform, we bear His Fruit (His yoke is easy, His burden is light) that the Holy Spirit produces as He lives through us – and sometimes good Fruit takes time . . .

After reading the passage above, let me put it this way:

If you adopt a child, and that child disobeys you, does that child cease to be your child until they repent of that particular transgression?

No.

While there is disciplining and shepherding going on in the life of that child, they are yours, for you have made a commitment of adoption and a promise of an inheritance to them. Your commitment and promise to them at the time of adoption is not conditional on the future behavior of the child.  But neither do you go into that commitment or give that promise blindly, for you know that you will have significant influence in the steering and training and LOVING of that child!

So it is with we who are adopted into sonship by God through Jesus Christ.

While a flawed human parent can disown ANY child – natural or adopted – from their inheritance, the cool thing is that God has made a promise guaranteeing our inheritance by marking us with His seal, the promised Holy Spirit!  We are a New Creation in Him!  And with that seal, the indwelling of the Holy Spirit, comes the work of sanctification . . . the ever changing of the believer from the inside out, making us more and more a reflection of the character of Jesus Christ.

God has not made the commitment blindly – for He knows that He will have significant influence via His Holy Spirit in the steering and the training and the LOVING of His adopted.

Just as with the adopted in the natural world, God does not reject what HE has done when WE mess up.  He lovingly and firmly disciplines His children, faithful to complete the work He began in us.

Philippians 1:3-11
3 I thank my God every time I remember you. 4 In all my prayers for all of you, I always pray with joy 5 because of your partnership in the gospel from the first day until now, 6 being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.

7 It is right for me to feel this way about all of you, since I have you in my heart and, whether I am in chains or defending and confirming the gospel, all of you share in God’s grace with me. 8 God can testify how I long for all of you with the affection of Christ Jesus.

9 And this is my prayer: that your love may abound more and more in knowledge and depth of insight, 10 so that you may be able to discern what is best and may be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ—to the glory and praise of God.

This is the goal of those in Christ!  Without constant fear of God disowning us when we fail.

For more perspective on this issue, here are a few excellent audio teachings that go into greater depth in describing who we are in Christ, our relationship to God and to sin, and the common arguments using specific Scriptures.  Lots of Scripture references and study notes are included.  The following teachings are well worth the time to take a listen and are highly recommended.

The Clear Message of Grace Part 3 – Unbroken Access to God – Is forgiveness a once-and-for-all thing or do we need to keep asking for forgiveness?  Part 3 of a 5-Part series on the simple Truths of the Gospel which can be found HERE.

Teaching on 1 John 1:9 – 1 John 1:9 is a staple verse in Law ‘keeping’ sects about how when we confess our sins, He is faithful to forgive us.  Who was John talking to in that passage?  If God is faithful to forgive us for our sins, why would we keep asking Him to do something He has already done?

Predestination – I threw this one in since there are references to predestination in the Ephesians passage above.  This is just a really good, common sense teaching on what election and predestination mean Biblically, and takes away confusion (and a tendency toward elitism!!) about the issue.  About 23 minutes long.  [Note:  This teaching is currently unavailable; many of Bob George’s teachings which are archived at People to People Ministries are in transition to the new BobGeorge.net site.  I hope that this particular teaching will again be available in the future.]

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Edited to add 4/18/12 – Some in the Hebrew Roots Movement have tried to use this article to accuse me of teaching that Christians should just go about sinning willy-nilly because all of their sins are forgiven.  That is NOT what the post above is about.  The post above is about Christians being securely forgiven.  Believers in Christ do not drift from a saved to an unsaved state depending on whether or not they have unconfessed sin at any certain point in their lives.  That IS what the post above is about; repentance unto salvation.   At this point I will add a forum post I wrote which explains my view regarding the role repentance in the life of one already saved:

[A poster at Survivalist Board] ‘temu’  likes to mischaracterize my view on repentance unto salvation and make it look like I believe that someone can just go about their merry way and sin willy nilly for the rest of their lives. He knows that’s not what I believe, yet he persists in flat out lying about my position. Part of that comes from temu’s inaccurate definition of the word, ‘repent’ and part of it comes from Law keepers’ ceaseless attempts to demonize me.

