• What JGIG Is:

    Joyfully Growing In Grace engages in an examination of beliefs found in the Hebrew Roots Movement, Messianic Judaism, and Netzarim streams of thought and related sects.

    The term “Messianic” is generally understood to describe Jews who have come to believe in Yeshua/Jesus as their Messiah. Jews who are believers in Jesus/Yeshua typically call themselves Jewish/Hebrew Christians or simply, Christians.

    Many Christians meet folks who say they are ‘Messianic’ and assume that those folks are Jewish Christians. Most aren’t Jewish at all, but are Gentile Christians who have chosen to pursue Torah observance and have adopted the Messianic term, calling themselves Messianic Christians, adherents to Messianic Judaism, or simply, Messianics. Some will even try to avoid that label and say that they are followers of "The Way".

    These Gentiles (and to be fair, some Messianic Jews) preach Torah observance/pursuance for Christians, persuading many believers that the Christianity of the Bible is a false religion and that we must return to the faith of the first century sect of Judaism that they say Yeshua (Jesus Christ) embraced. According to them, once you become aware that you should be 'keeping' the edicts and regulations of Mosaic Covenant Law, if you do not, you are then in willful disobedience to God.

    It has been my observation that Christians who adopt the label of Messianic identify more with the tenets of Judaism than they do with the tenets of Christianity. Many reject the label of Christian altogether and some eventually even convert to Judaism.

    1 Thessalonians 5:21-22 says, "But examine everything carefully; hold fast to that which is good; abstain from every form of evil."

    Joyfully Growing in Grace examines the methods, claims, and fruits of the Hebrew Roots Movement, Messianic Judaism, and Netzarim streams of thought and related, law-keeping sects.

    To borrow from a Forrest Gump quote, “Law ‘keepers’ are like a box of chocolates - ya never know what you’re gonna get!” The goal of JGIG is to be a resource to help those affected by the Torah pursuant movements to try and sort out what they’re dealing with. Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

    Be sure to click on the many embedded links within the posts here - there's lots of additional and related information for you to access that way, as well.

    Welcome, and may God grant you wisdom and discernment as you consider all of these things.

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    Do you find it frustrating when you're directed to a link that does not exist? Me too! My apologies for any broken links you may find here.

    JGIG occasionally links to to sites that sometimes move or remove content, forums that periodically cull threads, sites/posters that appear to 'scrub' content from their sites (or YouTube posts, pdf files, etc.) when that content receives negative attention, and others that over time simply cease to exist.

    Please let me know via the 'Contact JGIG' drop-down menu item under the 'About' tab at the top of this page if you come across a link that is broken so that I can try to repair or remove it. Please include the name of the post/article where you found the broken link as well as the link itself. You may be able to find content specified by doing a search and viewing a relocated or cached page/post/video.

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What About ‘Hyper-Grace’???

What About ‘Hyper-Grace’???

Over the past year or so (starting in 2013), a manufactured label, ‘Hyper-Grace’, has been made popular and applied to the Gospel of Grace.  Personally, I embrace the term, because in my opinion, the Living God coming to Earth as a man to die for our sin and bear the judgement due us, and then to give those who believe the gift of Righteousness and New Life in order to reconcile us to Himself is a pretty Hyper Grace!

That aside, not all believers embrace the term, and many are uncomfortable with the concept of pure Grace.  Rather those who mix Law and Grace use the term as a derogatory label, on which they pile false accusations about what the Gospel of Grace is and how those who walk in Grace live their lives.oh no!

A main instigator in applying the Hyper-Grace label to Grace-embracing believers is Dr. Michael Brown.  Understand that Dr. Brown is a respected theologian, and many take what he says quite seriously, seeing him as a credible source sounding a valid alarm – “Christians are seeing Grace as a license to sin!”, “Hyper-Grace teachings are leading to ‘grace horror stories!’” and the hyperbolic like.

You can do a search with Dr. Brown’s name and ‘Hyper-Grace’ and get a number of video teachings and interviews that he’s done on the subject, as well as an assortment of articles regarding the Hyper-Grace label/concept.  Note the ‘tabloidesque’ flavor to his interviews with Sid Roth, and the unbridled discussion about how this ‘hyper-grace’ can (and in their opinion does) lead to the loss of salvation.

How do you avoid losing your salvation?

By not sinning, of course!

How do you keep from sinning?

By keeping laws/commandments/rules . . . whatever the circle of like-minded folks you surround yourself with deems appropriate as the Biblical standard.

And if you do sin?

Repeated confession and repentance to God for sins that, according to their theology, God will hold against you if you don’t!

This of course, is contrary to contextual Scriptures (John 3:16-18,  Romans 5, 2 Corinthians 5:18-191 John 1:9, 1 John 2:1-2 for starters).

Many of the resources available on the Audio and Text Resources page here at JGIG refute the ‘Hyper-Grace’ hype, giving a Biblical defense for the Gospel of Grace.

Rob Rufus actually recorded a teaching entitled, ‘A Biblical Defense of the Gospel of Grace‘ several years before Dr. Brown made the ‘Hyper-Grace’ label popular.  A video version of the teaching can be viewed, as well:

Paul Ellis, author at the site, Escape to Reality, author of The Gospel in Ten Words, and The Gospel in Twenty Questions (links also in the left sidebar below), took the issue head on in “Confronting the Error of Hyper-Grace” – a response to Michael Brown, which garnered a few hundred comments in a good, lively discussion.  One more (of many) good articles found at his site in line with what we’re discussing here: Confession, Conviction, Confusion!

hyper graceWhen Dr. Brown’s book on ‘Hyper-Grace’ came out, D.R. Silva put together a good resource rebutting the common arguments against Grace.  Silva builds a solid defense for the Gospel of Grace in about 68 pages, whereas Brown’s book spends 304 pages trying to refute the Gospel of Grace and expound on its ‘dangers’.

D.R. Silva does reference Dr. Brown in his book, but I think it’s important to note that Hyper-Grace: The Dangerous Doctrine of a Happy God is not primarily a refutation of Hyper-Grace: Exposing the Dangers of the Modern Grace Message (dangerous stuff, that Grace of God!!!), but rather a Biblical defense of the Grace position, taking on the common arguments/accusations leveled by those who mischaracterize the Grace position.

‘Grace is good, But . . . !’ should have been the title for Dr. Brown’s book.  A good audio by Rob Rufus, a teaching recorded several years ago, is available with a similar title:  Grace is Good – No Buts!

Edited to add 4/7/14:

Paul Ellis has published a book entitled, “The Hyper-Grace Gospel: A Response to Michael Brown and Those Opposed to thehyper-grace-gospel Modern Grace Message“, where he also provides an outline of the content, which systematically addresses the false perceptions of the Gospel of Grace as well as responds to specific assertions made by Dr. Brown.  Ellis puts together a definitive, clear presentation first and foremost of the Gospel of Grace.  Highly recommended:

A good video review of D.R. Silva’s book can be found here: Book Review “Hyper Grace – the Dangerous Doctrine of a Happy God

So if someone warns you of the ‘dangers’ of ‘Hyper-Grace’, the Audio and Text Resources, Video Resources, and The Gospel pages have lots of materials to support the Biblical Gospel of Grace, and this article has given you a few specific resources (click on the embedded links!) to help you defend the Gospel of Grace with confidence and good humor.  [Added 5/4/14 – And more good humor.]

And Grace \o/..

grace is hyper

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If you or someone you know is in the HRM or a related Law-keeping sect and are questioning what you believe, a clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the other testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Other articles of interest:

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Hebrew Roots Movement – Man’s Righteousness or God’s Righteousness?

Law-keepers will often quote Romans 2:13 out of context to claim that righteousness can come through the Law. They claim that the keeping of Law does not earn salvation, but that after salvation one’s own righteousness (lack of sinning, in their view) is determined by how well one obeys Old Covenant Laws.  Let’s take a look:

Romans 2:12-13
12 For as many as have sinned without law will also perish without law, and as many as have sinned in the law will be judged by the law 13 (for not the hearers of the law are just in the sight of God, but the doers of the law will be justified;

filthy rags

What Law-keepers refuse to acknowledge is that righteousness cannot be credited to any account that is not completely faultless according to the Law as it was given.  That means TOTAL obedience, ALL the time (see Ex. 23:13, Deut. 8:1, 12:27-28, Jer. 7:21-26, Josh. 1:6-9 for verification).

Anything short of perfect obedience all the time is a fail.

That’s why in Romans 3:21-26 says this:

But now 

—> the <—

righteousness of God

—> apart from the law <—

is revealed, being witnessed by the Law and the Prophets, even

—> the <—

righteousness of God

—> through faith in Jesus Christ, to all and on all who believe.<—

For there is no difference;

—> for all have sinned and fall short of the glory of God, <—

being justified

***freely by His grace***

through the redemption that is

*** in Christ Jesus,***

whom God set forth as a propitiation by His blood,

*** through faith,***

to demonstrate

—> His righteousness <—

because in His forbearance God had passed over the sins that were previously committed, to demonstrate at the present time

—> His righteousness <—

that

—> He might be just and the justifier of the one who has faith in Jesus. <—

Wow!

That is so powerful when it’s taken piece by piece!!!

The only ‘righteousness’ you could ever hope for through the Law is your own, and that would require your perfect obedience, all the time, which is an impossibility.

God offers you HIS Righteousness

IN CHRIST!

BY GRACE!

THROUGH FAITH!

Why?

To demonstrate   \o/ \o/ \o/   God’s   \o/ \o/ \o/   Righteousness!

Wow!