So here comes the part where I re-post what I’ve posted (and re-posted ) before:

Repentance unto salvation IS a one time deal, temu.

As you’ve read me write elsewhere in an answer to armourbearer:

Here’s the thing: You’re basing a doctrine (having to ask for forgiveness over and over for sins bled and died for – a practice not taught anywhere in Scripture after the work of the Cross) on a false definition of the word repent.

As both Vectorwoman and I have proven, repent never means ‘turn’, return or ‘turn back’.

You’re using a Hebrew root word common to both teshuwbah and nacham – the root word, ‘shuwb’, and inserting that root word’s definition into a text and throwing out the actual definition of the actual word used in a text! What you’re doing is akin to defining the word ‘butterfly’ by its root words, ‘butter’ and ‘fly’, neither of which go to the actual definition of the word, ‘butterfly’!

It’s also changing the Word of God as He ordained it .

Not only that, but you are then taking that same HEBREW root word’s definition and applying that to GREEK words with their own definitions !

You cannot do that! Remember, God ordained that certain words be used in certain places – you cannot just go ’round substituting words here and there to make/fit a particular theology! The funny thing is that the Hebrew words for repent and the Greek words for repent are in agreement in their definitions – there is no need to substitute a root word in the first place!

The kind of repentance that leads to salvation IS a one time deal. Once we put our faith and trust in Jesus Christ, all of our sins are forgiven. That is what the Scriptures tell us! To ask for forgiveness for sins already forgiven by the Blood of Jesus is unnecessary and not taught in Scriptures written after the Cross.

Some will jump to 1 John 1:9, citing that as a perpetual practice for those in Christ, but it says that God is “faithful and just to forgive us our sins, and to cleanse us from all unrighteousness”.

So did God do what He said He would do or not?

Colossians 2:13
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

How many trespasses?

Is there still place for repentance (the change of heart and mind, remorse for sin) in the life of the believer? Absolutely. But it has no tie to salvation or the securing of God’s forgiveness for the believer in Christ. As the Holy Spirit sanctifies those in Christ repentance by those in Christ has to do with the renewing of our minds:

Romans 12:1-2
1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. 2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

No more forgiveness for sin is required for those in Christ. Jesus’ Blood covered all sin for those in Him. You are either a forgiven person or not. The only continuing sacrifice mentioned after the Cross for those in Christ is us offering ourselves up as living sacrifices – submitting to the Holy Spirit, letting Him do His work of sanctification in us. Will that require some ‘changing of our minds and hearts’ and ‘remorse and sorrow for sin’ along the way? Of course it will – but it does not go to forgiveness already given for sins already cleansed and cast as far as the East is from the West by the shed Blood of Christ at the Cross.

Please don’t confuse, “Oh God, I messed up, I’m so sorry. Please help me to not do _________ again and live the way you want me to” with “Oh God, I messed up, please forgive me of that sin.”

If you are in Christ, you ARE forgiven !

About that definition of repent. . . we’ve also been over this a NUMBER of times, temu:

Answered here:
And more completely with the following post (I’ll post it again here in case you missed it):

Originally Posted by JGIG
The question was asked,

. . . and temu likes to pester me about what repentance means, what defines sin, and if I repeatedly repent of my sins.

I’ve been crazy busy – sorry for the delay on answering this, but here ya go:

No – I do not ask for forgiveness. Before everybody starts freaking out, keep reading.

Do I apologize/regret/feel sorry for my sins?

Yes!

Do I humble myself before God and ask for His help and strength to not sin?

Yes!

Do I remember the sacrifice that was made for me and strive to honor that sacrifice and not to grieve God by my behavior?

Yes!

God says that my sins are already forgiven – put away as far as the East is from the West (Psalm 103:12) – and that He remembers them no more (Jeremiah 31:34, Hebrews 8:12).

Does He say just a few of my sins, or just a certain type of sin, or just the sins that were committed up until a certain time but that all sins after that time are not forgiven?

No!