Now check this out in Romans 10:1-4:

Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.
For I bear them witness that they have a zeal for God, but not according to knowledge.  For they

—> being ignorant of God’s righteousness, <—

—> and seeking to establish their own righteousness, <—

—> have not submitted to the righteousness of God. <—

—> For Christ is the end of the law for righteousness to everyone who believes. <—

Why is Christ the end of the Law? Because the righteousness that is by the Law is

  1. unattainable, for it requires perfect obedience, all the time, and
  2. is not God’s perfect righteousness, but man’s imperfect righteousness (if it could be attained), a righteousness existing only until one’s next sin

Christ is the end of the Law for righteousness – which can only be man’s righteousness, because God’s righteousness is a righteousness apart from the Law – because in Christ we have a superior righteousness

 God’s Righteousness!

i_am_gods_righteousness

2 Corinthians 5:21 says

For He [God] made Him [Christ] who knew no sin to be sin for us,

——> that we might become the righteousness of God <—–

——> in Him [Christ]. <——

Wow!  I know, I keep saying that, but WOW!  This just really struck me today during a Facebook exchange.  Any righteousness that could be attained through the Law (even if it could be attained) is man’s righteousness; God offers us HIS Righteousness in Christ!  (Wow! That’s HUGE!)

\o/ \o/ \o/    Glory to God!!!    \o/ \o/ \o/

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Other articles of interest:

For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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Grace or Law? How Then, Shall We Live?

After salvation, how then, shall we live?

Is Grace the best path, or is Law the best path?

tug-o-war1

Many come to sites like JGIG that address issues of Law and Grace thinking that those in the Grace camp preach either easy believism, antinomianism, that Grace is a license to sin, or that we believe/teach all three.

Let Me Address the ‘Easy-Believism’ Misperception First
Some will make a charge of ‘easy believism’ against those who preach the Gospel of Grace, using this single verse from Scripture:

James 2:19
You believe that there is one God. Good! Even the demons believe that — and shudder.

They then try to equate that belief of demons with faith in Christ.  Demons do understand – they know Who Jesus is – they believe that fact – but they don’t put their faith in His Work.  It is not the same thing at all.  The unspoken accusation here, whether intended or not, is that belief by humans, without the added performance of Law, is no better than the belief of demons.  What a motivator, eh?!Public domain image, royalty free stock photo from www.public-domain-image.com

Broken people who have been saved by Grace through Faith, in the midst of healing and restoring by the Spirit of God, don’t believe like the demons believe.  They are placing their faith and trust in the God Who came in the flesh to die a horrible death to satisfy the wrath that should have come on them and are instead receiving complete forgiveness that He freely gives, enabling Him to impute to them the Righteousness of Christ, resulting in New Life – the indwelling of the Holy Spirit – making them a New Creation in Christ (Romans 5 and 2 Corinthians 5:16-21)!

No, the belief that demons exercise is something quite different indeed.

Now that THAT’S out of the way, let’s move on to the antinomian and license to sin charges.

The Misperceptions that Grace Teaches Antinomianism and/or a License to Sin
This is what the Scriptures say about what Grace teaches:

Titus 2:11-14
11 For the grace of God has appeared that offers salvation to all people. 12 It [grace] teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

You’d think that would be the end of it, but no . . .

Setting aside, for the moment, the fact that a gospel gained by Grace through Faith but not maintained by Grace through Faith from first to last (Romans 1:16-17) is really no gospel at all (Galatians 1:6-9), another huge issue in the Grace/Law debate, for the purposes here, I’ll limit this post to the following:

measuring up

Team Law relies on outward works of the Law as fruit of salvation – performance based evidence.

For Torah folk, whom JGIG tends to address primarily, that means the keeping of Old Covenant Laws: Feasts, days, dietary laws, wearing tzit tzit, etc.  For other team Law folks it may be baptism by sprinkling vs. immersion as proof of salvation or the speaking of tongues as the ‘proof’ or ‘fruit’ that one is truly saved, etc., what to wear, whether or not to go to movies, haircuts, head-coverings, etc., depending on the stream of thought in which one swims.  There are bunches more examples, but you get the idea.

Team Grace sees Grace and the Holy Spirit as that which/Who empowers us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright, and godly lives.  Evidence of salvation lies in the production of the Spirit’s Fruit.  When one is truly saved, Fruit happens.

We don’t produce fruit; we bear fruit.

Fruit is the inevitable outflow of the work of God’s Spirit and Grace in and through us, those being the Fruits of the Spirit as stated in Galatians 5:22-26.  Those Fruits often manifest in the flesh as works of love and service to others, opening up avenues for the sharing of the Gospel with the Lost. One can absolutely be demonstrating the Fruits of the Spirit while not Feast or day keeping, observing dietary laws, wearing tzit tzit, etc.

It’s interesting to note that Spirit-led Fruit tends to look outward with concern for others, having a heart for the Lost, while performance-led fruit tends to turn one’s focus inward, always self-examining to make sure they are in line with whatever system of law they’ve put themselves under. If they have time, they busy themselves examining other Christians, exhorting them to also put themselves under law in order to achieve holiness before God so that they, too, can avoid God’s wrath.  Little time (if any) is left over for the Lost.

Regarding the keeping of Law, let’s take a look at what we see in Galatians:

Galatians 5:16-18
16 I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. 17 For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. 18 But if you are led by the Spirit, you are not under the law.

Galatians 5:22-23
22But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness, self-control; against such things there is no law.

The first Fruit of the Spirit is love.  The rest of the Fruits, in my opinion, are all elements, or subsets, if you will, of love.  If one is loving (verb), they are, most likely, exhibiting joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.  There are no laws against such things.  This echoes Galatians 5:18, “If we are led by the Spirit we are not under law”, after which the Fruits of being led by the Spirit are listed.

A commenter at JGIG’s Facebook page asked this excellent question out of frustration:

Andrea wrote,
“But I can’t love because it is a command – Because I am under grace [and not under law].  Do see how you guys make absolutely NO SENSE?!”

Andrea was referring to the quoting of this passage:

1 John 3:21-24
21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we obey his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 Those who obey his commands live in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

It’s a great question!  If we’re not under Law, but after the Cross God commands us to love – sometimes referred to as the Law of Christ – what’s up with that?!

Here’s the really cool thing:

Love is a Fruit of the Spirit as well as a command.  (Galatians 5:22-23)

Though love is a command, it’s also a fruit.

Do fruit-producing plants strive to produce fruit?  No . . . the branches bear fruit because they are attached to the vine/tree/plant which nourishes them.  Fruit is the by-product of LIFE, and it takes time for fruit to be produced.  If you are in Christ and are led by His Spirit, love will be a fruit produced in you.  If you are alive in Christ, abiding in Him, allowing His Holy Spirit to live through you, love is an unavoidable by-product of that relationship, fulfilling God’s command to love!that long groove

Commanding the one in Christ to love is like commanding a person who has life in them to breathe because it’s a law.  If a person has life in them, they automatically breathe – it’s something that we just DO.

If we are in Christ, loving others is something that we just DO. 

To command those in Christ to love is a ridiculously-unfair-in-our-favor-win-win-deal!

Here’s the other really cool thing:

We love because He first loved us.  (1 John 4:19)

By resting in the love of Christ and letting Him live His Life through us, bearing His Fruits, God’s command to love is obeyed (John 15:12, 1 John 3:23) and the Law is fulfilled (Romans 13:8-10, Galatians 5:14).

That is Grace.

And because of Grace and being led by the Spirit, when we love, we are not murdering, stealing, committing adultery, worshipping other gods, bearing false witness . . . do you see where this is going?

Can you begin to see how Jesus is our Sabbath Rest?

Note that fruit does fruit in stagesnot come out fully formed and completely ripe.

Good fruit takes time.

Don’t judge the blossom because it’s not yet a strawberry.

Let me take the example of a morbidly obese person, say, around 300 lbs. or so.  You may look at the person in question and make observations, thinking unkind thoughts about their size, their ‘obvious’ eating habits, their ‘obvious’ undisciplined lifestyle, their ‘obvious’ sin of gluttony, etc.  Please do not misunderstand; I’m not saying at all that obesity is a sin. This is an illustration.

Now let’s take a look at what you don’t see, because you CANNOT see what GOD sees, and you may be greatly misinterpreting what’s going on in someone’s life or how you perceive leadership to be handling a situation.  Be careful how you interpret what you think you see:

Perhaps that 300 lb. person used to be 500 lbs., and with God’s help, they have dropped 200 lbs.  They have good days and bad days, calorically speaking, but they are a work in progress, keeping their eye on the goal, persevering, and relying on God’s Mercy and Grace to see them to the finish line. Some in that position will reach their goal in a relatively short period of time; for others, it will take a lifetime.  For some, it may be a simple case of an over-active love for food.  For others, maybe they have an underlying medical condition.  For still others, it may be a comfort thing, where they are replacing the lack of care and love in their lives with food.  Whatever the issues, God is faithful to progressively address and minister to those issues over time.

Now let’s apply that same concept of what you can and cannot see to all different kinds of situations and sin scenarios.  I won’t detail any here; we all have people and situations familiar to us that we’re thinking of right now.

Here’s the thing:  While some are radically delivered from their addictions and/or lifestyles, for many, though positionally they have been forgiven of all their sins, it can be a life-long process for them to have victory over sinning.

For most, behavior is a manifestation of heart issues, and those things are not dealt with by employing behavior modification techniques.  Those are things that take time to heal – not that God can’t deliver immediately and completely – that can and does happen – but for many, like skittish animals that have been abused, it takes time (for some, a lifetime) for the deeply wounded to learn to trust Who God is, how completely He loves and accepts them, and who they are in Him.

That said, God does save completely:

Hebrews 7:18-26
18 The former regulation is set aside because it was weak and useless 19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.

20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:

“The Lord has sworn
and will not change his mind:
‘You are a priest forever.’”

22 Because of this oath, Jesus has become the guarantor of a better covenant.

23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood. 25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.

As a result, we have unlimited and uninterrupted access to the Grace of God:

Hebrews 4:14-16
14 Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. 15 For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. 16 Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.

However the woundedness manifests in sinful behavior, it is God’s desire to see the positional New Creation in Christ in the spirit become the New Creation in this life:

2 Corinthians 5:16-21
16So from now on we regard no one from a worldly point of view. Though we once regarded Christ in this way, we do so no longer. 17Therefore, if anyone is in Christ, the new creation has come:  The old has gone, the new is here!