The word repent as it is used in the New Testament has 2 related meanings – one having to do with a change of mind, the other having to do with regret:

metanoeō (repent)
1) to change one’s mind, i.e. to repent
2) to change one’s mind for better, heartily to amend with abhorrence of one’s past sins

“Repentance (metanoia, ‘change of mind’) involves a turning with contrition from sin to God; the repentant sinner is in the proper condition to accept the divine forgiveness.” (F. F. Bruce. The Acts of the Apostles [Greek Text Commentary], London: Tyndale, 1952, p. 97.)

and:

metamelomai (repent)
1) it is a care to one afterwards
a) it repents one, to repent one’s self

One place I looked used the word ‘regret’ to help describe repent/metamelomai.

For those of you who like to look at the etymology of a word, New Testament usage of repent traces back thus:

metanoeō (repent)
From μετά (G3326) and νοέω (G3539):
Strong’s G3326 – meta

1) with, after, behind

Strong’s G3539 – noeō

1) to perceive with the mind, to understand, to have understanding
2) to think upon, heed, ponder, consider

and

metamelomai (repent)
From μετά (G3326) and the middle voice of μέλει (G3199)

Strong’s G3326 – meta
1) with, after, behind

Strong’s G3199 – melei
1) to care about

(Source)

Now those who adhere to a Law ‘keeping’ paradigm will tell us that repent means to return, and in the context of their belief system, that means to return to Law. First, let me make clear, based on what we see above, that is NOT the meaning of the word repent used in the NT, or even, as we will see, always in the OT!

When looking at the word repent in the OT, repent has 3 different Hebrew words with lots of meanings, all which need to be evaluated by context. HRM teachers like to exclusively take just two Hebrew words return (Strong’s H8666 – tĕshuwbah) and repent (Strong’s H7725 – shuwb), both which have the same Hebrew Root word (Strong’s H7725 – shuwb), and try to make them interchangeable with each other, regardless of context, and regardless of the clear Greek meanings for repent as stated in the NT.

To repeat: Not only do they do so within the OT itself, but they take that Hebrew word for return, tĕshuwbah and its root ‘shuwb’ and replace the Greek words for repent, which are in line with the three other Hebrew words for repent, Strong’s H5162 – nacham, Strong’s H3820 – leb, and Strong’s H3824 – lebab (from Strong’s H3823 – labab). To be clear – they take a Hebrew word which does not mean ‘repent’ anywhere in the OT and apply it to where the word repent is used in the NT!

I know that word studies can be tedious, but stick with me and let’s look at the Hebrew definitions of the five different words/roots used for repent, in order of appearance in the OT (you can look at a list of the occurrences of the English word repent in the OT and their corresponding Hebrew counterparts and click on the Strong’s number to see meanings matched with context HERE):

No. 1:

Strong’s H5162 – nacham (repent), a verb, and a primitive root (which you can’t just go switching ’round with other roots!)

1) to be sorry, console oneself, repent, regret, comfort, be comforted

a) (Niphal)

1) to be sorry, be moved to pity, have compassion
2) to be sorry, rue, suffer grief, repent
3) to comfort oneself, be comforted
4) to comfort oneself, ease oneself

b) (Piel) to comfort, console
c) (Pual) to be comforted, be consoled
d) (Hithpael)

1) to be sorry, have compassion
2) to rue, repent of
3) to comfort oneself, be comforted
4) to ease oneself

No. 2 (This is one you’ll see in HRM teachings a lot, you may also see it spelled as shoov or shoob:

Strong’s H7725 – shuwb (repent), a verb, and also a primitive root
1) to return, turn back

a) (Qal)

1) to turn back, return

a) to turn back
b) to return, come or go back
c) to return unto, go back, come back
d) of dying
e) of human relations (fig)
f) of spiritual relations (fig)

1) to turn back (from God), apostatise
2) to turn away (of God)
3) to turn back (to God), repent
4) turn back (from evil)

g) of inanimate things
h) in repetition

b) (Polel)