18All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation:

19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.  And he has committed to us the message of reconciliation.

20We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.

21 God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.

What struck me as I re-read the above portion of Scripture is that God isentrusted committing to us, the Body, this message – that in and through the Work of Christ, God was reconciling the world to Himself, not counting people’s sins against them.  I don’t often look to commentaries, but my sense in reading, “that this is the message of the Gospel that God is committing to us means that it is something that God is entrusting believers with, that we would communicate this Gospel of Grace, this Good News, to others, indicated by the ‘ambassadors’ language following.  I found this, from Barnes’ Notes:

Tyndale renders this: “and hath committed unto us the preaching of the atonement.” The meaning is, that the office of making known the nature of this plan, and the conditions on which God was willing to be reconciled to man, had been committed to the ministers of the gospel.

The Scripture goes on to say that “We are therefore Christ’s ambassadors, as though God were making His appeal through us.”  What kind of ambassadors of the message of reconciliation are we being?

How can we be proper ambassadors to the world if we, as the Body of Christ, are holding sins against people that God no longer holds against them?

I’m not speaking of Universalism, here, at all.  What I am saying is that all sin was dealt with at the Cross; the sins of the entire world were propitiated for by the Work of Christ:

1 John 2:2
2He is the propitiation for our sins, and not for ours only but also for the sins of the whole world.

That being the case, all do need to respond by faith to believe in the Work of Christ and receive that forgiveness and the free gift of righteousness (Romans 3:21-26, Romans 5:12-21, Romans 10:9-15).

By grace, through faith (Ephesians 2:8-9), we are then positionally declared justified and righteous not because of anything we have done or ever will do beyond receiving God’s free gift of righteousness, but because of Who Jesus is, His actions as the Last Adam – His Perfect Righteousness – which is imputed to us.

Note that imputed righteousness is preceded by imputed sin.  It doesn’t seem fair: ” . . . as by one man sin entered the world, and death by sin . . . therefore as by the offense of one, judgement came upon all . . .”   Neither is imputed righteousness ‘fair’: “ . . .  For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. 17 For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.”  (From Romans 5)

threeimputations

We are condemned by the sin of the First Adam (though the Scriptures cover the sin issue from two angles: sin was imputed to you, but by the Law we were all found guilty; no one is righteous).  We who receive the gift of righteousness are declared righteous by the actions of the Last Adam (Christ Jesus).  Not only that, but the result is this:

Romans 5:20-21
20 The law was brought in so that the trespass might increase. But where sin increased, grace increased all the more, 21 so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. 

It’s very convenient for a religious spirit to ‘deal with’ believers sinning by applying the nice, neat, template of Law (an improper use of the Law, as the Law was made for the unrighteous, not believers, who in Christ, are declared righteous).  One can just throw the Law out there and hope that the ‘target’ will ‘get it’ and turn from their evil ways (reduction in sinning) under the threat of ‘or else’.

Note that people sin under Law; people sin under Grace.

Yet according to the Scriptures, Team Law’s approach has the exact opposite of the desired effect (a reduction in sinning):

Law was given to increase sinning:

Romans 5:20
20 The law was brought in so that the trespass might increase.

Law stirs up sinning:

Romans 7:7-8
7 What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said, “You shall not covet.” 8 But sin, taking opportunity by the commandment, produced in me all manner of evil desire. For apart from the law sin was dead.

Law produces death:

Romans 7:9-11
9 I was alive once without the law, but when the commandment came, sin revived and I died. 10 And the commandment, which was to bring life, I found to bring death. 11 For sin, taking occasion by the commandment, deceived me, and by it [the commandment] killed me.

Law produces fruit unto death:

Romans 7:5
5 For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.

Law is the power of sin:

1 Corinthians 15:56
56 The sting of death is sin, and the power of sin is the law.

What do Grace and the Spirit produce (Team Grace)?

Grace teaches us godliness:

Titus 2:11-14
11For the grace of God that brings salvation has appeared to all men. 12It [grace] teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13while we wait for the blessed hope—the glorious appearing of our great God and Savior, Jesus Christ, 14who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

The Spirit produces life:

Romans 8:5-6
5 Those who live according to the sinful nature have their minds set on what that nature desires; but those who live in accordance with the Spirit have their minds set on what the Spirit desires. 6 The mind of sinful man is death, but the mind controlled by the Spirit is life and peace; (see also Romans 12:1-2, 2 Corinthians 10:4-6, and Ephesians 6:14-17)

The Spirit produces the Fruits of the Spirit:

Galatians 5:22-25
22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, 23 gentleness and self-control. Against such things there is no law. 24 Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. 25 Since we live by the Spirit, let us keep in step with the Spirit.

How there is even a debate . . . I get it, but I don’t get it.