1) to bring back
2) to restore, refresh, repair (fig)
3) to lead away (enticingly)
4) to show turning, apostatise

c) (Pual) restored (participle)
d) (Hiphil) to cause to return, bring back

1) to bring back, allow to return, put back, draw back, give back, restore, relinquish, give in payment
2) to bring back, refresh, restore
3) to bring back, report to, answer
4) to bring back, make requital, pay (as recompense)
5) to turn back or backward, repel, defeat, repulse, hinder, reject, refuse
6) to turn away (face), turn toward
7) to turn against
8 ) to bring back to mind
9) to show a turning away
10) to reverse, revoke

e) (Hophal) to be returned, be restored, be brought back
f) (Pulal) brought back

No. 3, with roots:

Strong’s H3820 – leb (repent) , A form of לֵבָב (H3824)

1) inner man, mind, will, heart, understanding

a) inner part, midst

1) midst (of things)
2) heart (of man)
3) soul, heart (of man)
4) mind, knowledge, thinking, reflection, memory
5) inclination, resolution, determination (of will)
6) conscience
7) heart (of moral character)
8 )
as seat of appetites
9) as seat of emotions and passions
10) as seat of courage

Strong’s H3824 – lebab, From לָבַב (H3823), meanings identical to leb.

Strong’s H3823 – labab, A primitive root

1) to ravish, become intelligent, get a mind

a) (Niphal) to take heart, become enheartened, become intelligent

b) (Piel) to ravish the heart, encourage, make heart beat faster

2) (Piel) to make cakes, bake cakes, cook bread

Now for the really interesting part of how those in Law ‘keeping’ sects turn the NT word repent (with its clear meanings in the original Greek which are in agreement with the Hebrew meanings for repent in the context of the changing of the heart and mind – please go through and read these Scriptures in context to see how the Greek and Hebrew agree about what repentance is) into the word return.

It is the classic progression of the redefinition of Biblical terms.

I’ve written this before but it’s worth repeating here:

One of the things that is really important to be aware of regarding this and other heretical movements is that they engage in the re-definition of terms. Once that is accomplished, those re-defined terms become fields in which seeds of questionable doctrine can be cultivated.

At HRM websites and in HRM teaching materials a consistent technique is employed to bring the reader to where the writer wishes them to go, and I can’t stress this enough:

Faulty definitions, examples, analogies and reasonings are constructed, then those same faulty definitions, examples, analogies and reasonings are built upon as FACT to take the reader to the next doctrinal place the writer wishes the reader to go.

A popular HRM teacher referred to here at SB is a master at this technique, and does so regarding the word repent HERE. He takes the Hebrew word tĕshuwbah, (you’ll also see it spelled teshuvah in HRM teachings) which means return, ‘expired’, or ‘answers’, and is NEVER used as ‘repent’ in the OT, which has its primitive root, shuwb (shoov, shoob), and builds a whole doctrine about how repent in the NT means to return back to Law as the act of repentance!

Strong’s H8666 – tĕshuwbah From שׁוּב (H7725) (primitive root shuwb, see above)

1) a recurrence, an answer, return

a) return

1) completion of a year, return of a year

b) at the return (construct)
c) answer, reply

Word studies really can be tedious, and eyes tend to glaze over when they’re presented, but folks, getting a grasp on this is important, because it’s really important to be clear about what particular words God ordained to communicate specific concepts.

To sum it up: The concept of repentance in light of the Gospel is a change of heart and mind, a realization of the truth of the Gospel and the putting of one’s faith and trust in Christ. The Law has NOTHING to do with it, except to point out our sin and to point us to Christ. Good works, defined in the NT as works of faith, are the result of repentance, not the vehicle for it.

This short article lays it out nicely (from GotQuestions.org):

Question: “What is repentance and is it necessary for salvation?”

Answer: Many understand the term repentance to mean “turning from sin.” This is not the biblical definition of repentance. In the Bible, the word repent means “to change one’s mind.” The Bible also tells us that true repentance will result in a change of actions (Luke 3:8-14; Acts 3:19). Acts 26:20 declares, “I preached that they should repent and turn to God and prove their repentance by their deeds.” The full biblical definition of repentance is a change of mind that results in a change of action.