Law-Perfect-300x210

For those of us who aren’t dealing with the big, obvious sins (other than spiritual pride, arrogance, and judgementalism, that is), we need to be actively aware of the struggling believer’s secure position in Christ in the midst of their condition in the flesh.  That active awareness should translate into gently lifting up those who struggle with their condition in the flesh, establishing them in the reality of their position in Christ, reminding them of the Throne of Grace that they/we can approach in Christ in their/our time of need.  That’s talking about help when it comes to sinning, folks, and the Throne spoken of is not a throne of judgement (from the Law), but the Throne of Grace!

Apparently, the Thessalonians were really good at this:

1 Thessalonians 5:11-24
11Therefore encourage one another and build each other up, just as in fact you are doing.

12Now we ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you.  13Hold them in the highest regard in love because of their work.  Live in peace with each other.  14And we urge you, brothers, warn those who are idle, encourage the timid, help the weak, be patient with everyone.  15Make sure that nobody pays back wrong for wrong, but always try to be kind to each other and to everyone else. 

16Be joyful always; 17pray continually; 18give thanks in all circumstances, for this is God’s will for you in Christ Jesus.

19Do not put out the Spirit’s fire; 20 do not treat prophecies with contempt.  21 Test everything.  Hold on to the good.  22Avoid every kind of evil.

23 May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 24 The one who calls you is faithful and he will do it.

It is important to understand that the Gospel does not place any condition on the wounded and broken except to believe on the One God sent.  The command to love one another is ultimately fulfilled through the indwelling of the Holy Spirit as He produces His Fruit through us – we bear that Fruit; it is a by-product of life in Him.  Our sins – past, present, and future, along with the sins of the whole world, were paid for at the Cross, Christ Jesus having taken the wrath of God upon Himself to spare us that wrath.  If we receive that forgiveness, we receive the Life of Christ, sealed with His Holy Spirit, adopted as sons through Christ Jesus and co-heirs with Him, Who then begins His work of healing and restoration in us.

Dear Believer, read through the letters to the early Body of Christ.

Read them out loud.

Discover who God says you are in Christ.

Lift up those areas of weakness and sinning in your life – “Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”  (Hebrews 4:14-16)

grace always wins

Grace recognizes that for a lot of people, it’s not so neat and tidy; it can take longer for some than for others, for all – a lifetime, and it can be messy.  But where sin increased, grace super abounded, and God is faithful:


May God Himself, the God of peace, sanctify you through and through.

May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. 

The one who calls you is faithful and He will do it!


Highly Recommended Related Audio Teachings (free downloads)
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Other articles of interest:

For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.

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A Bit of Housekeeping – New Resources at JGIG

(Updated 10/7/13) – I’ve been wanting for some time now to put together a resource page/pages for solid teachings regarding the simple truths of the Gospel and teachings with an emphasis on New/Old Covenant issues for the growth, edification, encouragement, and equipping of those who come to JGIG.  I’ve compiled a collection of balanced teachings and have found a need to rearrange the tabs with drop-down menus just a wee bit at the top of JGIG to accommodate the extra content.

The new Media tab, has replaced the Contact JGIG tab.  More about this in a minute.

Media Tab

Media is just that; the resources listed within that drop-down menu include audio, video, and text resources as well as a music category:

Audio and Text Resources

Video Resources

Music

Two drop-down categories have been moved from the Good Links (now just Links for the sake of space) tab to the Media tab:  the audio series on Hebrews (which can be found in the Audio and Text Resources menu under ‘Aaron Budjen’) and the Music category.

There is now also The Gospel tab, with one of the clearest presentations of the Gospel I’ve ever heard; gentle and joyful, yet thorough.

The Gospel Tab

Contact JGIG:
The page with the email link for reaching JGIG is now located under the About tab:

About Tab

That drop-down menu now reads (when you hover your cursor over or click on the About tab):

Statement of Faith

Comments Policy

How I Became Aware of the Hebrew Roots Movement

About the Author

Contact JGIG

I hope that you find the resources available under The Gospel and Media tabs to be a source of both growth and refreshment for you in your walk and as you share the Good News of the Gospel of Jesus Christ and New Life in Him with others.

Sincerely in Christ,
-JGIG

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A clear presentation of the Gospel can be found HERE.  For more resources regarding the Hebrew Roots/Messianic movements see the Post Index and the Articles Page.  General study helps, discernment, and apologetics sites can be found HERE.  Good, foundational studies with a special emphasis on Old Covenant/New Covenant Truths can be found HERE.  Be sure to check out the testimonies on the Testimonies Page, as well.   Make use of the tabs with drop-down menus found at the top of this site – there’s tons of info there, and it’s very navigable.  May God guide and bless you as you seek His Truth.

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Other articles of interest:

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The American Concept of Harvesting

With all the news stories about farmers not growing this in order to grow that in order to make the other . . . well it got me to thinking about the farm “industry” in this country vs. the small local farmers.  And that made me think of this . . .

The American concept of successful harvesting is for a farmer to climb up into the big air-conditioned cab of their combine, fire it up, crank up some tunes, and proceed to mow down the fields before them.  There is little contact with the ground, and the harvest is swift.  The crop is shuffled off to the next stage in production (cleaning, sorting, inspecting) and then arranged neatly in attractive packaging for sale at market.

Hmmm . . .  do you see any elements of the above paralleling some [mega] churches and formula-based movements out there?

Plant . . . Water . . . Then WHO Makes Them Grow?

Seems that Grace vs. Law, Legalism and Judgementalism, formula-based belief systems vs. gospel-based belief systems . . . they are regretfully always there to be debated and discussed. 

Two very un-related posts on Adventures in Mercy and White Washed Feminist (don’t let that “f” word scare you . . . the site is not feminist in the stereotypical sense) reminded me of a post I wrote nearly two years ago on a mom’s forum.  It was in response to a thread of discussion about being responsible for how our kids “turn out”, modest dress (or lack thereof) in churches today, body piercings, tattoos, and just what many thought acceptable behavior (though it was based more in appearance than in character) should be from believers in general.

The connection between the following and the current blogs’ posts mentioned above?  Well, the Adventures in Mercy post was titled, “Those Who Leave Christ and My Own Story (Of Why I Could Not)”.  Molly’s heartfelt post (wonderfully transparent, as usual) is an account of a key part of her journey thus far, honestly relaying her doubts and questions along the way, about how some of those she knew did  leave the faith, and why she did not.  It brought to mind the different elements that go into anyone’s journey of faith . . . how a person is put together in their mind and heart by their Creator, their free will, the external influences that come into play . . .

The connection with Anne’s post, “Dear Lady Lydia”at WWF, was more me pondering along the lines of how certain, shall we say, more “rigid” belief systems tend to respond to exposed belly-buttons and nose rings.  Not that Anne’s post really addressed that kind of thing.  Her post was about much more serious stuff than body piercings and too-short skirts.  But as I read Lady Lydia’s post, “What if This and What if That”, (linked to at “Dear Lady Lydia”) I just wondered how Lady Lydia would respond to a young tatooed, purple-haired believer that might somehow wander into her church.  As I pondered such a scene, I was reminded of some of the things I had seen posted at the mom’s forum that were, well, pretty rigid, too.  And two years ago, I was prompted to write the following . . .

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I’ve been reading all of the recent posts on the subjects of legalism and judgementalism with great interest.  For us as the Church, I believe these issues to be extremely important.  So many precious souls who are drawn into the Church are discouraged in their spirits (many to the point of leaving their faith) by well-meaning Christians who view holiness as a set of rules or a formula to be followed (law).  The principle of worshiping in Spirit and in Truth gets reduced to things being done “a certain way” or worse yet, “not a certain way”. 

Just think about the beauty of the way GOD has set things about.  One can go into ANY culture, in ANY language, ANYWHERE, and communicate the LOVE of God through Jesus Christ. Ladies, I’m not talking just about the primitive cultures of the deep dark jungles, but also of the cultures in all of civilization as well.  INCLUDING the girls and guys with their belly-buttons showing or with body piercings and tattoos!

I’m trying to condense my thoughts to really say what I want to say here.  After salvation through grace has been received, it seems that many in the Church “turn off” the GRACE!  These sweet little baby Christians (OK, so lots of times they’re big and un-cuddly and it’s hard to picture them this way . . . work with me on this one) are expected to behave with maturity they have NOT YET GROWN INTO.  

1 Corinthians 3:1-9  Brothers, I could not address you as spiritual but as worldly—mere infants in Christ.  I gave you milk, not solid food, for you were not yet ready for it.  Indeed, you are still not ready.  You are still worldly.  For since there is jealousy and quarreling among you, are you not worldly?  Are you not acting like mere men? For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not mere men?

What, after all, is Apollos?  And what is Paul?  Only servants, through whom you came to believe — as the Lord has assigned to each his task.  I planted the seed, Apollos watered it, but God made it grow.  So neither he who plants nor he who waters is anything, but only God, who makes things grow.  The man who plants and the man who waters have one purpose, and each will be rewarded according to his own labor.  For we are God’s fellow workers;  you are God’s field, God’s building. 

I think when we read the above passage, we tend to apply it personally, thinking how glad “we’re not there” and skip over what Paul is saying.  Do we forget that new believers struggle immensely as they transition from being in the world without Christ to a new reality of being in the world WITH Christ? 

On to an analogy we can all relate to without any stretch at all:  What do we expect of our newborns?  We feed them.  Often.  Change their diapers.  Often.  Comfort them as they grow and struggle to deal with their “new” life outside of the womb with all of its new stimuli and experiences.  We LOVE them.  No matter what.  We rejoice as they pass developmental milestones . . . . . and continue to clean up their messes, which can on occasion be sizable and very unpleasant to deal with. We lovingly guide and instruct them as they slowly mature. 

You can mentally carry the analogy on through the growth process of your children, paralleling it with the spiritual journey of a new believer.  Don’t forget to include the pure joy of seeing the first smiles and watching them “get” a new skill or understand a new concept.  Do we take the same joy in watching (and watching over if called) a new believer as they grow and stumble and pick themselves up and “get” things as they grow? 