What, then, is the connection between repentance and salvation? The Book of Acts seems to especially focus on repentance in regards to salvation (Acts 2:38; 3:19; 11:18; 17:30; 20:21; 26:20). To repent, in relation to salvation, is to change your mind in regard to Jesus Christ. In Peter’s sermon on the day of Pentecost (Acts chapter 2), he concludes with a call for the people to repent (Acts 2:38). Repent from what? Peter is calling the people who rejected Jesus (Acts 2:36) to change their minds about Him, to recognize that He is indeed “Lord and Christ” (Acts 2:36). Peter is calling the people to change their minds from rejection of Christ as the Messiah to faith in Him as both Messiah and Savior.

Repentance and faith can be understood as “two sides of the same coin.” It is impossible to place your faith in Jesus Christ as the Savior without first changing your mind about who He is and what He has done. Whether it is repentance from willful rejection or repentance from ignorance or disinterest, it is a change of mind. Biblical repentance, in relation to salvation, is changing your mind from rejection of Christ to faith in Christ.

It is crucially important that we understand repentance is not a work we do to earn salvation. No one can repent and come to God unless God pulls that person to Himself (John 6:44). Acts 5:31 and 11:18 indicate that repentance is something God gives—it is only possible because of His grace. No one can repent unless God grants repentance. All of salvation, including repentance and faith, is a result of God drawing us, opening our eyes, and changing our hearts. God’s longsuffering leads us to repentance (2 Peter 3:9), as does His kindness (Romans 2:4).

While repentance is not a work that earns salvation, repentance unto salvation does result in works. It is impossible to truly and fully change your mind without that causing a change in action. In the Bible, repentance results in a change in behavior. That is why John the Baptist called people to “produce fruit in keeping with repentance” (Matthew 3:8). A person who has truly repented from rejection of Christ to faith in Christ will give evidence of a changed life (2 Corinthians 5:17; Galatians 5:19-23; James 2:14-26). Repentance, properly defined, is necessary for salvation. Biblical repentance is changing your mind about Jesus Christ and turning to God in faith for salvation (Acts 3:19). Turning from sin is not the definition of repentance, but it is one of the results of genuine, faith-based repentance towards the Lord Jesus Christ.

(Copyright Policy: While all of the material on the GotQuestions.org website is under copyright protection, the only purpose of our copyright is to make sure people copy it right. As long as you always clearly reference and/or link to www.gotquestions.org as the source of the material, you have our permission to copy, print, and distribute our material.)

I added in a later post that the gotquestions article was a little ‘Calviny’, but got the basic point across.

Part of why you keep asking me the same question over and over about repentance is that you define repentance according to Brad Scott’s definition, which, as I have proven above, is false.

And either you’re getting senile or you’re playing the ‘she still hasn’t answered the question’ game to try to make me look bad when I have answered the question – several times. You just don’t like the answer .

If we lived before the advent of the work of Christ, you’d have a point. But we don’t. While you’re resting your bones after a hard day of bulldozing, take some time to read this article:

Old Testament Believers and New Testament Christians

It’s a meaty read. Enjoy!

To repeat, regarding continuing repentance, not regarding salvation, I believe this:

No more forgiveness for sin is required for those in Christ. Jesus’ Blood covered all sin for those in Him. You are either a forgiven person or you are not. The only continuing sacrifice mentioned after the Cross for those in Christ is us offering ourselves up as living sacrifices – submitting to the Holy Spirit, letting Him do His work of sanctification in us.

Will that require some ‘changing of our minds and hearts’ and ‘remorse and sorrow for sin’ along the way? Of course it will – but it does not go to forgiveness already given for sins already cleansed and cast as far as the East is from the West by the shed Blood of Christ at the Cross.

Please don’t confuse, “Oh God, I messed up, I’m so sorry. Please help me to not do _________ again and live the way you want me to” with “Oh God, I messed up, please forgive me of that sin.”

If you are in Christ, you ARE forgiven !

So temu, you just keep repeating the mischaracterization about what I believe about ‘repentance’. Not very integral of you. You go ahead and keep posting lies about what I believe and I’ll keep proving you wrong . . .

-JGIG

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May God grant you wisdom and discernment as you consider all of these things.

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Other articles of interest:

For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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