Why is it that we as the Church are so impatient (lacking in Grace and Love) with new and/or fellow believers?  Yes, the “infant” stage can be exhausting.  But without proper nutrition and LOVE, the infant may die.  Some will live, but struggle greatly because of improper care. Sadly, I believe there are MANY believers in this category.  Without Grace and proper discipline (teaching) a toddler will become defiant, frustrated, rebellious, or simply lose direction.  My children are not yet at the adolescent stage, so I haven’t experienced the day-by-day walking out of the next part of the analogy.  But having worked with college aged young people, I do know that tremendous time and discussion is required to meet their needs. 

Such idealism, passion, vision, and paradoxically cynicism or lack of vision . . . such a season can be nearly as exhausting as the newborn season! 

When relating to new/fellow believers, we need to remember that we are not the ones who are in “control” of how a particular believer “turns out”.  That’s God’s deal. They are “God’s field, God’s building” (1 Cor. 3:9). We plant.  Someone else waters.  GOD MAKES THEM GROW.  Some of us will have the privilege of discipling someone through to maturity.  Some of us need to be content with being a “piece of the  puzzle” in someone’s life, maybe never seeing the complete picture until eternity.  Whatever God calls us to, we need to be faithful to act in LOVE, or we become a “resounding gong or a clanging cymbal” (1 Corinthians 13:1). 

We need to recognize that God may be calling a new or fellow believer to a different culture (be it jungle-type or inner city- type) for ministry that we may not be comfortable with, – that would be why God would be calling them and not us :o) – and that God’s best for them (and His purposes) is to maybe keep that nose-ring or weird hair for a time.  And there are also those, sadly, who by an act of their will, choose to reject God.  Heartbreaking all the way around.

About “not being fearful to stand up for righteousness”.  I agree that we need to take a stand for what’s holy and righteous in this world and in our churches/fellowships.  I would ask you to take a moment to think about this question:  Are you concerned more for the outward appearance of the people in your church/fellowship/family, or with the condition of their spirit in their relationship to a Holy God?  How do we actually flesh out taking that “stand”?

Ephesians 6 talks about obedience, honor, respect, fathers training and instructing, making clear that they are not to exasperate their children.  How masters should relate to slaves, making clear that God shows no favoritism between the two and that He indeed cares how all are treated.  Skipping down the the “Armor of God” portion of the passage, Paul makes it clear that our struggle is not against flesh and blood, but against the spiritual forces of evil in the heavenly realms.  Then he talks about taking on the Armor of God.  Vital principles in which to clothe ourselves.  Character and spiritual truth type stuff.  He doesn’t go into a what-to-do or not-to-do rules and regulations type thing.  He calls us to something much higher and nobler, for the battle is far too important to rely on outward “armor”!  And without a new paragraph, flowing right into vs 18,  “And pray in the Spirit on all occasions with all kinds of prayers and requests.  With this in mind, be alert and always keep on praying for all the saints.”

Does that mean pray something like, “God, please convict Sally of her exposed belly-button”, or does it mean praying something like, “God, please show Sally how precious and valuable she is in Your eyes.  Let her know who she is in You!  Show me if there is anything I can do to help communicate that truth to her!”   Should our goal simply be for Sally’s navel to be covered, or should we be more concerned with the condition of her heart and her relationship with God?  Do you not think that Sally’s heart, in a right place relationally with God, would be more open to guidance regarding her navel?  Perhaps no specific “navel guidance” would be required, since God has a superior way of making us NEW CREATIONS!   

Are you willing to cover in prayer a young/fellow believer who still demonstrates worldly attributes while they are maturing? . . . . . . . Are you willing to be patient and let GOD MAKE THEM GROW and watch those “worldly” things fall away as the believer matures and sees them and casts them off readily to HONOR the God who has SAVED them and LOVED them and has bathed them in GRACE? 

Are you willing to WAIT for GOD to show you the proper time and place to speak TRUTH IN LOVE into someones life?  And then have the Godly boldness (don’t forget the Grace!) to actually do it?  Are you willing to be QUIET and TRUST the Holy Spirit when He SHOWS you to be quiet, and trust that HE knows what HE is doing?  Are you willing to LOVE the one who is the object of your disapproval, and not try to “change” them so that they are “lovable” before you love them?  Are you willing to do any of the above and not simply reject someone because of your disapproval? 

Do we want churches/fellowships full of believers who look “right” on the outside, but are broken and wounded and in some cases rotting (white-washed sepulchers) on the inside?  Or do we want vibrant, alive, humble, REDEEMED believers in our churches/fellowships who draw unbelievers (yes, many will be wounded and flawed) into the Kingdom of God by the LOVE of God for which mature believers have become free-flowing vessels?

Please look through any concordance under “love” and read just the short phrases.  God cares very much about us getting this concept.  He has inspired much to be written on this subject.  He loves us so much and desires for the Church to be a healing place for the wounded and the lost.

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While the above post had more to do with appearence-based issues being discussed on the mom’s forum, on the spiritual level, we also need to be so careful to let God do His work, and not try to force things along or reject someone when we think or feel that they’re not progressing as they should.  We need to stick to nurturing, discipling, exhorting, and above all, loving new and fellow believers, leaving the making-them-grow part to God.

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